Nadeem
SPNer
Dear Surinder Kaur-Ji,
Thank you for your message.
In Sufism the presence of a living Sufi Master [Guru] can enable a disciple to understand that the outer forms of worship [segregation of the sexes, wearing of Hijab etc] are but symbols of inward realisation. Intelligent persons are drawn to Sufism because of its insistence that outward religion only acts as a support of the inner religion which transcends all forms. Therefore, in teaching a disciple the meaning of the inner religion, outer forms sometimes have to be stressed at this level in order for the disciple to understand the relationship between the two. The Guru or Master has to teach individuals with varying degrees of understanding; if this were not the case then great harm can be caused both to the disciple and to others. The differences between the sexes is not the invention of any religion but a fact of nature. Equally, the equality of the sexes is not the invention of any religion but a fact of our spiritual nature. These two things are not contradictory but are, at the same time, not always adequately understood by people in the way Masters or Gurus intend.
Also, the rules governing modesty for both men and women are symbolic; for example, precious items such as Holy Books are, in many traditions, veiled or covered with a special cloth without the suggestion that such coverings are demeaning to the Book; similarly if women are regarded as precious jewels then their covering or veiling takes on a purely symbolic meaning.
However, in God's House, there is no veiling; in Mecca men and women are not segregated when they stand in front of the Kaaba and when they perform the Hajj. So really these things are relative to our understanding. Many Sufi orders do not segregate the sexes but when they do it is usually prevent errors from occuring in the minds of the ignorant or ill-prepared. If a man is full of sexual desires and comes to visit his Guru the presence of females can disturb his mental equilibrium and so the Guru may feel that a limited degree of segregation is necessary until, at some later stage of maturity, the veils can be lifted. But, as the Sufis say: "God knows best"!
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Thank you for your message.
In Sufism the presence of a living Sufi Master [Guru] can enable a disciple to understand that the outer forms of worship [segregation of the sexes, wearing of Hijab etc] are but symbols of inward realisation. Intelligent persons are drawn to Sufism because of its insistence that outward religion only acts as a support of the inner religion which transcends all forms. Therefore, in teaching a disciple the meaning of the inner religion, outer forms sometimes have to be stressed at this level in order for the disciple to understand the relationship between the two. The Guru or Master has to teach individuals with varying degrees of understanding; if this were not the case then great harm can be caused both to the disciple and to others. The differences between the sexes is not the invention of any religion but a fact of nature. Equally, the equality of the sexes is not the invention of any religion but a fact of our spiritual nature. These two things are not contradictory but are, at the same time, not always adequately understood by people in the way Masters or Gurus intend.
Also, the rules governing modesty for both men and women are symbolic; for example, precious items such as Holy Books are, in many traditions, veiled or covered with a special cloth without the suggestion that such coverings are demeaning to the Book; similarly if women are regarded as precious jewels then their covering or veiling takes on a purely symbolic meaning.
However, in God's House, there is no veiling; in Mecca men and women are not segregated when they stand in front of the Kaaba and when they perform the Hajj. So really these things are relative to our understanding. Many Sufi orders do not segregate the sexes but when they do it is usually prevent errors from occuring in the minds of the ignorant or ill-prepared. If a man is full of sexual desires and comes to visit his Guru the presence of females can disturb his mental equilibrium and so the Guru may feel that a limited degree of segregation is necessary until, at some later stage of maturity, the veils can be lifted. But, as the Sufis say: "God knows best"!
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