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Gurmat Vichaar
Gurmat Vichar - Discussions
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<blockquote data-quote="Dalvinder Singh Grewal" data-source="post: 213348" data-attributes="member: 22683"><p><strong> Karam (performance-labour effort-destiny)</strong></p><p></p><p> Whatever we perform is known as destiny ‘Karam’. Own performance in ‘karam’ is responsible for one’s pleasure and pain and transmigration. The Guru has guided us: “J<strong><em>it keeta paiae apna, sa ghal buri kio ghaliae</em></strong>,’(SGGS,Var assa,M.1, p.474) When we have to bear the results of our own doing why should be wrong?’ What ever we sow so shall we rope : ‘<strong><em>Apai beej(i) aapai hi Khah[h(u)</em></strong>’ (p.4). The result will be the same as you perform: ‘<strong><em>Jeha keeton teha hoa jehe karm kamai</em></strong>.’ (p. 78) <strong><em>Jeha beejai so lunai karma Sandra keht(u)</em></strong>’(p.134). Do not blame others for your own doings. Whatever you perform you get the result for the same. Why to blame others? ‘ <strong><em>Dade dos(u) n deu kise, dos(u) karanma apnian. Jo main kia so main paia, dos(u) n dejai avr(u) jana. </em></strong>(p. 433) We get the quality of fruits the type of efforts we put in. ‘ <strong><em>Phal(u) teveho paiae jevehi kaar kamaiae</em></strong>. (p. 468) We enjoy the result of the seed we sowed; we get what we do. ‘<strong><em>Beej Bauvs(i) bhog bhog-h(i) kia apna pavai</em></strong>.’ (p. 705) Never blame anyone else for anything. Whatever you earn you have to relish. Your own deeds tie you up and you are stuck in the change of lives- transmigration in the world of maya. ‘<strong><em>Dos(u) n deejay kahoo log. Jo kamawan soi bhog. Aapan karam aapai hi bandh. Aavan(u) jaavan(u) maya dhandh</em></strong>.’ (p. 888)</p><p></p><p>Saint Farid says: ‘The farmer sows seeds of <em>keekar</em> tree but expects <em>Bajaur daakh</em>. He gets the wool woven but wants the silk to wear. “<strong><em>Farida lodai daakh bijaurian kakr(i) beejai jat(u). Handai unn kataida paidha lodai patt</em></strong>.’ (p. 1379). There are some who realize the truth and there are others who roam carelessly. Whatever is done in this world you get the result of the same in other world. ‘<strong><em>Ikna no sabh sojhi aai, ik(i) firdai beparwaha. Amal j)i) keetia duni vich(i) so dargah ogaha</em></strong>.’ (p. 1383) </p><p></p><p>When you go on the path of truth entire world will appreciate you. ‘<strong><em>Sachai maarg chaldian ustat(i) kare jahan’</em></strong>. (p. 136). Only do that work which gives you a bright face. ‘<strong><em>Soi kamm kamai jit(u) much(u) ujla’.</em></strong> (p. 397). The best are called the best at God’s gate. Those who do dirty deeds cry. ‘<strong><em>Uttam se dar(i) Utam kahiah(i) neech karam bah(i) roi</em></strong>. (p. 15)</p><p></p><p>When you go on eating and doing bad deeds, you are creating a field of scorpions. ‘<strong><em>Khai khai karai badfaili, jan(u) visu ki vadi jeeo</em></strong>’. (p. 105). When you dirty deeds and try to show up something else, you are proved a thief at the gates of the Lord.<strong><em>’Karai duhkaram dikhavai hor(u). Ram ki dargah badha chorr(u)</em></strong>. (p. 194)</p><p></p><p>Performing such deeds with which you have to feel ashamed, e.g., deeds like cursing the saints, worshipping the non believers etc should not be done since these are against the ethical values.’ <strong><em>‘Jih karni hovh(i) sharminda iha kmani reet(i). Sant ki ninda, sakart ki pooja, aisi dridi bipreet’.</em></strong> (p.673). If you have low IQ, do not write black deeds for yourself. When you blame others first look into your own self own heart. <strong><em>Farida je tu akl(i) lateef kale likh na lekh. Apnde girivan mah(i) sir(u) neevan kar(i) dekh(i).</em></strong> (p.1378).</p><p></p><p>Forget those deeds which have no quality, otherwise you may be shamed at the gates of the Lord. (<strong><em>Farida jinni kameen nah(i) gum te kamde visaar(i). mat(u) sarminda thevhi saain de darbar(i)</em></strong> (p. 1381) </p><p></p><p>The mortal does not break free from the bonds of the noose of Maya, and he does not seek the shelter of the profound, absolute Lord. He does not realize the dignity of the self, and Nirvaanaa; because of this, his doubt does not depart. || 2 || The soul is not born, even though he thinks it is born; it is free from birth and death. When the mortal gives up his ideas of birth and death, he remains constantly absorbed in the Lord’s Love. || 3 || As the reflection of an object blends in the water when the pitcher is broken, says Kabeer, just so virtue dispels doubt, and then the soul is absorbed in the profound, absolute Lord. || 4 || 1 || (p.476)</p><p>ਗੁਰ ਚਰਣ ਲਾਗਿ ਹਮ ਬਿਨਵਤਾ ਪੂਛਤ ਕਹ ਜੀਉ ਪਾਇਆ ॥ ਕਵਨ ਕਾਜਿ ਜਗੁ ਉਪਜੈ ਬਿਨਸੈ ਕਹਹੁ ਮੋਹਿ ਸਮਝਾਇਆ ॥ ੧ ॥ ਦੇਵ ਕਰਹੁ ਦਇਆ ਮੋਹਿ ਮਾਰਗਿ ਲਾਵਹੁ ਜਿਤੁ ਭੈ ਬੰਧਨ ਤੂਟੈ ॥ ਜਨਮ ਮਰਨ ਦੁਖ ਫੇੜ ਕਰਮ ਸੁਖ ਜੀਅ ਜਨਮ ਤੇ ਛੂਟੈ ॥ ੧ ॥ ਰਹਾਉ ॥ ਮਾਇਆ ਫਾਸ ਬੰਧ ਨਹੀ ਫਾਰੈ ਅਰੁ ਮਨ ਸੁੰਨਿ ਨ ਲੂਕੇ ॥ ਆਪਾ ਪਦੁ ਨਿਰਬਾਣੁ ਨ ਚੀਨਿੑਆ ਇਨ ਬਿਧਿ ਅਭਿਉ ਨ ਚੂਕੇ ॥ ੨ ॥ ਕਹੀ ਨ ਉਪਜੈ ਉਪਜੀ ਜਾਣੈ ਭਾਵ ਅਭਾਵ ਬਿਹੂਣਾ ॥ ਊਦੈ ਅਸਤ ਕੀ ਮਨ ਬੁਧਿ ਨਾਸੀ ਤਉ ਸਦਾ ਸਹਜਿ ਲਿਵ ਲੀਣਾ ॥ ੩ ॥ ਜਿਉ ਪ੍ਰਤਿਬਿੰਬੁ ਬਿੰਬ ਕਉ ਮਿਲੀ ਹੈ ਉਦਕ ਕੁੰਭੁ ਬਿਗਰਾਨਾ ॥ ਕਹੁ ਕਬੀਰ ਐਸਾ ਗੁਣ ਭ੍ਰਮੁ ਭਾਗਾ ਤਉ ਮਨੁ ਸੁੰਨਿ ਸਮਾਨਾਂ ॥ ੪ ॥ ੧ ॥ ਆਸਾ ਕਬੀਰ, ਪੰਨਾ ੪੭੬)</p><p></p><p>Since God is the Creator, controller; doer and the deed; whatever happens does not affect him at all. Everything is being done according to his Will: which may be Good or Bad in human eyes and for future of the individuals. Soul guides and watches the actions without getting involved itself in actual performance.</p></blockquote><p></p>
[QUOTE="Dalvinder Singh Grewal, post: 213348, member: 22683"] [B] Karam (performance-labour effort-destiny)[/B] Whatever we perform is known as destiny ‘Karam’. Own performance in ‘karam’ is responsible for one’s pleasure and pain and transmigration. The Guru has guided us: “J[B][I]it keeta paiae apna, sa ghal buri kio ghaliae[/I][/B],’(SGGS,Var assa,M.1, p.474) When we have to bear the results of our own doing why should be wrong?’ What ever we sow so shall we rope : ‘[B][I]Apai beej(i) aapai hi Khah[h(u)[/I][/B]’ (p.4). The result will be the same as you perform: ‘[B][I]Jeha keeton teha hoa jehe karm kamai[/I][/B].’ (p. 78) [B][I]Jeha beejai so lunai karma Sandra keht(u)[/I][/B]’(p.134). Do not blame others for your own doings. Whatever you perform you get the result for the same. Why to blame others? ‘ [B][I]Dade dos(u) n deu kise, dos(u) karanma apnian. Jo main kia so main paia, dos(u) n dejai avr(u) jana. [/I][/B](p. 433) We get the quality of fruits the type of efforts we put in. ‘ [B][I]Phal(u) teveho paiae jevehi kaar kamaiae[/I][/B]. (p. 468) We enjoy the result of the seed we sowed; we get what we do. ‘[B][I]Beej Bauvs(i) bhog bhog-h(i) kia apna pavai[/I][/B].’ (p. 705) Never blame anyone else for anything. Whatever you earn you have to relish. Your own deeds tie you up and you are stuck in the change of lives- transmigration in the world of maya. ‘[B][I]Dos(u) n deejay kahoo log. Jo kamawan soi bhog. Aapan karam aapai hi bandh. Aavan(u) jaavan(u) maya dhandh[/I][/B].’ (p. 888) Saint Farid says: ‘The farmer sows seeds of [I]keekar[/I] tree but expects [I]Bajaur daakh[/I]. He gets the wool woven but wants the silk to wear. “[B][I]Farida lodai daakh bijaurian kakr(i) beejai jat(u). Handai unn kataida paidha lodai patt[/I][/B].’ (p. 1379). There are some who realize the truth and there are others who roam carelessly. Whatever is done in this world you get the result of the same in other world. ‘[B][I]Ikna no sabh sojhi aai, ik(i) firdai beparwaha. Amal j)i) keetia duni vich(i) so dargah ogaha[/I][/B].’ (p. 1383) When you go on the path of truth entire world will appreciate you. ‘[B][I]Sachai maarg chaldian ustat(i) kare jahan’[/I][/B]. (p. 136). Only do that work which gives you a bright face. ‘[B][I]Soi kamm kamai jit(u) much(u) ujla’.[/I][/B] (p. 397). The best are called the best at God’s gate. Those who do dirty deeds cry. ‘[B][I]Uttam se dar(i) Utam kahiah(i) neech karam bah(i) roi[/I][/B]. (p. 15) When you go on eating and doing bad deeds, you are creating a field of scorpions. ‘[B][I]Khai khai karai badfaili, jan(u) visu ki vadi jeeo[/I][/B]’. (p. 105). When you dirty deeds and try to show up something else, you are proved a thief at the gates of the Lord.[B][I]’Karai duhkaram dikhavai hor(u). Ram ki dargah badha chorr(u)[/I][/B]. (p. 194) Performing such deeds with which you have to feel ashamed, e.g., deeds like cursing the saints, worshipping the non believers etc should not be done since these are against the ethical values.’ [B][I]‘Jih karni hovh(i) sharminda iha kmani reet(i). Sant ki ninda, sakart ki pooja, aisi dridi bipreet’.[/I][/B] (p.673). If you have low IQ, do not write black deeds for yourself. When you blame others first look into your own self own heart. [B][I]Farida je tu akl(i) lateef kale likh na lekh. Apnde girivan mah(i) sir(u) neevan kar(i) dekh(i).[/I][/B] (p.1378). Forget those deeds which have no quality, otherwise you may be shamed at the gates of the Lord. ([B][I]Farida jinni kameen nah(i) gum te kamde visaar(i). mat(u) sarminda thevhi saain de darbar(i)[/I][/B] (p. 1381) The mortal does not break free from the bonds of the noose of Maya, and he does not seek the shelter of the profound, absolute Lord. He does not realize the dignity of the self, and Nirvaanaa; because of this, his doubt does not depart. || 2 || The soul is not born, even though he thinks it is born; it is free from birth and death. When the mortal gives up his ideas of birth and death, he remains constantly absorbed in the Lord’s Love. || 3 || As the reflection of an object blends in the water when the pitcher is broken, says Kabeer, just so virtue dispels doubt, and then the soul is absorbed in the profound, absolute Lord. || 4 || 1 || (p.476) ਗੁਰ ਚਰਣ ਲਾਗਿ ਹਮ ਬਿਨਵਤਾ ਪੂਛਤ ਕਹ ਜੀਉ ਪਾਇਆ ॥ ਕਵਨ ਕਾਜਿ ਜਗੁ ਉਪਜੈ ਬਿਨਸੈ ਕਹਹੁ ਮੋਹਿ ਸਮਝਾਇਆ ॥ ੧ ॥ ਦੇਵ ਕਰਹੁ ਦਇਆ ਮੋਹਿ ਮਾਰਗਿ ਲਾਵਹੁ ਜਿਤੁ ਭੈ ਬੰਧਨ ਤੂਟੈ ॥ ਜਨਮ ਮਰਨ ਦੁਖ ਫੇੜ ਕਰਮ ਸੁਖ ਜੀਅ ਜਨਮ ਤੇ ਛੂਟੈ ॥ ੧ ॥ ਰਹਾਉ ॥ ਮਾਇਆ ਫਾਸ ਬੰਧ ਨਹੀ ਫਾਰੈ ਅਰੁ ਮਨ ਸੁੰਨਿ ਨ ਲੂਕੇ ॥ ਆਪਾ ਪਦੁ ਨਿਰਬਾਣੁ ਨ ਚੀਨਿੑਆ ਇਨ ਬਿਧਿ ਅਭਿਉ ਨ ਚੂਕੇ ॥ ੨ ॥ ਕਹੀ ਨ ਉਪਜੈ ਉਪਜੀ ਜਾਣੈ ਭਾਵ ਅਭਾਵ ਬਿਹੂਣਾ ॥ ਊਦੈ ਅਸਤ ਕੀ ਮਨ ਬੁਧਿ ਨਾਸੀ ਤਉ ਸਦਾ ਸਹਜਿ ਲਿਵ ਲੀਣਾ ॥ ੩ ॥ ਜਿਉ ਪ੍ਰਤਿਬਿੰਬੁ ਬਿੰਬ ਕਉ ਮਿਲੀ ਹੈ ਉਦਕ ਕੁੰਭੁ ਬਿਗਰਾਨਾ ॥ ਕਹੁ ਕਬੀਰ ਐਸਾ ਗੁਣ ਭ੍ਰਮੁ ਭਾਗਾ ਤਉ ਮਨੁ ਸੁੰਨਿ ਸਮਾਨਾਂ ॥ ੪ ॥ ੧ ॥ ਆਸਾ ਕਬੀਰ, ਪੰਨਾ ੪੭੬) Since God is the Creator, controller; doer and the deed; whatever happens does not affect him at all. Everything is being done according to his Will: which may be Good or Bad in human eyes and for future of the individuals. Soul guides and watches the actions without getting involved itself in actual performance. [/QUOTE]
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