<meta http-equiv="Content-Type" content="text/html; ch{censored}t=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 11"><meta name="Originator" content="Microsoft Word 11"><link rel="File-List" href="file:///C:%5CDOCUME%7E1%5CHcl%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"><link rel="Edit-Time-Data" href="file:///C:%5CDOCUME%7E1%5CHcl%5CLOCALS%7E1%5CTemp%5Cmsohtml1%5C01%5Cclip_editdata.mso"><!--[if !mso]> <style> v\:* {behavior:url(#default#VML);} o\:* {behavior:url(#default#VML);} w\:* {behavior:url(#default#VML);} .shape {behavior:url(#default#VML);} </style> <![endif]--><o:smarttagtype namespaceuri="urn:
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Brother kindly see that Guru has also added Kanna to make Jam as Jaam. So when a person does not know the rules of poetry and yet try to prove himself master and others as false, Akal may bless him. So work for you in two two ways of explaining but are you ready to learn at all. ?
Coming to the matter of Nag and Naag.
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Let us see an example of Shri Guru Granth Sahib Ji
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(੧੩੬੮-੧੧, ਸਲੋਕ, ਭਗਤ ਕਬੀਰ ਜੀ)
ਕਬੀਰ ਜਮ ਕਾ ਠੇਂਗਾ ਬੁਰਾ ਹੈ ਓਹੁ ਨਹੀ ਸਹਿਆ ਜਾਇ ॥
kabeer jam kaa thaenagaa buraa hai ouhu nehee sehiaa jaae ||
Kabeer, Death's club is terrible; it cannot be endured.
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Salok Saint Kabir
(Ang 1368)
(੨੧੧-੨, ਗਉੜੀ, ਮ ੫)
ਅਵਰੁ ਜਿ ਕਰਨ ਕਰਾਵਨੋ ਤਿਨ ਮਹਿ ਭਉ ਹੈ ਜਾਮ ਕਾ ॥੧॥ ਰਹਾਉ ॥
avar j karan karaavano thin mehi bho hai jaam kaa ||1|| rehaao ||
Whatever else you do or make happen, the fear of death still hangs over you. ||1||Pause||
<hr align="center" size="2" width="100%">
Gaurhee Guru Arjan Dev
(Ang 211)
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We see term both jam and jam used for death.
ਜਮ and ਜਾਮ used for same meaning but why an extra Kanna or “T” of Gumukhi ?
So for that reason one must know the rule of poetry which make it good to be sung.
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We have vynjans or constants. We also have vowels or Svar. Both
ਜਮ and ਜਾਮ have two constants each but former has two values of vowels while latters has three. Symbol for short vowel/harsva Svar is “/” of small size. While for prolonged vowel/Dirgh Swar we have symbol “2” but a bit 45 degree slanted from base. So ini case of vowel former has value 2 while later has value 3. As
ਜhas value 1, ਮhas value 1 in case of former. While in case of later we have
ਜਾ as value 2 and ਮ as value 1.
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For the same reason, term Nag
ਨਗ
and Naag
ਨਾਗ
could be used interchangeable depending upon the style of poetry.
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Further to it based upon the grammar of Sanskrit and standardizes Hindi Grammar of making of words. Let us carry out an experiment.
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Let us take word Guru.
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Gu
ਗੁ stand for darkness. This is basic or Rurh word. Ru
ਰੁstands for remover.
So as yogic or combined word we find remover of darkness as Guru
ਗੁਰੁ .
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Yet as per Yogrurh word ined word working as basic word/specific meaning comb word working as basic word, we find meaning of Guru
ਗੁਰੁ as spiritual teacher.
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Likewise let us take another example. Term Ram means absorbed, with adding of “T” or Kanna of Gurmukhi term Raam becoming ,one who is absorbed. So Kann or Barha “aa” of Hindi makes transforms the word of object into the object related to that object in some way. Here in case of Raam, we find the case of attribute attached to an entity of the word Ram(pronounced “rumm”).
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Like wise nagar means town, naagar means one, who is from town by same rule.
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Same rule applies for nag(pronounced “nugg”). Na stands for no/not and Ga for movement(gamanah in Sanskrit). This has specific meaning for hill. Naag means from Hills, it could be cobra, it could be tribe of Nagaland(hill state in north east <st1
lace w:st="on"><st1:country-region w:st="on">India</st1:country-region>), it could be Sindur(red power used by married Indian lady in make up) obtained from hill. Before earth is not assembled, a large rock from heavy celestial hill like irregular object in space too means Naag, which is also called asteroid.
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Das is still ready for childish slander inflicted upon the scientific explanation, without understanding the rules of the grammar.
