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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
What Is Really In The Contents Of The Dasam Granth?
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<blockquote data-quote="Chaan Pardesi" data-source="post: 179463" data-attributes="member: 7047"><p>"Personally, I cannot say that the paaths from DG that are part of rehat, are NOT bani. To me, a sikh's daily rehat read should and can only be bani".</p><p> </p><p>Personallly, I dont think one has read and understood the subject clearly!The 5% of the writings found in the DG is accepted as that of Guru Gobind Singh by the panth!</p><p>The learned of the panth agreed on that.The panth did NOT say this is bani, the people have termed it as bani.</p><p> </p><p>What was said that is that Sikhs have got themselves twisted into knickers by using words like kachi bani and bani of the Gurus- causing a lot of confusion among the sikhs!The babadom has used this as their favourite weapon.making more confusion!The taksalis as I understand are now singing hymns from so called kachi bani, whatever that means!</p><p> </p><p>If we are to accept Guru Gobind Singh Ji's instructions, then Guru Ji himself did NOT declare his writings to be included in the Guru Granth sahib.He specifically asked it to be kept out!The Gurus bani is in the Guru Granth sahib!The Guru Ordered the sikhs to only believe in one Guru Granth sahib!</p><p> </p><p>Therefore technically anything outside it cannot be bani; but writings of the Guru.The correct term is rachna of Guru Gobind Singh!</p><p> </p><p>Ardas is always completed in every Sikh karaj, but the ardas is an additional supplication prayer,it is NOT bani.</p><p> </p><p>On what grounds and however the panth decided to order sikhs to follow the rehat as we do,at that time, I cannot answer.</p><p> </p><p>But WHAT I do know is that in a conversation of panthic minds about 5/6 years ago,this question of the rehat and the associated paaths was supressed and covered up, as there are questions over it, and any discussion will expose issues that will undermine the last 300 hundered years of Sikh pratice!I heard it personally with my ears and I am looking for answers since.The jathedar of the takhat was the person who said....please leave it there...bas karo gal ethe hi rahen diyo...nahi te pishle 300 saal da sara ithas khatam ho javega...please read and try to analyse that answer..which I have been doing since...</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 179463, member: 7047"] "Personally, I cannot say that the paaths from DG that are part of rehat, are NOT bani. To me, a sikh's daily rehat read should and can only be bani". Personallly, I dont think one has read and understood the subject clearly!The 5% of the writings found in the DG is accepted as that of Guru Gobind Singh by the panth! The learned of the panth agreed on that.The panth did NOT say this is bani, the people have termed it as bani. What was said that is that Sikhs have got themselves twisted into knickers by using words like kachi bani and bani of the Gurus- causing a lot of confusion among the sikhs!The babadom has used this as their favourite weapon.making more confusion!The taksalis as I understand are now singing hymns from so called kachi bani, whatever that means! If we are to accept Guru Gobind Singh Ji's instructions, then Guru Ji himself did NOT declare his writings to be included in the Guru Granth sahib.He specifically asked it to be kept out!The Gurus bani is in the Guru Granth sahib!The Guru Ordered the sikhs to only believe in one Guru Granth sahib! Therefore technically anything outside it cannot be bani; but writings of the Guru.The correct term is rachna of Guru Gobind Singh! Ardas is always completed in every Sikh karaj, but the ardas is an additional supplication prayer,it is NOT bani. On what grounds and however the panth decided to order sikhs to follow the rehat as we do,at that time, I cannot answer. But WHAT I do know is that in a conversation of panthic minds about 5/6 years ago,this question of the rehat and the associated paaths was supressed and covered up, as there are questions over it, and any discussion will expose issues that will undermine the last 300 hundered years of Sikh pratice!I heard it personally with my ears and I am looking for answers since.The jathedar of the takhat was the person who said....please leave it there...bas karo gal ethe hi rahen diyo...nahi te pishle 300 saal da sara ithas khatam ho javega...please read and try to analyse that answer..which I have been doing since... [/QUOTE]
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Hard Talk
Bachittar Natak
What Is Really In The Contents Of The Dasam Granth?
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