Awakeand Singh
SPNer
- Jan 9, 2012
- 78
- 107
"Do not say that the Vedas and the Koran (semitic books i.e. Bible, Torah and Qur'an) are false. Those who do not contemplate them are false." Guru Granth Sahib page 1350
We know that Guru Nanak exhorted Hindus to be good Hindus and Muslims to be good Muslims.
My question is, how does this play out in everyday life?
"Good" according to what standard?
Can the Hindu who rejects the caste system, for example, be considered a Hindu at all -- much less, a "good" one? For all the variety within Hinduism, I'd say this is one of the few things on which they all agree ...
The same would hold true for a Muslim repudiating political, military jihad, or a Jew who denies the "chosen" status of his/her people ... you get the drift.
If we say that "good" is only by the standards of Sikhi, what does that mean?
Be a good representative of your own faith - but only if it complies with the values of my faith?!
Please excuse me if this question has been dealt with elsewhere, and point me in the right direction.
We know that Guru Nanak exhorted Hindus to be good Hindus and Muslims to be good Muslims.
My question is, how does this play out in everyday life?
"Good" according to what standard?
Can the Hindu who rejects the caste system, for example, be considered a Hindu at all -- much less, a "good" one? For all the variety within Hinduism, I'd say this is one of the few things on which they all agree ...
The same would hold true for a Muslim repudiating political, military jihad, or a Jew who denies the "chosen" status of his/her people ... you get the drift.
If we say that "good" is only by the standards of Sikhi, what does that mean?
Be a good representative of your own faith - but only if it complies with the values of my faith?!
Please excuse me if this question has been dealt with elsewhere, and point me in the right direction.