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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 165608" data-attributes="member: 14194"><p>Bhagat Singh ji thanks for your post.</p><p><span style="color: Blue"><em>Please read the first chapter of the Book identified above. Since you injected garbage it behooves on you to remove it. The chapter clearly reviews the sources of such fables, researches these, checks for validation and decides that it was self serving on part of the fable makers and nothing more.</em></span></p><p></p><p><span style="color: Blue"><em>Bhagat Singh ji my range is not narrow. I just am not in the habit of taking insulting insinuations towards Guru jis and Sri Guru Granth Sahib Ji lightly. It can take forms of creating superstitious stories about them, highlighting poetry left out as not bani and somehow being compared to it, changing metaphoric references into adherence or sympathy for Hinduvta, etc.</em></span></p><p></p><p><span style="color: Blue"><em>I did not say anything in any posts about Bhagat Kabir or Bhagat Namdev. As a matter of fact at one time I was thinking of translating for self all of Bhagat Kabir ji's bani in Sri Guru Granth Sahib Ji. I believe you are confusing me with Randip Singh ji's posts and some of Bhagat Kabir writings that are not in Sri Guru Granth Sahib Ji.</em><em> Guru ji selected what was in and what was not worth inclusion in Sri Guru Granth Sahib Ji. I respect that.</em></span></p><p><span style="color: Blue"><em></em> </span></p><p><span style="color: Blue"><em>Read closely I stated that some specialize in just throwing out centuries old issues resolved but obviously not accepted by the denegrators of </em><em>Guru jis and Sikhism.</em></span></p><p></p><p></p><p><span style="color: Blue"><em>Prof. Sahib Singh ji has already done scholarly work with the above approach in the referenced book. I did not throw anything out. There is no point inserting 30 pages of the book in this thread and it is easy reading with reference provided. I took nothing out or put anything in. I did not even know about this bloody thing till this thread. </em><em>As a child I know we always treated Sakhis as tongue-in-cheek entertainment and not of any scholarly or truth checked facts.</em></span></p><p></p><p></p><p><span style="color: Blue"><em>Have a great trip.</em></span></p><p></p><p></p><p><span style="color: Blue"><em>I know you love finding new unsubstantiated facts and enjoy. Here another garbage comment about Braj as underlined above.</em></span></p><p></p><p></p><p><span style="color: Blue"><em>No worries I have no interest in carrying this forward. I simply learnt a bit more from Prof. Sahib Singh ji's book which reviews and determines facts on this as well as attempts at distorting Sri Guru Granth Sahib Ji through the inclusion of spurious other writing over the times by the ascribers when there were no printing presses. </em><em>It is a fascinating book which discusses Niranjanas attempts to destroy Guru jis and Sri Guru Granth Sahib Ji as well.</em></span></p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 165608, member: 14194"] Bhagat Singh ji thanks for your post. [COLOR=Blue][I]Please read the first chapter of the Book identified above. Since you injected garbage it behooves on you to remove it. The chapter clearly reviews the sources of such fables, researches these, checks for validation and decides that it was self serving on part of the fable makers and nothing more.[/I][/COLOR] [COLOR=Blue][I]Bhagat Singh ji my range is not narrow. I just am not in the habit of taking insulting insinuations towards Guru jis and Sri Guru Granth Sahib Ji lightly. It can take forms of creating superstitious stories about them, highlighting poetry left out as not bani and somehow being compared to it, changing metaphoric references into adherence or sympathy for Hinduvta, etc.[/I][/COLOR] [COLOR=Blue][I]I did not say anything in any posts about Bhagat Kabir or Bhagat Namdev. As a matter of fact at one time I was thinking of translating for self all of Bhagat Kabir ji's bani in Sri Guru Granth Sahib Ji. I believe you are confusing me with Randip Singh ji's posts and some of Bhagat Kabir writings that are not in Sri Guru Granth Sahib Ji.[/I][I] Guru ji selected what was in and what was not worth inclusion in Sri Guru Granth Sahib Ji. I respect that. [/I] [/COLOR] [COLOR=Blue][I]Read closely I stated that some specialize in just throwing out centuries old issues resolved but obviously not accepted by the denegrators of [/I][I]Guru jis and Sikhism.[/I][/COLOR] [COLOR=Blue][I]Prof. Sahib Singh ji has already done scholarly work with the above approach in the referenced book. I did not throw anything out. There is no point inserting 30 pages of the book in this thread and it is easy reading with reference provided. I took nothing out or put anything in. I did not even know about this bloody thing till this thread. [/I][I]As a child I know we always treated Sakhis as tongue-in-cheek entertainment and not of any scholarly or truth checked facts.[/I][/COLOR] [COLOR=Blue][I]Have a great trip.[/I][/COLOR] [COLOR=Blue][I]I know you love finding new unsubstantiated facts and enjoy. Here another garbage comment about Braj as underlined above.[/I][/COLOR] [COLOR=Blue][I]No worries I have no interest in carrying this forward. I simply learnt a bit more from Prof. Sahib Singh ji's book which reviews and determines facts on this as well as attempts at distorting Sri Guru Granth Sahib Ji through the inclusion of spurious other writing over the times by the ascribers when there were no printing presses. [/I][I]It is a fascinating book which discusses Niranjanas attempts to destroy Guru jis and Sri Guru Granth Sahib Ji as well.[/I][/COLOR] Sat Sri Akal. [/QUOTE]
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