<>vwihgurU jI kI Piqh
All of us have probably heard the Varaan of Bhai Gurdass Ji described as KUNJI/KEY to Gurbani of Guru Granth Ji Sahib.
This begs the following question. A Kunji or Key necessitates a Lock that is Locked....and without its KUNJI/KEY...the Lock is a useless piece of Metal not worth its weight in meatal even !
How do we reconcile this notion with Gurbani which is DHUR KI BANI ayee jin saglee chint mitayee.... and GURU NANAK Ji's guarantee that Gurbani is not his words..But what Waheguru makes him speakout...and again Bani GURU..GURU
Hai Bani...Wich bani Amrit Sareh...
Gurbani is our PIO DADEH KA KHAZANAH.... would Guru ji "lock" this khazanah up and hope we will find the "key"?
Are we willing to concede that Gurbani in Guru Granth Ji is a "lock" that is utterly useless without its KUNJI ?
Who and why was it said that these varaan are KUNJI of GURBANI especially when the Varaan contains many anti-gurmat ideas and notions as they are in present form...have they been adulterated? Would GURU JI really entrust
DHUR KI BANI TREASURE of GURBANI to a KUNJI?KEY that can be
Duplicated/Compromised...when Guru Arjun Ji Sahib gave his life to keep
Gurbani free of adulterations/additions/compromised in any way...and spent so much time and effort to keep Guru Granth Ji "airtight" to adulterations.
Learning...unlearning...and Re-learning...
Jarnail Singh Gyani
All of us have probably heard the Varaan of Bhai Gurdass Ji described as KUNJI/KEY to Gurbani of Guru Granth Ji Sahib.
This begs the following question. A Kunji or Key necessitates a Lock that is Locked....and without its KUNJI/KEY...the Lock is a useless piece of Metal not worth its weight in meatal even !
How do we reconcile this notion with Gurbani which is DHUR KI BANI ayee jin saglee chint mitayee.... and GURU NANAK Ji's guarantee that Gurbani is not his words..But what Waheguru makes him speakout...and again Bani GURU..GURU
Hai Bani...Wich bani Amrit Sareh...
Gurbani is our PIO DADEH KA KHAZANAH.... would Guru ji "lock" this khazanah up and hope we will find the "key"?
Are we willing to concede that Gurbani in Guru Granth Ji is a "lock" that is utterly useless without its KUNJI ?
Who and why was it said that these varaan are KUNJI of GURBANI especially when the Varaan contains many anti-gurmat ideas and notions as they are in present form...have they been adulterated? Would GURU JI really entrust
DHUR KI BANI TREASURE of GURBANI to a KUNJI?KEY that can be
Duplicated/Compromised...when Guru Arjun Ji Sahib gave his life to keep
Gurbani free of adulterations/additions/compromised in any way...and spent so much time and effort to keep Guru Granth Ji "airtight" to adulterations.
Learning...unlearning...and Re-learning...
Jarnail Singh Gyani