☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
You Won't Believe This. Disturbing Videos!
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="vijaydeep Singh" data-source="post: 24320" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Das often sees veggi Sikhs saying that this guys might be having some taste factor for meat so does he /she eats meat.</p><p> </p><p>Same thing did Talwara saihb used for Kala Afghana Sahib instead of answering the qoutes from Guru Granth Sahib supporting meat.</p><p> </p><p>Das jsut wants to say that calibates who does not marry may always have in mind about faciantion of sex so may be more lustfull then married.</p><p> </p><p>So maybe vegis do go after taste and may eat that sort of veggi stup which will do the same act in increase the lust as Meat might have done.</p><p> </p><p>Coming back to another thing.</p><p> </p><p>For food we use pesticides,Or say medicine to kill mosquitos or germs.</p><p>So for living to kill should we allow this to happen.</p><p> </p><p>Is it must to kill insect,let it eat whaet,we will get less but let live and let other live.</p><p> </p><p>Das just wants o say that in Vachitar Natak Guru said that who so ever call hijm God will go lake of hell.Then Guru said that he killed Rojh(Blue Bull considered as cow by Hindus),Rechh(Bear),Jhankara(Swamp Deer or Barasingha).Even term Sukar killing ie boar hunting was also refrered.</p><p> </p><p>In past hiinting was done as reherasal for war and survival techniques in Jungle.Commando forces of mnay country still do the same(including Hunting).</p><p> </p><p>A person who can not kill a goat,how can he/she beahed the enemy.ven if lion comes(in India it is in gir forest only).Instead of killing just shouting,opening an umbrella or Car horn are easy thing to let it run.</p><p> </p><p>Had Guru wanted then Guru could have just Tiger(not Lion) run away by fire but killing means to make that Area habiatable(Paotna Sahib).</p><p> </p><p>No where aruond ,that Vachitar Natak Guru said that he is releasing the souls of those animals,just killing is writtan.</p><p>Then in Suraj Prakash,it is writtan about libration of soul.But if you beive and dervi the facts from there then in the same book,it is writtan that During the Time of Second Master meat was served in the Langer and as Makr of accepting Him as Guru ,he made Third Master(who was formerly a Vaishnav) to eat meat.</p><p> </p><p>First Master perhaps cooked meat at Kurukshetra.And lastly ,Sikhs brought in large chunk of Hera(meat or hunted food perhaps) as strore for sieze,when Firt of Anandpur was surrounded.</p><p> </p><p>It is OK to not to eat meat but stop saying that a person inspite of being a Sikh is Kalyugi or Satyugi.These are state of minds.And Sikh being worshipper of Akal is free from time or ages and as Akal wants does a Sikh do.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 24320, member: 313"] Gurfateh Das often sees veggi Sikhs saying that this guys might be having some taste factor for meat so does he /she eats meat. Same thing did Talwara saihb used for Kala Afghana Sahib instead of answering the qoutes from Guru Granth Sahib supporting meat. Das jsut wants to say that calibates who does not marry may always have in mind about faciantion of sex so may be more lustfull then married. So maybe vegis do go after taste and may eat that sort of veggi stup which will do the same act in increase the lust as Meat might have done. Coming back to another thing. For food we use pesticides,Or say medicine to kill mosquitos or germs. So for living to kill should we allow this to happen. Is it must to kill insect,let it eat whaet,we will get less but let live and let other live. Das just wants o say that in Vachitar Natak Guru said that who so ever call hijm God will go lake of hell.Then Guru said that he killed Rojh(Blue Bull considered as cow by Hindus),Rechh(Bear),Jhankara(Swamp Deer or Barasingha).Even term Sukar killing ie boar hunting was also refrered. In past hiinting was done as reherasal for war and survival techniques in Jungle.Commando forces of mnay country still do the same(including Hunting). A person who can not kill a goat,how can he/she beahed the enemy.ven if lion comes(in India it is in gir forest only).Instead of killing just shouting,opening an umbrella or Car horn are easy thing to let it run. Had Guru wanted then Guru could have just Tiger(not Lion) run away by fire but killing means to make that Area habiatable(Paotna Sahib). No where aruond ,that Vachitar Natak Guru said that he is releasing the souls of those animals,just killing is writtan. Then in Suraj Prakash,it is writtan about libration of soul.But if you beive and dervi the facts from there then in the same book,it is writtan that During the Time of Second Master meat was served in the Langer and as Makr of accepting Him as Guru ,he made Third Master(who was formerly a Vaishnav) to eat meat. First Master perhaps cooked meat at Kurukshetra.And lastly ,Sikhs brought in large chunk of Hera(meat or hunted food perhaps) as strore for sieze,when Firt of Anandpur was surrounded. It is OK to not to eat meat but stop saying that a person inspite of being a Sikh is Kalyugi or Satyugi.These are state of minds.And Sikh being worshipper of Akal is free from time or ages and as Akal wants does a Sikh do. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
You Won't Believe This. Disturbing Videos!
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top