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Sambar Deer Drinking Modern Punjabi n. haran. M; harni. F; ਹਰਣੀ ਹੋਵਾ ਬਨਿ ਬਸਾ ਕੰਦ ਮੂਲ ਚੁਣਿ ਖਾਉ ॥ haranee hovaa ban basaa kandh mool chun khaao || What if I were to become a deer, and live in the forest, picking and eating fruits and roots ਗੁਰ ਪਰਸਾਦੀ ਮੇਰਾ ਸਹੁ ਮਿਲੈ ਵਾਰਿ ਵਾਰਿ ਹਉ ਜਾਉ ਜੀਉ ॥੧॥ gur parasaadhee maeraa sahu milai vaar vaar ho jaao jeeo ||1|| - by Guru's Grace, I am a sacrifice to my Master. Again and again, I am a sacrifice, a sacrifice. ||1|| Guru Nanak Dev ji
Tigers Modern Punjabi n. bagh. M; sher. M; jaisae ran mehi sakhaa bhraath || ਰੇ ਮਨ ਡੀਗਿ ਨ ਡੋਲੀਐ ਸੀਧੈ ਮਾਰਗਿ ਧਾਉ ॥ rae man ddeeg n ddoleeai seedhhai maarag dhhaao || O my mind, do not waver or walk on the crooked path; take the straight and true path. ਪਾਛੈ ਬਾਘੁ ਡਰਾਵਣੋ ਆਗੈ ਅਗਨਿ ਤਲਾਉ ॥ paashhai baagh ddaraavano aagai agan thalaao || The terrible tiger is behind you, and the pool of fire is ahead. Guru Nanak Dev ji
Swamp Deer - Mother and fawns Another variety of deer native to northern India. Modern Punjabi n. haran. M; harni. F; ਤੂੰ ਸੁਣਿ ਹਰਣਾ ਕਾਲਿਆ ਕੀ ਵਾੜੀਐ ਰਾਤਾ ਰਾਮ ॥ thoon sun haranaa kaaliaa kee vaarreeai raathaa raam || Listen, O black deer: why are you so attached to the orchard of passion? ਬਿਖੁ ਫਲੁ ਮੀਠਾ ਚਾਰਿ ਦਿਨ ਫਿਰਿ ਹੋਵੈ ਤਾਤਾ ਰਾਮ ॥ bikh fal meethaa chaar dhin fir hovai thaathaa raam || The fruit of sin is sweet for only a few days, and then it grows hot and bitter. Guru Nanak Dev ji
Rare Barking Deer Modern Punjabi n. haran. M; harni. F; ਨਾਮੁ ਨਿਧਾਨੁ ਹਰਿ ਵਣਜੀਐ ਹੀਰੇ ਪਰਵਾਲੇ ॥ naam nidhhaan har vanajeeai heerae paravaalae || He deals in the treasure of the Lord's Name, the jewels and the diamonds. ਵਿਣੁ ਕਾਇਆ ਜਿ ਹੋਰ ਥੈ ਧਨੁ ਖੋਜਦੇ ਸੇ ਮੂੜ ਬੇਤਾਲੇ ॥ vin kaaeiaa j hor thhai dhhan khojadhae sae moorr baethaalae || Those who search for this treasure outside of the body, in other places, are foolish demons. ਸੇ ਉਝੜਿ ਭਰਮਿ ਭਵਾਈਅਹਿ ਜਿਉ ਝਾੜ ਮਿਰਗੁ ਭਾਲੇ ॥੧੫॥ sae oujharr bharam bhavaaeeahi jio jhaarr mirag bhaalae ||15|| They wander around in the wilderness of doubt, like the deer who searches for the musk in the bushes. ||15|| Guru Ram Das Dev ji
Sambar Deer Drinking Modern Punjabi n. haran. M; harni. F; ਹਰਣੀ ਹੋਵਾ ਬਨਿ ਬਸਾ ਕੰਦ ਮੂਲ ਚੁਣਿ ਖਾਉ ॥ haranee hovaa ban basaa kandh mool chun khaao || What if I were to become a deer, and live in the forest, picking and eating fruits and roots ਗੁਰ ਪਰਸਾਦੀ ਮੇਰਾ ਸਹੁ ਮਿਲੈ ਵਾਰਿ ਵਾਰਿ ਹਉ ਜਾਉ ਜੀਉ ॥੧॥ gur parasaadhee maeraa sahu milai vaar vaar ho jaao jeeo ||1|| - by Guru's Grace, I am a sacrifice to my Master. Again and again, I am a sacrifice, a sacrifice. ||1|| Guru Nanak Dev ji
Elegant Picture of Sambar Modern Punjabi n. haran. M; harni. F; ਨਿਸਿ ਕੁਰੰਕ ਜੈਸੇ ਨਾਦ ਸੁਣਿ ਸ੍ਰਵਣੀ ਹੀਉ ਡਿਵੈ ਮਨ ਐਸੀ ਪ੍ਰੀਤਿ ਕੀਜੈ ॥ nis kurank jaisae naadh sun sravanee heeo ddivai man aisee preeth keejai || Like the deer in the night, who hears the sound of the bell and gives his heart - O my mind, love the Lord in this way.
Axis Deer or Elk Modern Punjabi n. barah singga. M;
Singh Modern Punjabi n sher. M; shinh. M; babar sher. M; ਏਕੁ ਅਚੰਭਉ ਸੁਨਹੁ ਤੁਮ੍ਹ੍ਹ ਭਾਈ ॥ eaek achanbho sunahu thumh bhaaee || Listen to this wonderful thing, O Siblings of Destiny! ਦੇਖਤ ਸਿੰਘੁ ਚਰਾਵਤ ਗਾਈ ॥੧॥ ਰਹਾਉ ॥ dhaekhath singh charaavath gaaee ||1| I saw the lion herding the cows. ||1| Sant Kabir The word "Singh" is derived from the Sanskrit Siṃha meaning lion. Singh was first used as a surname by the Rajputs beginning in the 7th century. It has been common practice among the Rajput men to have Singh as their middle name.The Rajputs started using Singh in preference to the classical epithet of "Varman". The Sikhs adopted Singh as a surname in 1699, as per the wish of Guru Gobind Singh, the tenth Sikh Guru. In the Spring of 1699, on the day of Baisakhi, Guru Gobind Singh (originally named Guru Gobind Rai), made it mandatory for all Sikh males to append the name suffix Singh after their name. Singh is used as a middle name or as a surname (see naming patterns section) by approximately 10 million adherents of Sikhism. Apart from the Sikhs and the Rajputs, several other groups in India have also adopted Singh as either a middle name or a surname. Some of these include the Yadavs (e.g. "Mulayam Singh Yadav"), the Bhumihars, the non-Sikh Punjabis, the Gujjars (e.g. "Nirbhay Singh Gujjar"), and the non-Sikh Jats (e.g. "Maharaja Bhim Singh Rana"). Contrary to the popular belief that Singh is only used by Punjabis, Singh is used by a wider population from Punjab to Uttar Pradesh and from Kashmir down into Rajasthan, Madhya Pradesh and Maharastra to Nepal as well as the far eastern states of Manipur, Assam, Tripura, Sikkim and even Bhutan, spanning the entire subcontinent and even reaching Southeast Asia. It is also found in use among West Indians of Indian origin namely in places of Guyana, Trinidad and Surinam, as well as people of Indian origin found in Mauritius and Fiji Island. The use of Singh in Hindus as a middle name or last name denotes automatically that they are from the Kshatriya varna and are of the Rajput sub-caste or are descended from them where intermarriages have happened with Jats and Gujjars etc. Original occupation of Kshatriyas and Rajputs was of being warriors and rulers, many families under different circumstances over the centuries intermarried or changed their profession to being farmers, carpenters etc. but retained Singh in their name denoting their ancestry and original family genealogy and caste. source: www.wikopedia.com
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Sambar Deer Drinking Modern Punjabi n. haran. M; harni. F; ਹਰਣੀ ਹੋਵਾ ਬਨਿ ਬਸਾ ਕੰਦ ਮੂਲ ਚੁਣਿ ਖਾਉ ॥ haranee hovaa ban basaa kandh mool chun khaao || What if I were to become a deer, and live in the forest, picking and eating fruits and roots ਗੁਰ ਪਰਸਾਦੀ ਮੇਰਾ ਸਹੁ ਮਿਲੈ ਵਾਰਿ ਵਾਰਿ ਹਉ ਜਾਉ ਜੀਉ ॥੧॥ gur parasaadhee maeraa sahu milai vaar vaar ho jaao jeeo ||1|| - by Guru's Grace, I am a sacrifice to my Master. Again and again, I am a sacrifice, a sacrifice. ||1|| Guru Nanak Dev ji

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Singhs, Tigers, Leopards, Deer, Bears in Gurbani
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