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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Worshipping The Eternal Lord
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<blockquote data-quote="pk70" data-source="post: 72986" data-attributes="member: 5889"><p>SAt Sree Akaal Sikh 80 ji</p><p>Satguru ji explains your point in Raag Maru</p><p>" koyee aakhe bhootna koyee betala 11</p><p>koyee aakhe aadmi Nanak vechara 11(1) bhyeea diwana SAH ka Nanak buorana 11 haanon HAR bin awar na jana 11(1 rahao) taon diwana janye je bhai diwana hoye 11 eki SAHIB bahra dooja awar n koye 11(2) tao diwana janyai ja eka kaar kammaye11 Hukm pashane KHASM ka dooji awar syaanp kaye11(3) Tao diwana janai ja SAHIB dhre pyaar 11 manda jane aap ko awar bhlaa sansaar 11(4/7) M-1</p><p>While truely worshipping Almighty Satguru faced ignorant type of judgement of people who saw Guru ji in a state of completely in love with HIM. Stress is given on worshipping only ONE Almighty and disregarding any other for this pious love. Sikhs used to be like this and stayed like this even after Dasm sroop,A Mahamdan writer who hated them praised thrier character while in action in defence(when most humans abandon all princples, Sikhs kept glueing to Gurumatt. First developing unconditional love for HIM and having feelings of separation from the Creator, a Sikh walks in society filled with elevating joy of being with HIM.</p><p>( Text meaning: People seeing me being in love with HIM, call me ghost like, astray man and some call me a poor fellow, they have just failed to understand that this is the state of person who is lost in HIS memory. I have fallen for my Master, you wont understand because you do not have that experience. Like you, I do not go to others but to HIM only. Actually in love are those who over come the fear of being ridiculed. I just do not give importance to any other one but HIM. Fallen for God is that one who serves only One and understands HIS Command and sees HIM behind all the show going on in the world. Being wise is to unmderstand HIS Order. Only then one can be called fallen for HIM if one blossoms love for HIM with in and considers all HIS world better than oneself, in such a way one should eliminate one's ego.)</p></blockquote><p></p>
[QUOTE="pk70, post: 72986, member: 5889"] SAt Sree Akaal Sikh 80 ji Satguru ji explains your point in Raag Maru " koyee aakhe bhootna koyee betala 11 koyee aakhe aadmi Nanak vechara 11(1) bhyeea diwana SAH ka Nanak buorana 11 haanon HAR bin awar na jana 11(1 rahao) taon diwana janye je bhai diwana hoye 11 eki SAHIB bahra dooja awar n koye 11(2) tao diwana janyai ja eka kaar kammaye11 Hukm pashane KHASM ka dooji awar syaanp kaye11(3) Tao diwana janai ja SAHIB dhre pyaar 11 manda jane aap ko awar bhlaa sansaar 11(4/7) M-1 While truely worshipping Almighty Satguru faced ignorant type of judgement of people who saw Guru ji in a state of completely in love with HIM. Stress is given on worshipping only ONE Almighty and disregarding any other for this pious love. Sikhs used to be like this and stayed like this even after Dasm sroop,A Mahamdan writer who hated them praised thrier character while in action in defence(when most humans abandon all princples, Sikhs kept glueing to Gurumatt. First developing unconditional love for HIM and having feelings of separation from the Creator, a Sikh walks in society filled with elevating joy of being with HIM. ( Text meaning: People seeing me being in love with HIM, call me ghost like, astray man and some call me a poor fellow, they have just failed to understand that this is the state of person who is lost in HIS memory. I have fallen for my Master, you wont understand because you do not have that experience. Like you, I do not go to others but to HIM only. Actually in love are those who over come the fear of being ridiculed. I just do not give importance to any other one but HIM. Fallen for God is that one who serves only One and understands HIS Command and sees HIM behind all the show going on in the world. Being wise is to unmderstand HIS Order. Only then one can be called fallen for HIM if one blossoms love for HIM with in and considers all HIS world better than oneself, in such a way one should eliminate one's ego.) [/QUOTE]
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