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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="naben" data-source="post: 175358" data-attributes="member: 17397"><p><a href="http://www.sikhphilosophy.net/members/luckysingh.html" target="_blank"><span style="color: dodgerblue"><strong>Luckysingh</strong></span></a></p><p></p><p>The issue here</p><p>Clarification and explanation of all people</p><p></p><p>Exact Match</p><p>Between Islamic Sharia law in all fields</p><p>And between science and medical discoveries</p><p>To preserve human life</p><p></p><p>This is God's mercy</p><p></p><p></p><p>Meat slaughtered by Islamic way remains fresh for a longer time due to deficiency of blood in the meat as compared to other methods of slaughtering.</p><p></p><p>Animal does not feel pain</p><p></p><p>The swift cutting of vessels of the neck disconnects the flow of blood to the nerve of the brain responsible for pain. Thus the animal does not feel pain. While dying, the animal appears to struggle, writhe, shake and kick, not due to pain, but due to the contraction and relaxation of the muscles deficient in blood and due to the flow of blood out of the body.</p><p></p><p>---As well as prayer</p><p></p><p>Besides it is one of the five pillars of Islam</p><p></p><p>Muslims by our Lord, Bukhari 4: Volume: 9, Book Number: 93, Hadith Number: 608 ..... us relax, O Bilal, with prayer," </p><p></p><p>,,See to the other side</p><p></p><p>In the scientific study of new scientists in the United States of America to fulfill the obligation of prayer in Islam is considered a useful way to ease the pain of the joints and back, as contained in the standing and bowing and prostration.</p><p></p><p>"Says Dr. Francis J." Supervisor of the research team, the team noted that people who are able to control and reduce their pain by religion and faith have less joint pain and be more stable in their psychological state, and throwing the highest support from the community.</p><p></p><p>Some researchers have found that praying for patients can contribute to alleviate the illness, he had a doctors, a San Francisco Randolph Byrd prayer request for two hundred heart patients, and found an improvement in their condition than those who left without a prayer. He has another researcher, William S. Harris had the same experience on a thousand heart patients, and observed that patients who called them friends even better recovery than those who left without a prayer.</p><p></p><p>In a study conducted in 1988 by the world Randolph Byrd study showed unexpected surprises, where the doctor found that the American supplication and prayer for cardiac patients lead to an improvement in their psychological state and health.</p><p></p><p></p><p>All the rules in Islam</p><p></p><p>Imposed or prohibited</p><p>The foundation</p><p>Protection</p><p>Human</p><p></p><p> </p><p> [/FONT]</p><p><a href="http://www.sikhphilosophy.net/members/ishna.html" target="_blank"><span style="color: green"><strong>Ishna</strong></span></a></p><p>Thank you</p><p></p><p></p><p></p><p><a href="http://www.sikhphilosophy.net/members/onam-ji.html" target="_blank"><span style="color: dodgerblue"><strong>Onam Ji</strong></span></a></p><p></p><p>Thank you My Dear brother</p><p></p><p>I am at your service for any question</p></blockquote><p></p>
[QUOTE="naben, post: 175358, member: 17397"] [URL="http://www.sikhphilosophy.net/members/luckysingh.html"][COLOR=dodgerblue][B]Luckysingh[/B][/COLOR][/URL] The issue here Clarification and explanation of all people Exact Match Between Islamic Sharia law in all fields And between science and medical discoveries To preserve human life This is God's mercy Meat slaughtered by Islamic way remains fresh for a longer time due to deficiency of blood in the meat as compared to other methods of slaughtering. Animal does not feel pain The swift cutting of vessels of the neck disconnects the flow of blood to the nerve of the brain responsible for pain. Thus the animal does not feel pain. While dying, the animal appears to struggle, writhe, shake and kick, not due to pain, but due to the contraction and relaxation of the muscles deficient in blood and due to the flow of blood out of the body. ---As well as prayer Besides it is one of the five pillars of Islam Muslims by our Lord, Bukhari 4: Volume: 9, Book Number: 93, Hadith Number: 608 ..... us relax, O Bilal, with prayer," ,,See to the other side In the scientific study of new scientists in the United States of America to fulfill the obligation of prayer in Islam is considered a useful way to ease the pain of the joints and back, as contained in the standing and bowing and prostration. "Says Dr. Francis J." Supervisor of the research team, the team noted that people who are able to control and reduce their pain by religion and faith have less joint pain and be more stable in their psychological state, and throwing the highest support from the community. Some researchers have found that praying for patients can contribute to alleviate the illness, he had a doctors, a San Francisco Randolph Byrd prayer request for two hundred heart patients, and found an improvement in their condition than those who left without a prayer. He has another researcher, William S. Harris had the same experience on a thousand heart patients, and observed that patients who called them friends even better recovery than those who left without a prayer. In a study conducted in 1988 by the world Randolph Byrd study showed unexpected surprises, where the doctor found that the American supplication and prayer for cardiac patients lead to an improvement in their psychological state and health. All the rules in Islam Imposed or prohibited The foundation Protection Human [/FONT] [URL="http://www.sikhphilosophy.net/members/ishna.html"][COLOR=green][B]Ishna[/B][/COLOR][/URL] Thank you [URL="http://www.sikhphilosophy.net/members/onam-ji.html"][COLOR=dodgerblue][B]Onam Ji[/B][/COLOR][/URL] Thank you My Dear brother I am at your service for any question [/QUOTE]
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