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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Why Our Souls Separated From God?
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<blockquote data-quote="P J Singh" data-source="post: 226663" data-attributes="member: 25524"><p>Thank you for asking this foundational question; it is this curiosity that helps many of us understand the essence of Gurbani without getting bogged down by incomprehensible philosophical arguments.</p><p></p><p>The answer to your question " why souls separated from god in the first place" is:</p><p></p><p>BECAUSE WE CAME INTO EXISTENCE BY <em><strong>DEFAULT</strong></em><strong>.</strong></p><p></p><p>Let me please expand.</p><p></p><p><em>When a candle is lit - there is light around by <strong>default</strong></em>. <em>When sun shines, there is sunshine by <strong>default.</strong></em></p><p></p><p>In Jap ji Sahib we daily read ( and it is well acknowledged by science about Big Bang) :</p><p></p><p><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A9%80%E0%A8%A4%E0%A8%BE" target="_blank">ਕੀਤਾ </a><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AA%E0%A8%B8%E0%A8%BE%E0%A8%89" target="_blank">ਪਸਾਉ </a><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A9%8B" target="_blank">ਏਕੋ </a><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%B5%E0%A8%BE%E0%A8%89" target="_blank">ਕਵਾਉ </a>॥</p><p><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%BF%E0%A8%B8" target="_blank">ਤਿਸ </a><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A9%87" target="_blank">ਤੇ </a><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%8B%E0%A8%8F" target="_blank">ਹੋਏ </a><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B2%E0%A8%96" target="_blank">ਲਖ </a><a href="https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%B0%E0%A9%80%E0%A8%86%E0%A8%89" target="_blank">ਦਰੀਆਉ </a>॥</p><p></p><p>When God decided to transform Himself ( ਪਰਗਾਸ) from the state of nothingness (Nirgun State) to Sargunn Saroop and the creation came into being, we all were born by default as Jot of that supreme Jyoti - as the light of the source. We came into existence <strong>by default</strong> because God decided to transform Himself. Thus we are created by default the moment God decided to step out of the Nirgunn state as "Jyoti" - we came into existence as His "jot" ( His light).</p><p></p><p>Unfortunately given the immense beauty of His creation ( for which Gurbani uses words like Vismaad), we as "jot" started to identify ourselves more with the visible creation rather than with the invisible source behind. The source is invisible because it has no shape or form(ਨਾ ਰੂਪ ਨਾ ਰੇਖ ਨਾ ਰੰਗ). Even if there is some shape of form of this invisible source ( God/Jyoti), it is beyond human intellect to fathom and describe.</p><p></p><p>Since we have started to identify ourselves with the Creation, we developed this blindness ( a veil of separation) - a duality. Gurbani is teaching us how to transcend this restrictive barrier so that the jot can get unentangled from Maya ( Creation) and get absorbed back into the source when the intensity of light finally fades in us.</p><p></p><p>Why would the intensity of light fade in us? The more distance we create from the source; the intensity is likely to diminish. Distance is not how far we are from the source in mathematical terms; it means how intensely we are entangled with material infatuations and thus adding thickness to the veil of separation - i.e. strengthening our ego.</p></blockquote><p></p>
[QUOTE="P J Singh, post: 226663, member: 25524"] Thank you for asking this foundational question; it is this curiosity that helps many of us understand the essence of Gurbani without getting bogged down by incomprehensible philosophical arguments. The answer to your question " why souls separated from god in the first place" is: BECAUSE WE CAME INTO EXISTENCE BY [I][B]DEFAULT[/B][/I][B].[/B] Let me please expand. [I]When a candle is lit - there is light around by [B]default[/B][/I]. [I]When sun shines, there is sunshine by [B]default.[/B][/I] In Jap ji Sahib we daily read ( and it is well acknowledged by science about Big Bang) : [URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A9%80%E0%A8%A4%E0%A8%BE']ਕੀਤਾ [/URL][URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AA%E0%A8%B8%E0%A8%BE%E0%A8%89']ਪਸਾਉ [/URL][URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A9%8B']ਏਕੋ [/URL][URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%B5%E0%A8%BE%E0%A8%89']ਕਵਾਉ [/URL]॥ [URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%BF%E0%A8%B8']ਤਿਸ [/URL][URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A9%87']ਤੇ [/URL][URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%8B%E0%A8%8F']ਹੋਏ [/URL][URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B2%E0%A8%96']ਲਖ [/URL][URL='https://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A8%B0%E0%A9%80%E0%A8%86%E0%A8%89']ਦਰੀਆਉ [/URL]॥ When God decided to transform Himself ( ਪਰਗਾਸ) from the state of nothingness (Nirgun State) to Sargunn Saroop and the creation came into being, we all were born by default as Jot of that supreme Jyoti - as the light of the source. We came into existence [B]by default[/B] because God decided to transform Himself. Thus we are created by default the moment God decided to step out of the Nirgunn state as "Jyoti" - we came into existence as His "jot" ( His light). Unfortunately given the immense beauty of His creation ( for which Gurbani uses words like Vismaad), we as "jot" started to identify ourselves more with the visible creation rather than with the invisible source behind. The source is invisible because it has no shape or form(ਨਾ ਰੂਪ ਨਾ ਰੇਖ ਨਾ ਰੰਗ). Even if there is some shape of form of this invisible source ( God/Jyoti), it is beyond human intellect to fathom and describe. Since we have started to identify ourselves with the Creation, we developed this blindness ( a veil of separation) - a duality. Gurbani is teaching us how to transcend this restrictive barrier so that the jot can get unentangled from Maya ( Creation) and get absorbed back into the source when the intensity of light finally fades in us. Why would the intensity of light fade in us? The more distance we create from the source; the intensity is likely to diminish. Distance is not how far we are from the source in mathematical terms; it means how intensely we are entangled with material infatuations and thus adding thickness to the veil of separation - i.e. strengthening our ego. [/QUOTE]
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