Baba Buddha ji
Baba Buddha ji was a most venerated primal figure of early Sikhism, was born on 6 October 1506 at the village of Katthu Nangal, 18 km northeast of Amritsar (31° 36'N, 74° - 50'E). After some time the family settled down in Dhalla village not far away from river Ravi opposite Kartarpur. Bura, as he was originally named, was the only son of Bhai Suggha, a Jatt of Randhava clan, and Mai Gauran, born into a Sandhu family.
Bhai Budha occupies a unique position in Sikh history. He applied tilak of guruship to five Gurus, saw seven Gurus and remained in close association with first six Sikh Gurus from 1521 to 1628 for over one hundred years. He was the first priest of Harimandir Sahib, and laid the foundations of Dera Baba Nanak and most of the holy buildings at Amritsar
Childhood
As a small boy, he was one day grazing cattle outside the village when, in 1524 A.D, Guru Nanak happened to pass by his village. According to Bhai Mani Singh, Sikhan di Bhagat Mala, Bura went up to him and, making obeisance with a bowl of milk as his offering, prayed to him in this manner: "O sustainer of the poor! I am fortunate to have had a sight of you today. Absolve me now from the circuit of birth and death." The Guru said, You are only a child yet. But you talk so wisely." "some soldiers set up camp by our village," replied Bura, "and they mowed down all our crops - ripe as well as unripe. Then it occurred to me that, when no one could check these indiscriminating soldiers, who would restrain Death from laying his hand upon us, young or old." At this Guru Nanak pronounced the words: "You are not a child; you possess the wisdom of an old man." From that day, Bura, came to be known as Bhai Buddha, buddha in Punjabi meaning an old man, and later, when advanced in years, as Baba Buddha.
Devoted Service to 6 Gurus
Guru Nanak & Guru Angad Dev
Bhai Buddha became a devoted disciple. His marriage at the age of seventeen at Achal, 6 km south of Batala (31°- 49'N, 75°- 12'E), did not distract him from his chosen path and he spent more time at Kartarpur where Guru Nanak had taken up his abode than at Katthu Nangal. Such was the eminence he had attained in Sikh piety that, at the time of installation of Bhai Lahina as Guru Angad, i.e. Nanak II, Guru Nanak asked Bhai Buddha to apply the ceremonial tilak on his forehead. Bhai Buddha lived up to a ripe old age and had the unique honour of anointing all of the four following Gurus. He continued to serve the Gurus with complete dedication and remained an example of holy living for the growing body of disciples.
Guru Angad Dev ji invented Gurmukhi script. In order to popularise it, he started teaching it to the children of the Sikhs. Bhai Budha also learnt it and then took up the Guru's duty to teach it.
Guru Amar Das & Guru Ram Das
He devoted himself zealously to tasks such as the digging of the baoli at Goindval under the instruction of Guru Amar Das and the excavation of the sacred tank at Amritsar under Guru Ram Das and Guru Arjan. The ben tree under which he used to sit supervising the excavation of the Amritsar pool still stands in the precincts of the Golden Temple. He subsequently retired to a bar or forest, where he tended the livestock of the Guru ka Langar. What is left of that forest is still known, after him, as Ber Baba Buddha Sahib.
Guru Arjan Dev & Guru Hargobind
Guru Arjan Dev ji placed his young son, Hargobind, under Bhai Buddha's instruction and training. When the Adi Granth (Guru Granth Sahib) was installed in the Harimandar on 16 August 1604, Bhai Buddha was appointed granthi by Guru Arjan. He thus became the first high priest of the sacred shrine, now known as the Golden Temple. Following the martyrdom of Guru Arjan on 30 May 1606, Guru Hargobind raised opposite the Harimandar a platform called the Akal Takhat, the Timeless Throne or the Throne of the Timeless, the construction of which was entrusted to Baba Buddha and Bhai Gurdas, no third person being allowed to take part in it.
The young Guru Hargobind asked Baba Buddha ji to adorn him with a sword. Baba Buddha ji had never handled a sword. He put it on the wrong side of the Guru. When the Guru pointed out the mistake, Baba ji wanted to remove it to the other side. The Guru did not permit him to undo a holy act. He asked him to tie another sword on the right side. Thus the Guru was adorned with two swords called by him the swords of Miri and Piri. So at the Akal Takht Sahib, Bhai Buddha performed, on 24 June 1606, the investiture ceremony at which Guru Hargobind put on two swords, one on each side, symbolizing miri and piri, sovereignty and spiritual eminence, respectively.
Baba Buddha passed his last days in meditation at Jhanda Ramdas, or simply called Ramdas, a village founded by his son, Bhai Bhana, where the family had since shifted from its native Katthu Nangal. As the end came, on 16 November 1631, Guru Hargobind was at his bedside. The Guru, as says the Gurbilas Chhevin Patshahi, gave his shoulder to the bier and performed the last rites Bhai Gurdas, further to quote the Gurbilas, started a reading of the Adi Granth in memory of the deceased. The obsequies concluded with Bhai Gurdas completing the recital and Guru Hargobind presenting a turban to Bhai Buddha's son, Bhana. Two shrines stand in Ramdas commemorating Baba Buddha, Gurdwara Tap Asthan Baba Buddha Ji, where the family lived on the southern edge of the village, and Gurdwara Samadhan, where he was cremated.
External Links BIBLIOGRAPHY
1. Copyright © Harbans Singh "The encyclopedia of Sikhism. 2. gurbilas Chhevin Patshahi. Patiala, 1970 3. Bhalla, Sarup Das, Mahima Prakash. Patiala, 1971 4. Padam, Piara Singh, and Gianl Garja Singh, eds.,Guru ban Sakhlari Patiala, 1986
Baba Buddha ji was a most venerated primal figure of early Sikhism, was born on 6 October 1506 at the village of Katthu Nangal, 18 km northeast of Amritsar (31° 36'N, 74° - 50'E). After some time the family settled down in Dhalla village not far away from river Ravi opposite Kartarpur. Bura, as he was originally named, was the only son of Bhai Suggha, a Jatt of Randhava clan, and Mai Gauran, born into a Sandhu family.
Bhai Budha occupies a unique position in Sikh history. He applied tilak of guruship to five Gurus, saw seven Gurus and remained in close association with first six Sikh Gurus from 1521 to 1628 for over one hundred years. He was the first priest of Harimandir Sahib, and laid the foundations of Dera Baba Nanak and most of the holy buildings at Amritsar
Childhood
As a small boy, he was one day grazing cattle outside the village when, in 1524 A.D, Guru Nanak happened to pass by his village. According to Bhai Mani Singh, Sikhan di Bhagat Mala, Bura went up to him and, making obeisance with a bowl of milk as his offering, prayed to him in this manner: "O sustainer of the poor! I am fortunate to have had a sight of you today. Absolve me now from the circuit of birth and death." The Guru said, You are only a child yet. But you talk so wisely." "some soldiers set up camp by our village," replied Bura, "and they mowed down all our crops - ripe as well as unripe. Then it occurred to me that, when no one could check these indiscriminating soldiers, who would restrain Death from laying his hand upon us, young or old." At this Guru Nanak pronounced the words: "You are not a child; you possess the wisdom of an old man." From that day, Bura, came to be known as Bhai Buddha, buddha in Punjabi meaning an old man, and later, when advanced in years, as Baba Buddha.
Devoted Service to 6 Gurus
Guru Nanak & Guru Angad Dev
Bhai Buddha became a devoted disciple. His marriage at the age of seventeen at Achal, 6 km south of Batala (31°- 49'N, 75°- 12'E), did not distract him from his chosen path and he spent more time at Kartarpur where Guru Nanak had taken up his abode than at Katthu Nangal. Such was the eminence he had attained in Sikh piety that, at the time of installation of Bhai Lahina as Guru Angad, i.e. Nanak II, Guru Nanak asked Bhai Buddha to apply the ceremonial tilak on his forehead. Bhai Buddha lived up to a ripe old age and had the unique honour of anointing all of the four following Gurus. He continued to serve the Gurus with complete dedication and remained an example of holy living for the growing body of disciples.
Guru Angad Dev ji invented Gurmukhi script. In order to popularise it, he started teaching it to the children of the Sikhs. Bhai Budha also learnt it and then took up the Guru's duty to teach it.
Guru Amar Das & Guru Ram Das
He devoted himself zealously to tasks such as the digging of the baoli at Goindval under the instruction of Guru Amar Das and the excavation of the sacred tank at Amritsar under Guru Ram Das and Guru Arjan. The ben tree under which he used to sit supervising the excavation of the Amritsar pool still stands in the precincts of the Golden Temple. He subsequently retired to a bar or forest, where he tended the livestock of the Guru ka Langar. What is left of that forest is still known, after him, as Ber Baba Buddha Sahib.
Guru Arjan Dev & Guru Hargobind
Guru Arjan Dev ji placed his young son, Hargobind, under Bhai Buddha's instruction and training. When the Adi Granth (Guru Granth Sahib) was installed in the Harimandar on 16 August 1604, Bhai Buddha was appointed granthi by Guru Arjan. He thus became the first high priest of the sacred shrine, now known as the Golden Temple. Following the martyrdom of Guru Arjan on 30 May 1606, Guru Hargobind raised opposite the Harimandar a platform called the Akal Takhat, the Timeless Throne or the Throne of the Timeless, the construction of which was entrusted to Baba Buddha and Bhai Gurdas, no third person being allowed to take part in it.
The young Guru Hargobind asked Baba Buddha ji to adorn him with a sword. Baba Buddha ji had never handled a sword. He put it on the wrong side of the Guru. When the Guru pointed out the mistake, Baba ji wanted to remove it to the other side. The Guru did not permit him to undo a holy act. He asked him to tie another sword on the right side. Thus the Guru was adorned with two swords called by him the swords of Miri and Piri. So at the Akal Takht Sahib, Bhai Buddha performed, on 24 June 1606, the investiture ceremony at which Guru Hargobind put on two swords, one on each side, symbolizing miri and piri, sovereignty and spiritual eminence, respectively.
Baba Buddha passed his last days in meditation at Jhanda Ramdas, or simply called Ramdas, a village founded by his son, Bhai Bhana, where the family had since shifted from its native Katthu Nangal. As the end came, on 16 November 1631, Guru Hargobind was at his bedside. The Guru, as says the Gurbilas Chhevin Patshahi, gave his shoulder to the bier and performed the last rites Bhai Gurdas, further to quote the Gurbilas, started a reading of the Adi Granth in memory of the deceased. The obsequies concluded with Bhai Gurdas completing the recital and Guru Hargobind presenting a turban to Bhai Buddha's son, Bhana. Two shrines stand in Ramdas commemorating Baba Buddha, Gurdwara Tap Asthan Baba Buddha Ji, where the family lived on the southern edge of the village, and Gurdwara Samadhan, where he was cremated.
External Links BIBLIOGRAPHY
1. Copyright © Harbans Singh "The encyclopedia of Sikhism. 2. gurbilas Chhevin Patshahi. Patiala, 1970 3. Bhalla, Sarup Das, Mahima Prakash. Patiala, 1971 4. Padam, Piara Singh, and Gianl Garja Singh, eds.,Guru ban Sakhlari Patiala, 1986