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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Why Do Paintings From The Gurus' Times Show Everyone With Light Skin?
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<blockquote data-quote="Ambarsaria" data-source="post: 140949" data-attributes="member: 14194"><p>Shanger ji just some comments,</p><p></p><p style="margin-left: 20px"><span style="color: Red">There are many more of course, in India there are a lot of dark skinned people so why is it that IN GENERAL the artwork does not represent this?</span><span style="color: Black"></span></p> <p style="margin-left: 20px"><span style="color: Black"></span></p> <p style="margin-left: 20px"><span style="color: Black">Art as we know is depiction of an artist's vision and a viewer's perception. So if an artist has a vision that is derived out of personal and/or commercial considerations, the art will show it. If an artist or writer etc., is paid by somebody to put the gurus or their writings in bad light, such artist will do that too with out of proportion limbs, hair, etc. If they want to do the opposite they will do handsome/pretty renditions.</span></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">Bottomline, if an artist is depicting a handsome, peaceful, reflective person then they will try to bring the qualities out that best represent such.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"><u><em>By the way, sales of "Fair and Lovely" and other bleaching creams are not on the decline in India.</em></u></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"><span style="color: Red">Has the artwork been altered by western influence (light/fair = beautiful) etc? </span></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"><span style="color: Black">Sure in the eye of the beholder beautiful/handsome is: </span></p> <p style="margin-left: 20px"><span style="color: Black"></span></p> <ul style="margin-left: 20px"> <li data-xf-list-type="ul"><span style="color: Black">light/fair = beautiful/handsome</span><ul> <li data-xf-list-type="ul"><span style="color: Black">There is much more prevalence of such in the northern/western Indian and pakistani areas (heartland of Sikhism)<br /> </span></li> <li data-xf-list-type="ul"><span style="color: Black">It needs least amount of paint too!</span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: Black">So are darker, black and albino colors in many parts of India/or the world<br /> </span><ul> <li data-xf-list-type="ul"><span style="color: Black">It is all relative<br /> </span></li> </ul> </li> </ul><p>Just some thoughts.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 140949, member: 14194"] Shanger ji just some comments, [INDENT][COLOR=Red]There are many more of course, in India there are a lot of dark skinned people so why is it that IN GENERAL the artwork does not represent this?[/COLOR][COLOR=Black] Art as we know is depiction of an artist's vision and a viewer's perception. So if an artist has a vision that is derived out of personal and/or commercial considerations, the art will show it. If an artist or writer etc., is paid by somebody to put the gurus or their writings in bad light, such artist will do that too with out of proportion limbs, hair, etc. If they want to do the opposite they will do handsome/pretty renditions.[/COLOR] Bottomline, if an artist is depicting a handsome, peaceful, reflective person then they will try to bring the qualities out that best represent such. [U][I]By the way, sales of "Fair and Lovely" and other bleaching creams are not on the decline in India.[/I][/U] [/INDENT][INDENT][COLOR=Red]Has the artwork been altered by western influence (light/fair = beautiful) etc? [/COLOR] [/INDENT][INDENT][COLOR=Black]Sure in the eye of the beholder beautiful/handsome is: [/COLOR] [LIST] [*][COLOR=Black]light/fair = beautiful/handsome[/COLOR] [LIST] [*][COLOR=Black]There is much more prevalence of such in the northern/western Indian and pakistani areas (heartland of Sikhism) [/COLOR] [*][COLOR=Black]It needs least amount of paint too![/COLOR] [/LIST] [*][COLOR=Black]So are darker, black and albino colors in many parts of India/or the world [/COLOR] [LIST] [*][COLOR=Black]It is all relative [/COLOR] [/LIST] [/LIST] [/INDENT]Just some thoughts. Sat Sri Akal. [/QUOTE]
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Why Do Paintings From The Gurus' Times Show Everyone With Light Skin?
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