GURBANI IS MEANT TO BE APPLIED O brother, follow the Shabad's teachings and dwell in Truth. Practice
only Truth, and merge in the Shabad (sggs 30). Doubt departs, and
fear runs away, when you focus your consciousness on God's Feet
(Divine Name). By becoming Gurmukh (Spiritual Being), practice
the Shabad, and God will come to dwell within the mind. In the
mansion of the Home within the Self, we merge in Truth (sggs 67).
<><><><>
If a person is disease-stricken, his mere reading of the medicine's label without taking the medicine will not cure him. In order to be cured of the disease and related pain and suffering, one has to take the medicine and stop mere reading its label. Similarly, the Gurbani (Sri Guru Granth Sahib, SGGS) is only meant to be applied, otherwise it has no meaning. Mere reading of it or listening to its recitations will not cure us from our psychological illness.
How can we become Gurmukh? As indicated in Gurbani, we can become Gurmukh by smoldering the Gur-Shabad into us, "here" and "now". Mere mechanical or dry reading of the scriptures shows nothing but ego's stubbornness. In all earnestness, once the Gurmat is applied to one's life, it will take him within, the Home of the his true Self. How a Gurmukh acts is summarized as follows:
Therefore, the Gurbani is not given to us for mere ritualistic and mechanical reading or singing, nor for parrot-like memorization or showoff ceremonies. It is given to us for a very specific reason, that is, to understand the proper Spiritual philosophy and then act upon it. If that does not happen, then the Gurbani declares that there is no difference between a human being engaged in reading or listening to Gurbani and a beast engaged in filling his belly. Once the Gurbani is properly understood, we then come to possess all the essentials of right lifestyle — right thought, right speech, right action, and so on — which makes the proper behavior. From that point on, one does not only know the Truth, but he also lives by It.
only Truth, and merge in the Shabad (sggs 30). Doubt departs, and
fear runs away, when you focus your consciousness on God's Feet
(Divine Name). By becoming Gurmukh (Spiritual Being), practice
the Shabad, and God will come to dwell within the mind. In the
mansion of the Home within the Self, we merge in Truth (sggs 67).
<><><><>
If a person is disease-stricken, his mere reading of the medicine's label without taking the medicine will not cure him. In order to be cured of the disease and related pain and suffering, one has to take the medicine and stop mere reading its label. Similarly, the Gurbani (Sri Guru Granth Sahib, SGGS) is only meant to be applied, otherwise it has no meaning. Mere reading of it or listening to its recitations will not cure us from our psychological illness.
- Karnee baajhahu bhisti na paai: Without the correct efforts, heavenly existence is not experienced (sggs 952).
- Freedaa lorhai daakh bijaureeaa kikkar beejai jattu...: Fareed, the farmer plants acacia trees, and wishes for grapes! He is spinning wool, but he wishes to wear silk! (sggs 1379).
- Hayumai biaapiaa shabad na cheenai phiri phiri joonee aavai: Engrossed in ego, man does not reflect on the Shabad; consequently he is reincarnated over and over again (sggs 732).
- Hayumai mail laagee gur shabdee khovai: The filth stuck to the ego is removed through the application of the Shabad (sggs 123).
- Gallee bhisti na jaaeeai shutai sach kamaai: By mere talk, we can not earn passage to heaven; salvation comes only from the Practice of Truth (sggs 141).
- Aapi vaid aapi Naaraain.....: God Himself is the true physician. These physicians of the world only burden the Soul with pain. The Shabad is Amrit, Ambrosial Nectar; it is so delicious to eat. O Nanak, one whose mind is filled with this Amrit — all his pains are dispelled (sggs 963).
- ਅੰਤਰਿ ਸਬਦੁ ਨਿਧਾਨੁ ਹੈ ਮਿਲਿ ਆਪੁ ਗਵਾਈਐ ॥੭॥: Antar Shabad nidhaan hai mil aap gavaayiyai ||7||: Deep within is the treasure of the Shabad; it is obtained only by eradicating selfishness and conceit (i.e., all Bikaars) ||7|| (sggs 228).
- ਇਹੁ ਮਨੁ ਦੇਹੀ ਸੋਧਿ ਤੂੰ ਗੁਰ ਸਬਦਿ ਵੀਚਾਰਿ ॥ ਨਾਨਕ ਇਸੁ ਦੇਹੀ ਵਿਚਿ ਨਾਮੁ ਨਿਧਾਨੁ ਹੈ ਪਾਈਐ ਗੁਰ ਕੈ ਹੇਤਿ ਅਪਾਰਿ ॥੮॥੧੦॥੩੨॥: Ih mann dehee sodhi tu gur shabdi veechaari. Nanak is dehee vich naam nidhaan hai paaeeai gur kai het apaar ||8||10||32||: Rreform this mind and body, by contemplating the Shabad. O Nanak, Within this body is the treasure of the Naam; it is found through the Infinite Love of the Guru ||8||10||32|| (sggs 427).
- Amal ji kitiya dunee vichi se dargah ogaahaa: Those actions which are done in this world, will be examined in the Divine Court, or the Law of Karma (sggs 1383).
- Freedaa amal ji keetai dunee vich Dargah aaye Kammi: Fareed, only good actions done in the world will be of any use in the Divine Court (sggs 1383).
- ਸਚਹੁ ਓਰੈ ਸਭੁ ਕੋ ਉਪਰਿ ਸਚੁ ਆਚਾਰ ॥: Sachahu orai sabh kayu upari sach aachaar: Truth is higher than everything; but higher still is truthful living (sggs 62).
- ਪੂਰਾ ਸੇਵਕੁ ਸਬਦਿ ਸਿਞਾਪੈ ॥ ਸਦਾ ਸਬਦੁ ਰਵੈ ਘਟ ਅੰਤਰਿ ਰਸਨਾ ਰਸੁ ਚਾਖੈ ਸਚੁ ਸੋਈ ਹੇ ॥੧੩॥: Pooraa sewak Shabad sinjhaapai ...: His perfect servant attains realization through the Shabad. Deep within his heart, he dwells forever upon the Shabad; he tastes the sublime essence of the True Lord with his tongue ||13|| (sggs 1046).
- Na bheejai raagee naadee bedi...: God is not won over by music, songs or reading the scriptures. He is not won over by empty wisdom, knowledge or Yoga. He is not won over by feeling sad and depressed forever. He is not won over by beauty, wealth and pleasures. He is not won over by wandering naked at the places of pilgrimage. He is not won over by giving donations in charity. He is not won over by living alone in the wilderness. He is not won over by fighting and dying as a warrior (Shaheed). He is not won over by acting as the dust of the masses. He is won only by the Naam uttered with heartly love and complete involvement of the mind. O Nanak, God is thus won over only by uttering His Name (sggs 1237).
- Naayu neer changiaaeeaa sat parmal tann vaas...: Bathe in the waters of Goodness and apply the scented oil of Truth to your body, and your face will become radiant (sggs 16).
- Satgur parchai mann mundraa paaee gur kaa shabad tann bhasam drirhayeeaa: My mind wears the ear-rings of the True Guru’s acquaintance; I apply the ashes of the Shabad to my body (sggs 836).
- ਕਾਲੁ ਨਾਹੀ ਜੋਗੁ ਨਾਹੀ ਨਾਹੀ ਸਤ ਕਾ ਢਬੁ ॥ ਥਾਨਸਟ ਜਗ ਭਰਿਸਟ ਹੋਏ ਡੂਬਤਾ ਇਵ ਜਗੁ ॥ ਕਲ ਮਹਿ ਰਾਮ ਨਾਮੁ ਸਾਰੁ ॥ ਅਖੀ ਤ ਮੀਟਹਿ ਨਾਕ ਪਕੜਹਿ ਠਗਣ ਕਉ ਸੰਸਾਰੁ ॥1॥ ਰਹਾਉ ॥: Kaal naahee jog naahee naahee sat kaa dhab. Thaanasatt jag bharisat hoy doobahaaiv jag. Kal mahi raam naam saar. Akhee ta meetahi naak pakarrahi thagan kou sansaar ||1|| rahaaou ||: No, no, this is not the time, when people know the way to Yoga and Truth. The holy places of worship in the world are polluted, and so the world is drowning. In this Dark Age of Kali Yuga, the Lord's Name is the most sublime. Some people try to deceive the world by closing their eyes and holding their nostrils closed. ||1||Pause|| (sggs 662).
- ਦੇਖਾ ਦੇਖੀ ਸ੍ਵਾਂਗੁ ਧਰਿ ਭੂਲੇ ਭਟਕਾ ਖਾਹਿ ॥੧੩੫॥: Dekhaa dekhee swaang dhar bhoole bhatakaa khaahi: People look at one another and wear religious robes, but they are deluded and lost (sggs 1371).
- ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥ ਐਸੇ ਕਾਹੇ ਭੂਲਿ ਪਰੇ ॥ ਕਰਹਿ ਕਰਾਵਹਿ ਮੂਕਰਿ ਪਾਵਹਿ ਪੇਖਤ ਸੁਨਤ ਸਦਾ ਸੰਗਿ ਹਰੇ ॥੧॥ ਰਹਾਉ ॥ ਕਾਚ ਬਿਹਾਝਨ ਕੰਚਨ ਛਾਡਨ ਬੈਰੀ ਸੰਗਿ ਹੇਤੁ ਸਾਜਨ ਤਿਆਗਿ ਖਰੇ ॥ ਹੋਵਨੁ ਕਉਰਾ ਅਨਹੋਵਨੁ ਮੀਠਾ ਬਿਖਿਆ ਮਹਿ ਲਪਟਾਇ ਜਰੇ ॥੧॥ ਅੰਧ ਕੂਪ ਮਹਿ ਪਰਿਓ ਪਰਾਨੀ ਭਰਮ ਗੁਬਾਰ ਮੋਹ ਬੰਧਿ ਪਰੇ ॥ ਕਹੁ ਨਾਨਕ ਪ੍ਰਭ ਹੋਤ ਦਇਆਰਾ ਗੁਰੁ ਭੇਟੈ ਕਾਢੈ ਬਾਹ ਫਰੇ ॥੨॥੧੦॥੯੬॥: Bilaaval Mahalaa 5 || Aise kaahe bhool pare ...: Bilaaval Mahalaa 5. Why do you wander in delusion like this? You act, and incite others to act (evil Karma), and then deny it. The Lord is always with you; He sees and hears everything. ||1||Pause||You purchase glass (worldliness), and discard gold (Truth or Divine Name); you are in love with your enemy (Maya), while you renounce your true friend (God or HIs Name). That which exists (Truth or Divine Name), seems bitter; that which does not exist (illusion or Maya), seems sweet to you. Engrossed in corruption, you are burning away. The mortal has fallen into the deep, dark pit (of attachment), and is entangled in the darkness of doubt, and the bondage of emotional attachment. Says Nanak, when God becomes merciful (when the Divine Mercy is awakened within), one meets with the Guru, who takes him by the arm, and lifts him out ||2||10||96|| (sggs 823).
- ਸਾਸਤ ਸਿੰਮ੍ਰਿਤਿ ਬੇਦ ਚਾਰਿ ਮੁਖਾਗਰ ਬਿਚਰੇ ॥ ਤਪੇ ਤਪੀਸਰ ਜੋਗੀਆ ਤੀਰਥਿ ਗਵਨੁ ਕਰੇ ॥ ਖਟੁ ਕਰਮਾ ਤੇ ਦੁਗੁਣੇ ਪੂਜਾ ਕਰਤਾ ਨਾਇ ॥ ਰੰਗੁ ਨ ਲਗੀ ਪਾਰਬ੍ਰਹਮ ਤਾ ਸਰਪਰ ਨਰਕੇ ਜਾਇ ॥੫॥: Saasat Simrit bed chaar mukhaabar bichaare ...: People may recite by heart the Shaastras, the Simritees and the four Vedas; they may be ascetics, great, self-disciplined Yogis; they may visit sacred shrines of pilgrimage and perform the six ceremonial rituals, over and over again, performing worship services and ritual bathings. Even so, if they have not embraced love for the Supreme Lord, then they will surely go to hell || 5|| (sggs 70).
- Galleen Yoga Na Hoyee: By mere words, one can not attain Divine Union (sggs 730).
- Kiya parheeai kiyaa guneeai. Kiya Ved kitaabaan suneeai. Parhe sune kiyaa hoee. Jayu sahaj na milio soee: What use is it to read, and what use is it to study? What use is it to listen to the Vedas and the Puraanas? What use is reading and listening, if naturally or spontaneously (Sahaj) the Self is not realized? (sggs 655).
- Moorakh Shabad na cheenayee soojg boojh nah kaayi: The fool does not think of the Shabad. He has no understanding, no comprehension (sggs 938).
- ਸਾਹਿਬੁ ਮੇਰਾ ਸਦਾ ਹੈ ਦਿਸੈ ਸਬਦੁ ਕਮਾਇ ॥ ਓਹੁ ਅਉਹਾਣੀ ਕਦੇ ਨਾਹਿ ਨਾ ਆਵੈ ਨਾ ਜਾਇ ॥: Sahib meraa sadaa hai disai Shabad kamaai. Oh aouhaanee kade naahi n aavai n jaai: My master is eternal. He is seen by practicing the Shabad. He never perishes, He does not come and go - He neither takes birth nor does he die (sggs 509).
- Pariyaa moorakh aakheeyai jis lab lobh ahankaar: That educated person who is full of greed, arrogant pride and egotism, is known to be a fool (sggs 140).
- Ih mann dehee sodhi tu gur shabdi veechaari: So reform this mind and body, by contemplating the Shabad (sggs 427).
- ਸਚੁ ਕਰਣੀ ਸਬਦੁ ਹੈ ਸਾਰੁ ॥: Sachu karanee Sabad hai saar: The practice of Truth is the essence of the Shabad (sggs 114)..
- Uthe amlaan te hone ne niberhe kise naheen teri jaat pushnee: There, you will be judged by what you practice, not by your caste or social class (Sufi Bulle Shah).
- Sachaa saahib sach parkhai saachai hukami chalaaee he: The True Being appraises the mortals on the Touchstone of Truth, and issues His True Command (sggs 1023).
- Karmee aapo aapnee ke nerhai ke door: According to our actions, some get near God, while others slip ****her away (sggs 9).
- Andari heeraa laal banaiaa. Gur kai shabadi parakhi parkhaaiaa: Diamonds and rubies are produced deep within the self. They are assayed and valued through the Shabad. Those who have gathered Truth, speak Truth; they apply the Touch-stone of the Truth (sggs 112).
- Bed pukaarai vaacheeai...: The Vedas proclaim, and the words of Vyaasa tell us, that the silent sages, the servants of the Lord, and those who practice a life of spiritual discipline are attuned to the Naam, the Treasure of Excellence (sggs 57).
- Bhekh bhavnee hathu na jaanaa Nanakaa sach gahi rahe: I know of no religious bodily-dress or garbs, pilgrimages, or stubborn fanaticism; O Nanak, I only holdfast to the Truth (sggs 844).
- Kabeer Mullan munaare kiya charhe saanyee na bahraa hoi. Jaa kaaran tu baang de dil hee bheetar joi: Kabeer says: O Mullah, why do you climb to the top of the minaret? God is not deaf. Look within your own Heart for Him, for whose sake you shout your prayers (sggs 1374).
- Sach bin sat santokh naa paavai: Without the truth, no one finds purity or contentment (sggs 1040).
- Sach khnad vasai Nirankaar: In the realm of truth the Formless God dwells (sggs 8).
- Sat santokh kaa dharo dhiaan. Kathnee katheeai Brahm giaan: Center yourself and meditate on truth and contentment. Speak the speech of God’s spiritual wisdom (sggs 344).
How can we become Gurmukh? As indicated in Gurbani, we can become Gurmukh by smoldering the Gur-Shabad into us, "here" and "now". Mere mechanical or dry reading of the scriptures shows nothing but ego's stubbornness. In all earnestness, once the Gurmat is applied to one's life, it will take him within, the Home of the his true Self. How a Gurmukh acts is summarized as follows:
- Gurmukhi appnaa mann maariyaa Shabadi kasvatee laai..: The Gurmukh has conquered his own mind, by applying the Touchstone of the Shabad. He fights with his mind, he settles with his mind, and he is at peace with his mind. All obtain the desires of their minds, through the Love of the True Shabad. They drink in the Ambrosial Nectar of the Naam forever; this is how the Gurmukhs act. Those who struggle with something other than their own mind, will depart having wasted their lives. The Manmukhs, through stubborn-mindedness and the practice of falsehood, lose the game of life. Those who conquer their own mind, by awakening the Divine Grace within, lovingly focus their attention on the Lord. O Nanak, the Gurmukhs practice Truth, while the Manmukhs suffer repeatedly (sggs 87).
- Mere mann gurmukhi dhiaai hari soi. Gur kaa shabad manni vasai taa mann tann nirmal hoi: O my mind, become Gurmukh, and meditate on God. The Shabad abides within the mind, and the body and mind become pure (sggs 32).
- Gur kaa shabad antri vasai taa hari visre na jaai: If the Shabad abides deep within, then you will not forget God (sggs 31).
- ਬੂਝਹੁ ਗਿਆਨੀ ਸਬਦੁ ਬੀਚਾਰਿ ॥: Boojhahu giyani Shabad beechaari: O wise one, understand by reflecting on the Shabad (sggs 840).
- ਵਰਤੁ ਨੇਮੁ ਨਿਤਾਪ੍ਰਤਿ ਪੂਜਾ ॥ਬਿਨੁ ਬੂਝੇ ਸਭੁ ਭਾਉ ਹੈ ਦੂਜਾ ॥੭॥: Varat nem nitaaparti poojaa. Bin boojhai sabh bhaaou hai doojaa ||7||: Without genuine understanding of the Divine, all fasts, religious rituals and daily worship services are just love of duality ||7|| (sggs 841).
Therefore, the Gurbani is not given to us for mere ritualistic and mechanical reading or singing, nor for parrot-like memorization or showoff ceremonies. It is given to us for a very specific reason, that is, to understand the proper Spiritual philosophy and then act upon it. If that does not happen, then the Gurbani declares that there is no difference between a human being engaged in reading or listening to Gurbani and a beast engaged in filling his belly. Once the Gurbani is properly understood, we then come to possess all the essentials of right lifestyle — right thought, right speech, right action, and so on — which makes the proper behavior. From that point on, one does not only know the Truth, but he also lives by It.
- ਗੁਰਮਤਿ ਸੁਨਿ ਕਛੁ ਗਿਆਨੁ ਨ ਉਪਜਿਓ ਪਸੁ ਜਿਉ ਉਦਰੁ ਭਰਉ ॥: Gurmati suni kashu giyan na upjio pasu jiyu udar bharau: Despite listening to God's teaching (Gurmat), no spiritual wisdom has welled up within me; like a beast, I fill my belly (sggs 685).
- ਪੜੀਐ ਗੁਨੀਐ ਨਾਮੁ ਸਭੁ ਸੁਨੀਐ ਅਨਭਉ ਭਾਉ ਨ ਦਰਸੈ ॥ ਲੋਹਾ ਕੰਚਨੁ ਹਿਰਨ ਹੋਇ ਕੈਸੇ ਜਉ ਪਾਰਸਹਿ ਨ ਪਰਸੈ ॥੧॥ ਦੇਵ ਸੰਸੈ ਗਾਂਠਿ ਨ ਛੂਟੈ ॥ ਕਾਮ ਕ੍ਰੋਧ ਮਾਇਆ ਮਦ ਮਤਸਰ ਇਨ ਪੰਚਹੁ ਮਿਲਿ ਲੂਟੇ ॥੧॥ ਰਹਾਉ ॥: Parheeai guneeai naam sabh suneeai anabhaou bhaaou n darsai. Lohaa kanchan hiran hoi kaisae jaou paarasahi n parasai ||1|| Dev sansai gaanth n shootai. Kaam krodhh Maya mada matasar in panchahu mil loote ||1|| Rahaaou ||: All read, hear and reflect upon God's Name; but (due to lust, anger, etc.) they cannot develop the Divine Love, and they cannot Experience God within. How can iron be transformed into gold, unless it touches the Philosopher's Stone? ||1|| Lust, anger, Maya, intoxication (with pride. arrogance, etc.) and jealousy - these five have combined to plunder the world. (As a result) the knot of skepticism from within does not get untied ||1||Pause|| (sggs 973-974).
- ਇਹੀ ਅਚਾਰ ਇਹੀ ਬਿਉਹਾਰਾ ਆਗਿਆ ਮਾਨਿ ਭਗਤਿ ਹੋਇ ਤੁਮ੍ਹ੍ਹਾਰੀ ॥ ਜੋ ਇਹੁ ਮੰਤ੍ਰੁ ਕਮਾਵੈ ਨਾਨਕ ਸੋ ਭਉਜਲੁ ਪਾਰਿ ਉਤਾਰੀ ॥੩॥੨੮॥: Ihee achaar ihee biuhaaraa aagiaa maan bhagat hoi tumhaaree. Jo ih mantra kamaavai Nanak so bhavjal paar utaaree ||3||28||: This is right conduct, and this is the correct lifestyle to obey the Divine Will; this is your Bhagti - devotional worship. One who practices this Mantra, O Nanak, swims across the ocean (of the worldliness)||3||28|| (sggs 377).
- Bhai re gurmati saach rahaau. Saache saach kamavaanaa saachai shabad kamaau: O brother, follow the Shabad's teachings and dwell in truth. Practice only truth, and merge in the Shabad (sggs 30).
- Gurmukhi shabad kamaaeeai Har vasia mann aaye: By becoming Gurmukh (Spiritual Being), practice the Shabad, and God will come to dwell within the mind (sggs 67).
- ਗੁਰ ਸਬਦੀ ਸਭੁ ਬ੍ਰਹਮੁ ਪਛਾਨਿਆ ॥: Gur Sabadee sabh Brahm pachhaaniaa: Through the Shabad, I have realized that all is God (sggs 1043).