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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Health & Nutrition
Why Do Indian Vegetarians Have A Problem With Eggs But Not With Milk?
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<blockquote data-quote="Taranjeet singh" data-source="post: 167017" data-attributes="member: 10049"><p>Let us look at few facts before you arrive at some conclusion. </p><p></p><p>India is not a rich country.The per capita income of Indians is about 3 Dollar. India might have been ranked as world's 11 the economy in terms of GDP but per capita GDP would be would be dismal. India might have been termed as developing economy but it shall take time before it can be considered as a force to be reckoned with. Geography and history has not been kind enough to it.Lots of resources are wasted on keeping its neighbours in appropriate place.It all costs money at the cost of development.</p><p></p><p>India being thickly populated by Hindus has been considered as vegetarian society. There is a cultural heritage to not to consume eggs on account of fact that eggs are considered as '<em>excereta</em>' of hen as it is thrown out of excretory hole of the same. It is considered as unholy by many. No one can change this mentality. Secondly, eggs cost these days about One Dollar a dozen and price of some cheap pulses is about the same or little higher. Eggs may serve as a single meal of a middle class family while 1 kg of pulse may be enough for four of five servings. The reason is thus twin fold , the sheer economics coupled with cultural heritage of majority of Indians. Things are changing though. However, I find nothing sarcastic though in the proposition stated above.</p><p></p><p>A misconception is to be removed in regard to whether milk is a liquefied meat.It is not so. Liquefied milk is a different concept. Liquefied meat is a form of meat.[refer wiKipedia].Milk is different altogether. It is a common knowledge that milk is processed in the udders of cow or mammary glands of the mother. But just because it is produced from blood it does not mean that milk is a blood. A child sucks milk from mother's breast without killing her. The claim that while consuming milk one is consuming blood has no validity either scientific or otherwise.It is a notion that has no scientific basis</p><p></p><p>Coming to second point as to why milk is being consumed; It is a source of cheap nourishment even for the lower middle class family who is not bothered about microbes or other living organism that it may contain. It is the way the nature exists. and we respect Nature. Milk is considered Holy and that is why Harmandar sahib, where Sri Guru Granth saheb is to be installed daily is washed and cleaned by diluted milk.</p><p></p><p></p><p></p><p>There is no scope of further debate unless one wants to enter into for the sake of it.</p><p></p><p>E & .O.E</p></blockquote><p></p>
[QUOTE="Taranjeet singh, post: 167017, member: 10049"] Let us look at few facts before you arrive at some conclusion. India is not a rich country.The per capita income of Indians is about 3 Dollar. India might have been ranked as world's 11 the economy in terms of GDP but per capita GDP would be would be dismal. India might have been termed as developing economy but it shall take time before it can be considered as a force to be reckoned with. Geography and history has not been kind enough to it.Lots of resources are wasted on keeping its neighbours in appropriate place.It all costs money at the cost of development. India being thickly populated by Hindus has been considered as vegetarian society. There is a cultural heritage to not to consume eggs on account of fact that eggs are considered as '[I]excereta[/I]' of hen as it is thrown out of excretory hole of the same. It is considered as unholy by many. No one can change this mentality. Secondly, eggs cost these days about One Dollar a dozen and price of some cheap pulses is about the same or little higher. Eggs may serve as a single meal of a middle class family while 1 kg of pulse may be enough for four of five servings. The reason is thus twin fold , the sheer economics coupled with cultural heritage of majority of Indians. Things are changing though. However, I find nothing sarcastic though in the proposition stated above. A misconception is to be removed in regard to whether milk is a liquefied meat.It is not so. Liquefied milk is a different concept. Liquefied meat is a form of meat.[refer wiKipedia].Milk is different altogether. It is a common knowledge that milk is processed in the udders of cow or mammary glands of the mother. But just because it is produced from blood it does not mean that milk is a blood. A child sucks milk from mother's breast without killing her. The claim that while consuming milk one is consuming blood has no validity either scientific or otherwise.It is a notion that has no scientific basis Coming to second point as to why milk is being consumed; It is a source of cheap nourishment even for the lower middle class family who is not bothered about microbes or other living organism that it may contain. It is the way the nature exists. and we respect Nature. Milk is considered Holy and that is why Harmandar sahib, where Sri Guru Granth saheb is to be installed daily is washed and cleaned by diluted milk. There is no scope of further debate unless one wants to enter into for the sake of it. E & .O.E [/QUOTE]
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Why Do Indian Vegetarians Have A Problem With Eggs But Not With Milk?
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