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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
What Is Really In The Contents Of The Dasam Granth?
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<blockquote data-quote="Kully" data-source="post: 215143" data-attributes="member: 20967"><p>I was reading through this old thread and would like to add a few thoughts.</p><p></p><p></p><p></p><p>The title of "Sri Guru Dasam Granth" for DG was only coined when it was printed for publication. The oldest saroops do not bear this title, they title DG as "Dasme Patshah Ju ka Granth Sahib."</p><p></p><p>Some people saw the word "Guru" in the title and were not happy with it, (me included.) Today we just for our own convenience call it by its short title of Dasam Granth. </p><p></p><p></p><p></p><p>We do matha tek to SGGS and accept it as Guru. Yet when we do many things which are not in SGGS, ie saying fateh, keeping kes and turban, taking khande ki pahul, reciting aagia bhae akaal ki are we not giving our head to that which is not is SGGS? </p><p></p><p></p><p></p><p>This a oft repeated question I have seen. Remember Guru Sahib had SGGS dictated and did katha of it at Sri Damdama Sahib in 9 months, so there is no reason why Guru Sahib could not have completed Chaubis Avtar, which is around a third of SGGS. Guru Sahib was an accomplished poet as well as a warrior. There is no reason to suspect that time would have hindered Guru Sahib in this respect.</p><p></p><p></p><p></p><p></p><p>Is brother Chaan Pardesi still active on this forum? If he isn't would he receive any notifications from us> I would certainly like to engage brother Chaan on some of his explanations of DG.</p><p></p><p>Maybe admins could contact him? </p><p></p><p></p><p></p><p></p><p>The learned of the Panth agreed on no such thing. The Panth even in the 1940s when formulating the new maryada of the Sikhs never questioned the writings in DG, rather the learned of the Panth saw that parts of DG were used in khande ki pahul rasam through their extensive research into Sikh maryada. </p><p></p><p>At no point ever during this period was there any suspicion of DG not being Guru Sahib's work.</p><p></p><p></p><p></p><p></p><p>The Panth saw DG as "Guru -Krit."</p><p></p><p></p><p></p><p>This is something I would like to discuss with brother Chaan. On the one hand the above post is recognising that Guru Sahib wrote some works, but then there are others from the same line of thinking as brother Chaan who claim that Udasis, Brahmans, English people created DG.</p><p></p><p></p><p></p><p></p><p>Guru Rachna is also used. </p><p></p><p></p><p></p><p>How could something that is not bani really be supplicated by let's say "kachi bani"?</p></blockquote><p></p>
[QUOTE="Kully, post: 215143, member: 20967"] I was reading through this old thread and would like to add a few thoughts. The title of "Sri Guru Dasam Granth" for DG was only coined when it was printed for publication. The oldest saroops do not bear this title, they title DG as "Dasme Patshah Ju ka Granth Sahib." Some people saw the word "Guru" in the title and were not happy with it, (me included.) Today we just for our own convenience call it by its short title of Dasam Granth. We do matha tek to SGGS and accept it as Guru. Yet when we do many things which are not in SGGS, ie saying fateh, keeping kes and turban, taking khande ki pahul, reciting aagia bhae akaal ki are we not giving our head to that which is not is SGGS? This a oft repeated question I have seen. Remember Guru Sahib had SGGS dictated and did katha of it at Sri Damdama Sahib in 9 months, so there is no reason why Guru Sahib could not have completed Chaubis Avtar, which is around a third of SGGS. Guru Sahib was an accomplished poet as well as a warrior. There is no reason to suspect that time would have hindered Guru Sahib in this respect. Is brother Chaan Pardesi still active on this forum? If he isn't would he receive any notifications from us> I would certainly like to engage brother Chaan on some of his explanations of DG. Maybe admins could contact him? The learned of the Panth agreed on no such thing. The Panth even in the 1940s when formulating the new maryada of the Sikhs never questioned the writings in DG, rather the learned of the Panth saw that parts of DG were used in khande ki pahul rasam through their extensive research into Sikh maryada. At no point ever during this period was there any suspicion of DG not being Guru Sahib's work. The Panth saw DG as "Guru -Krit." This is something I would like to discuss with brother Chaan. On the one hand the above post is recognising that Guru Sahib wrote some works, but then there are others from the same line of thinking as brother Chaan who claim that Udasis, Brahmans, English people created DG. Guru Rachna is also used. How could something that is not bani really be supplicated by let's say "kachi bani"? [/QUOTE]
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Hard Talk
Bachittar Natak
What Is Really In The Contents Of The Dasam Granth?
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