today i went on the site http://www.zafarnama.com/
and i read the following about zafarnama
How did the Zafarnama, in its present form, reach us? Original letter written in the hand of Guru Ji in not available. However it is said that a copy of Zafarnama, written in the hand of Guru Ji, was found with the Mahant of Patna Sahib in 1890 and one Babu Jagan Nath made a copy; this copy was somehow misplaced by him. Since Babu Jagan Nath was himself a scholar in Persian language, he could reproduce it from his memory and got it printed in Nagri Parcharni Patrika in Benaras. He is also believed to have sent a copy to Sardar Umrao Singh Shergill in Amritsar who is said to have given it to Khalsa college and which in turn reproduced in Makhz-e Twarikh Sikhan
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my question is zafarnama authentic.how could we beleive that zafarnama is authentic when we don't have original copy of zafarnama.even the copy of
zafarnama is misplaced by babu jagan nath and he wrote the zafarnama from his memory.i also downloaded the fatehnama from that site.
my another question is why fateh nama is not the part of dasam granth.
also i found that fatehnama and zafarnama
contradictory.in fatehnama guru ji said
TU AZ NAAZ-O NE-MAT SAMAR KHORDEH
Z JANGI JAWAANAN NA BAR KHORDEH
*TU- you *AZ-from *NAAZ-coyness *NE-MAT-easy life, comfort *SAMAR- fruit, yield *KHORDEH- eaten
(from “KHORDAN- to eat) *Z- from * JANGI JAWAANAN- the warriors *NA- not *BAR-at, on
So far you have been enjoying the fruits of a cosy and comfortable
life but never faced the fierce warriors (in the battle field ).
24 b-mEd" iby; <ud b; teGo tbr
while in zafarnama guru ji praised aurangzeb and said
Aurangzeb is wise and knowledgeable and is skilful wielder of the
sword. He is the provider of all the necessities of the people and
lords over the world with his military might.
here i want to know why guru ji praised aurangzeb
after reading the both fateh nama and zafarnama
it looked like that fatehnama is more authentic than zafarnama because in fatehnama guru ji severly criticised the aurangzeb.while in zafarnama guru ji
praised him and id don't think he was the kind of person to be praised
and i read the following about zafarnama
How did the Zafarnama, in its present form, reach us? Original letter written in the hand of Guru Ji in not available. However it is said that a copy of Zafarnama, written in the hand of Guru Ji, was found with the Mahant of Patna Sahib in 1890 and one Babu Jagan Nath made a copy; this copy was somehow misplaced by him. Since Babu Jagan Nath was himself a scholar in Persian language, he could reproduce it from his memory and got it printed in Nagri Parcharni Patrika in Benaras. He is also believed to have sent a copy to Sardar Umrao Singh Shergill in Amritsar who is said to have given it to Khalsa college and which in turn reproduced in Makhz-e Twarikh Sikhan
-------------------------------------------------
my question is zafarnama authentic.how could we beleive that zafarnama is authentic when we don't have original copy of zafarnama.even the copy of
zafarnama is misplaced by babu jagan nath and he wrote the zafarnama from his memory.i also downloaded the fatehnama from that site.
my another question is why fateh nama is not the part of dasam granth.
also i found that fatehnama and zafarnama
contradictory.in fatehnama guru ji said
TU AZ NAAZ-O NE-MAT SAMAR KHORDEH
Z JANGI JAWAANAN NA BAR KHORDEH
*TU- you *AZ-from *NAAZ-coyness *NE-MAT-easy life, comfort *SAMAR- fruit, yield *KHORDEH- eaten
(from “KHORDAN- to eat) *Z- from * JANGI JAWAANAN- the warriors *NA- not *BAR-at, on
So far you have been enjoying the fruits of a cosy and comfortable
life but never faced the fierce warriors (in the battle field ).
24 b-mEd" iby; <ud b; teGo tbr
while in zafarnama guru ji praised aurangzeb and said
Aurangzeb is wise and knowledgeable and is skilful wielder of the
sword. He is the provider of all the necessities of the people and
lords over the world with his military might.
here i want to know why guru ji praised aurangzeb
after reading the both fateh nama and zafarnama
it looked like that fatehnama is more authentic than zafarnama because in fatehnama guru ji severly criticised the aurangzeb.while in zafarnama guru ji
praised him and id don't think he was the kind of person to be praised