- May 9, 2006
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Gurfetehji
I recently heard that the Sikh kara is forged by a person reciting naam / bani, and is also blessed with an ardaas at Gurdwara before being given to a Sikh. Is this correct? Is it a common practice?
The discussion came about when someone asked if they could get a local blacksmith to forge an iron bracelet for them since they were having trouble getting one. Another member said it wouldn't be a kara unless it was forged by a Gursikh and blessed at a Gurdwara.
If this is true, what about the other kakkars?
Personally I don't see too much value in this kind of behaviour, as the symbolism is more important than the ritual. It is nice to think my kara may have been forged by a Gursikh reciting bani and then blessed with ardaas in the Gurdwara - just makes the item that much more special, but also puts the kara into the realm of being more than just a bracelet in the physical world. Then you run the risk of falling into ritualistic behaviour with regards to the kara. But I could be wrong here, I haven't given it much though.
I thought the symbolism in the item was what matters. Although, I must say, I had a Waheguru wristband before I got my kara, and I didn't really consider it a kara (not metal for starters). But even after that, I didn't want to buy a bracelet from a jewellry store to be my kara, I wanted one from the Gurdwara. So maybe there is some higher sense to it all.
I appreciate your comments with regard to kara traditions and philosophical thought about blessing karas and other kakkars.
Ishna
I recently heard that the Sikh kara is forged by a person reciting naam / bani, and is also blessed with an ardaas at Gurdwara before being given to a Sikh. Is this correct? Is it a common practice?
The discussion came about when someone asked if they could get a local blacksmith to forge an iron bracelet for them since they were having trouble getting one. Another member said it wouldn't be a kara unless it was forged by a Gursikh and blessed at a Gurdwara.
If this is true, what about the other kakkars?
Personally I don't see too much value in this kind of behaviour, as the symbolism is more important than the ritual. It is nice to think my kara may have been forged by a Gursikh reciting bani and then blessed with ardaas in the Gurdwara - just makes the item that much more special, but also puts the kara into the realm of being more than just a bracelet in the physical world. Then you run the risk of falling into ritualistic behaviour with regards to the kara. But I could be wrong here, I haven't given it much though.
I thought the symbolism in the item was what matters. Although, I must say, I had a Waheguru wristband before I got my kara, and I didn't really consider it a kara (not metal for starters). But even after that, I didn't want to buy a bracelet from a jewellry store to be my kara, I wanted one from the Gurdwara. So maybe there is some higher sense to it all.
I appreciate your comments with regard to kara traditions and philosophical thought about blessing karas and other kakkars.
Ishna