Do you think it could be due to most havent tried learning or (trying to learn) and live Guru ki bani as writtened in Sri Guru Granth Sahib Ji.?
Ranjit Singh Dhadrianwale - A Sikh Preacher Or A Fake?
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Do you think it could be due to most havent tried learning or (trying to learn) and live Guru ki bani as writtened in Sri Guru Granth Sahib Ji.?
vijaydeep Singh
SPNer
Gurfateh
This is the reason that das always keep on bashing missioanries.
After Kala Afghana Jis' wrting there has been good lot of lower sprites or Dhandian Kalan.
No one is fool.We are all fools in front of God.We are fools and you are clever and good knower.Hum Murakh tum Chatur Syanae(correct Das if wrong is writtan).
Singh Sahib Manbeer Singh Ji,
yuo are our role model.Do not give up.Sikh never gives up.Try and try again,Even if some one is with you or not.Even if people may outcaste you.
If faith is in Guru true.Yuo can do correction.Think globaly act localy.Talk and discuss and preach more.Akal bless all.and Best of luck.
This is the reason that das always keep on bashing missioanries.
After Kala Afghana Jis' wrting there has been good lot of lower sprites or Dhandian Kalan.
No one is fool.We are all fools in front of God.We are fools and you are clever and good knower.Hum Murakh tum Chatur Syanae(correct Das if wrong is writtan).
Singh Sahib Manbeer Singh Ji,
yuo are our role model.Do not give up.Sikh never gives up.Try and try again,Even if some one is with you or not.Even if people may outcaste you.
If faith is in Guru true.Yuo can do correction.Think globaly act localy.Talk and discuss and preach more.Akal bless all.and Best of luck.
Yes we are fools because we have multiple faces. One as a Guru Ka Sikh for all the world to see. Another face kept hidden form the world - this face is of a manmati Sikh who does everything that our Guru has forbidden.
We just fail to realise that Guru knows all, Sees all but is vadda veparvah ...
We just fail to realise that Guru knows all, Sees all but is vadda veparvah ...
Gurbani Says Sant Shaee Jeev Ke Paoujal Taran Haar Sab Te Utte Janie Nanak Naam Pyar Tusi Kade Apne Augan Wal Chati Mari Hai Jo Dujia Te Dosh Lande Ho Kade Bhi Kise Sant Di Ninda Nahi Karni Chahidi Ranjit Singh Ji Da Kirtan Mai Pishale 4 Yrs To Sun Rha Ha Mainu Te Kite Bhi Ona De Kirtan Te Khud Guru Banan Di Gal Nhi Dissi Tusi Ek Aise Insaan Di Ninda Kar Rhe Ho Jisne Apna Ghar Bar Dujia Laee Chadia Hai
vijaydeep Singh
SPNer
Gurfateh
Bhra Ji Das Bihari e Te oodee punjabi pakistani vakan e.Muaf karana par je samajh na aye te kise hor walon samjh lena.
Sant Dhadrian wale Ji ne boleya siga ki Sayana jo bhoot palit ya jadu tuna dur karde hai ees paron siyan e ki dujayan nu bevakoof bananda e.
Ethe o theek ne.
Par o apni samprada di maryada Singha ute pande paye ne jadon o kande ne ki Maas Nahin Khana .Sant Nahi khande.Par Sant Sipahi Kha Saqde Ne.Pahle Wale sant khud nahi si khande te apen Samprada waliyan nu tan rokde san par Singh sariyan wich nahi pracharde si.
Santa ne Keha si ke Dhaul Dharam Daya Kat Sut asanu Hukum Denda hai ki daya karo te maans na khao.Dhaul Dhram Daya Ka Sut,das nu lagad hai ki Dharam Bandeyan Te Akal De Daya Naal hai.Asi na ta Daya Kar Saqde Haan Ate na kise te Julm.Sab Kar Kare Kartar.
Tusande Charan Kamalan te Parnaam ate Sant De Charan Te wi.Oh theek Prachar Karde Nai.Je Oh Akhan Ke Maans te Bhari Chinjan naam abhyas nahi Karan Dendiyan Te theek Rahega.
Baqi Ki Pata Sant Ji Jande Hoon par na Kahande hon,kyoki Aam Janata nu das wargic gal Samajh Nahi ani Ate hor Tareke nall Samjha Ke naam Naal La Sakde hoon.
Das nu jayada ta pata Nahi Te ho Saqda hai ki apne Vichar Rakh Das Galti Karda Hoye Santa De Hajur.
Sant Toon Das walon Mafi Mangni Ji,Das anjan hai te ohnu maf Karana.Par Eh Gal Puchchhna Jarur Sant Ton.
Das nu of Sant Jarnail Singh Ji Das Duja Janam Japde Ne.
Das nu Maaf Karana.
Bhra Ji Das Bihari e Te oodee punjabi pakistani vakan e.Muaf karana par je samajh na aye te kise hor walon samjh lena.
Sant Dhadrian wale Ji ne boleya siga ki Sayana jo bhoot palit ya jadu tuna dur karde hai ees paron siyan e ki dujayan nu bevakoof bananda e.
Ethe o theek ne.
Par o apni samprada di maryada Singha ute pande paye ne jadon o kande ne ki Maas Nahin Khana .Sant Nahi khande.Par Sant Sipahi Kha Saqde Ne.Pahle Wale sant khud nahi si khande te apen Samprada waliyan nu tan rokde san par Singh sariyan wich nahi pracharde si.
Santa ne Keha si ke Dhaul Dharam Daya Kat Sut asanu Hukum Denda hai ki daya karo te maans na khao.Dhaul Dhram Daya Ka Sut,das nu lagad hai ki Dharam Bandeyan Te Akal De Daya Naal hai.Asi na ta Daya Kar Saqde Haan Ate na kise te Julm.Sab Kar Kare Kartar.
Tusande Charan Kamalan te Parnaam ate Sant De Charan Te wi.Oh theek Prachar Karde Nai.Je Oh Akhan Ke Maans te Bhari Chinjan naam abhyas nahi Karan Dendiyan Te theek Rahega.
Baqi Ki Pata Sant Ji Jande Hoon par na Kahande hon,kyoki Aam Janata nu das wargic gal Samajh Nahi ani Ate hor Tareke nall Samjha Ke naam Naal La Sakde hoon.
Das nu jayada ta pata Nahi Te ho Saqda hai ki apne Vichar Rakh Das Galti Karda Hoye Santa De Hajur.
Sant Toon Das walon Mafi Mangni Ji,Das anjan hai te ohnu maf Karana.Par Eh Gal Puchchhna Jarur Sant Ton.
Das nu of Sant Jarnail Singh Ji Das Duja Janam Japde Ne.
Das nu Maaf Karana.
Tusi Gurbani Padde Hoge Jis Wich Ek Shabad Aunda Hai "baba Hor Khana Khushi Khwaar Jis Khade Tan Pideeye Man Me Chale Vikaar" Je Tusi Sant Sipahi De Janam Te Chanan Pao Ta Janoge Ki Auna Ne Jeeb De Swaad Waste Maas Nhi Khada O Tan Jang Wich Majboori Wich Khande San Sant Jarnail Singh Sach Much Sant Sipahi San Jina Ne Sant Sipahi Duniya Nu Ban Ke Dikhaya
vijaydeep Singh
SPNer
Gurfateh
Das wi ehi Gal Kahand Paya Hai Ki.Pun Pap Tun Sant Sipahi Uchchh honda e.Puni Pap Vicharde Tate Sar Na Jani tihi Guni Sansar Suta Sutaya Rain Bihani.
Jeev nu rakhan te marand rab da kum hai.Par Pahile Patshah Te Bani Aye te ang 15 darj Hai Ki Maas wicjh Raas honda hai.Pahili Patshahi prachar Karde Si ate Shaster wi vartdi Se.Shatam Patshah Ne tan kutte We Rakhe Ate Shikar We khedya ate Janga de alwa we.Var Bhai Gurdas Ji Wich Darj hai.Ate Ik Jang tan hoi Shikar de ute si.
Vachitar Natak wich Dasam Pita Likhade Ne KKi Ohana Shikar Khedya Ate Roj,Rechh ,Jhankar ,Sher ate suar mare.Bhangani Da yodh ta uhde bad wich likhya hai.
Das ute kirpa Karo te Kuch hor gyan pradan karo ji.
Das wi ehi Gal Kahand Paya Hai Ki.Pun Pap Tun Sant Sipahi Uchchh honda e.Puni Pap Vicharde Tate Sar Na Jani tihi Guni Sansar Suta Sutaya Rain Bihani.
Jeev nu rakhan te marand rab da kum hai.Par Pahile Patshah Te Bani Aye te ang 15 darj Hai Ki Maas wicjh Raas honda hai.Pahili Patshahi prachar Karde Si ate Shaster wi vartdi Se.Shatam Patshah Ne tan kutte We Rakhe Ate Shikar We khedya ate Janga de alwa we.Var Bhai Gurdas Ji Wich Darj hai.Ate Ik Jang tan hoi Shikar de ute si.
Vachitar Natak wich Dasam Pita Likhade Ne KKi Ohana Shikar Khedya Ate Roj,Rechh ,Jhankar ,Sher ate suar mare.Bhangani Da yodh ta uhde bad wich likhya hai.
Das ute kirpa Karo te Kuch hor gyan pradan karo ji.
vijaydeep Singh
SPNer
Gurfateh
Das Santa De Charan Thale Hi Rehana Chahanda Hai par das mangda hai Ke Sant hori Bhi hun Ghorh Brah Gyan Diyan Gallan Khule Am Sangatan Nu Dassan.
Sant Shuru Guru Bhakti ya Darbar Sahib di Bhakti ton Karde hun par Lai Jande hun Akal Bhakit Wal.Shri Dasham Granth Sahib,Sidha Akal Bhakti wal Le Janda Hai.
Sant Jande Ne Tat Gyan,Par Shuru Karde oh Jaye Gal naal Jerha ek pendu band Samjh Sake ate phir Hauli hauli Vaddiyan tat gyan diyangallan wal bhakti naal Laye Jande ne.
Khyon Ki oh gal di shorouat ik Pendu Bande de star ute karde ne,tan phir asade bathere bhai Samjhede ne ki oh app wi pendu ja Gurbani to anjan Ne.
Das Sant nu Dasham Guru das sroop Manda hai,Sare Khalse Dasam Guru sroop hun.
Santa De Charan wich Iltejah,jodrhi hai ke,Jerhe veer Bathere Parhe Likhe ne,oona de star/level das preacher vi ohna nall Karan ate jehra pendu banda wi usno sun laye ga.Oh Bi nihal hoyega,ate hor vidya arajan wal wadhega.
Ghalti das di maaf karni.
Das Santa De Charan Thale Hi Rehana Chahanda Hai par das mangda hai Ke Sant hori Bhi hun Ghorh Brah Gyan Diyan Gallan Khule Am Sangatan Nu Dassan.
Sant Shuru Guru Bhakti ya Darbar Sahib di Bhakti ton Karde hun par Lai Jande hun Akal Bhakit Wal.Shri Dasham Granth Sahib,Sidha Akal Bhakti wal Le Janda Hai.
Sant Jande Ne Tat Gyan,Par Shuru Karde oh Jaye Gal naal Jerha ek pendu band Samjh Sake ate phir Hauli hauli Vaddiyan tat gyan diyangallan wal bhakti naal Laye Jande ne.
Khyon Ki oh gal di shorouat ik Pendu Bande de star ute karde ne,tan phir asade bathere bhai Samjhede ne ki oh app wi pendu ja Gurbani to anjan Ne.
Das Sant nu Dasham Guru das sroop Manda hai,Sare Khalse Dasam Guru sroop hun.
Santa De Charan wich Iltejah,jodrhi hai ke,Jerhe veer Bathere Parhe Likhe ne,oona de star/level das preacher vi ohna nall Karan ate jehra pendu banda wi usno sun laye ga.Oh Bi nihal hoyega,ate hor vidya arajan wal wadhega.
Ghalti das di maaf karni.
Thanks for relply. I just did a search on the net- see below plz. Does Bhai Ranjit Singh have all this attributes?
Sant
From SikhiWiki
SANT commonly translated as saint though not very exactly, for the English term, used in the adjectival sense ‘saintly’ for a person of great holiness, virtue or benevolence, has a formal connotation in the Western culture, is a modified form of sat meaning lasting, real, wise and venerable. Sat or Satya has been used since the Vedic times for the Ever-existent, Unchanging Reality or the Self-existent, Universal Spirit, Brahman or God.
The term sant came into vogue much later. The word occurs frequently in the ancient Pali literature of Buddhism in the sense of tranquil, true or wise. From Pali it was resuscitated during the middle ages when Bhakti movement took its birth. The epithet sant was usually added to the names of the Vaisnava bhaktas of Maharashtra belonging to Vitthal or Varkari school such as Jnandev, Namdev, Eknath and Tukaram. According to R.D. Ranade, Mysticism in Maharashtra, “Now ‘Santa’ is almost a technical word in the Vitthal Sampradaya, and means any man who is a follower of that Sampradaya. Not that followers of other Sampradayas are not ‘Santas’ but the followers of the Varkari Sampradaya are santas par excellence.”
Within the Bhakti movement there is a distinct Sant tradition clearly distinguishable from South Indian Saiva bhakti and the Vaisnava tradition of Northern and Central India. The Sant-bhaktas were essentially non-sectarian. They were strict monotheists and were opposed to Brahmanical ritualism, idol-worship and caste system. Like other bhaktas, they valued love-relationship between the individual and the deity, but their deity, although usually given Vaisnava names, is the Absolute Reality, Unborn, Formless, All-pervading, Self-existent, nirguna (without attributes) God, who makes Himself manifest the Name (naam) which may be uttered or meditated upon. Nirguni bhaktas refute avatarvada or incarnation, but they believe that the sant, through living a life of piety and practising nam, can attain final release.
Through Bhakti the term passed into the Sikh tradition. In the Guru Granth Sahib there is frequent mention of the status and significance of the sant, a holy man who represents the salt of the earth and the hope of mankind. Guru Arjan defines a sant thus: “jina sasi girasi na visrai harinaman mani mantu/ dhannu si sei nanaka puranu soi santu — They who do not put away from their minds the Name Divine even for the duration of a breath or as they swallow a morsel are indeed blessed, o Nanak! They are the perfect sants” (GG, 319). Guru Arjan in another hymn:
All the twenty-four hours of day and night,
He knows God to be close to his heart,
And to His will he cheerfully submits.
Name alone is the sustenance of the sant
A sant considers himself to be the dust of the feet of all.
This, brothers, is the sants’ way of life,
Beyond my power is it to describe its excellence.
Name alone is their occupation,
In blissful kirtan do they find their peace.
Friend and foe are to them alike.
Besides their God they acknowledge not another.
Myriad sins can a Sant erase,
He is the dispeller of sorrow and the bestower of life.
Heroes true to their word are the sants,
Even poor maya is by them beguiled.
The gods themselves long for their company;
To have a sight of them is fulfilling in the extreme,
To be able to serve them a blessing.
Nanak does with folded hands supplicate:
Grant me this favour, O Treasure of Merit,
that to the service of the sants do I
dedicate myself.
SGGS page 392
He knows God to be close to his heart,
And to His will he cheerfully submits.
Name alone is the sustenance of the sant
A sant considers himself to be the dust of the feet of all.
This, brothers, is the sants’ way of life,
Beyond my power is it to describe its excellence.
Name alone is their occupation,
In blissful kirtan do they find their peace.
Friend and foe are to them alike.
Besides their God they acknowledge not another.
Myriad sins can a Sant erase,
He is the dispeller of sorrow and the bestower of life.
Heroes true to their word are the sants,
Even poor maya is by them beguiled.
The gods themselves long for their company;
To have a sight of them is fulfilling in the extreme,
To be able to serve them a blessing.
Nanak does with folded hands supplicate:
Grant me this favour, O Treasure of Merit,
that to the service of the sants do I
dedicate myself.
SGGS page 392
I Admit With You But I Am Against The People's Who Blame Ranjit Singh As Fake They Did Not Know About His Achievements In Thise Less Age Plz Share Your Views I Am Interested In Peoples Who Want To Give Me Information About What Exactly Is The Reason To Say Him A Fake
vijaydeep Singh
SPNer
Gurfateh
as per Sadhu Sant aoudio castte by Gyani Sant Singh Ji Maskeen.Sant is that person who is one withn God.
four states
1.Duniyadar,in Sikhs that could be Turbanned Hindu.(attached to worldly affairs)
2.Jigyasu,in Sikhs ,that person is Sikh.One who has interest in faith.Das is more at this state.
3.Sadhu/Sadhak in Sikhs it is Singh.One who moves in the path of God or follows the God's direction for being in love with God.
4.Sant,in Sikh it is refered to Khalsa.one who reachs the destination moving via path.one who is one with God,Salvaged while being alive.
as per Sadhu Sant aoudio castte by Gyani Sant Singh Ji Maskeen.Sant is that person who is one withn God.
four states
1.Duniyadar,in Sikhs that could be Turbanned Hindu.(attached to worldly affairs)
2.Jigyasu,in Sikhs ,that person is Sikh.One who has interest in faith.Das is more at this state.
3.Sadhu/Sadhak in Sikhs it is Singh.One who moves in the path of God or follows the God's direction for being in love with God.
4.Sant,in Sikh it is refered to Khalsa.one who reachs the destination moving via path.one who is one with God,Salvaged while being alive.
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