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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
What Is Really In The Contents Of The Dasam Granth?
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<blockquote data-quote="Chaan Pardesi" data-source="post: 179198" data-attributes="member: 7047"><p>Part One </p><p> </p><p>WHY THE false book ''DASAM GRANTH'' is being preached among Sikhs?</p><p> </p><p>(ਡਾਕਟਰ ਹਰਜਿੰਦਰ ਸਿੰਘ ਦਿਲਗੀਰ-translated by Gurcharan Singh Kulim,Kuala Lumpur </p><p> </p><p>The foremost question that arises, what is in the false dasam </p><p>granth?The main contents in it is as follows:-</p><p> </p><p>1.Three chapters/paragraphs in praise of chandi,durga and bhagwati from page 74 to 127, a total of 54 pages,[ singing the praises of mythological hindu gods & goddess]</p><p> </p><p>2.More praises & compliments to the hindu gods in the contents of </p><p>Chauvbis avtaar,Brahma Avtaar;Rudar Avtaar [pages 555 to pages 709, a </p><p>total of 555 pages.There is then praises of Yann, another hindu god, in </p><p>54 pages.These makes a total of 609 pages where the praises of the </p><p>imaginary and fictional hindu gods & goddess are sung .Stories of </p><p>their power, and grandoise might and abilities are told.</p><p> </p><p>3.There is also the shaster mala[weapons chronology] from page 717 -808, a total of 92 pages, in which the weapons of the ancient past are praised and thought of mightily.</p><p> </p><p>4.Charitropakhyaan -from pages 809 to 1388, a total of 580 pages plus </p><p>Hakaitaan from page 1394 to 1428 , a total of 35 pages,together </p><p>totalling 615 pages is all about sex, lust,prostitution, sex positions, porn, raunchy sex manipulation and sexually depraved activities & enticement by women using lust and sex over men.The correct word to be used here for all these is kan--- khana [porn]stories, I have to say very very relecutantly, but truth has to be told.</p><p> </p><p>5.Bachitter Natak -from pages 39 to 73 , a total of 35 pages talks </p><p>about ficitional stories, gossip, imaginary heresay in the first part.In the second part it refers to some incidents alledgely took place between 1685 & 1696.</p><p> </p><p>6.Contains footnotes over 4 pages from pages 709 to pages 712.Then there is the Zafernama of Guru Gobind Singh over 6 pages from 1389 -1394.</p><p> </p><p>7.Finally there are the Jaap,Swayiye and Akal ustat spread over from </p><p>pages 1-38'</p><p> </p><p>In conclusion, this false book contains 609 pages of the praises of hindu mythological gods and goddesses;the bachiter natak entries contains gossips and heresay over 20 pages , and 92 pages sing the praises of the old weapons.Thus all added together means about 95% of the cintents do not abide or co-relate to the Gurus messages Gurbani, spirtuality of sikhism or any part of Sikh philosophy even distantly.</p><p> </p><p>These pages do not contain anything about God, the One entity,neither of the Sikh Gurus,nor it emphasises upon naam jaap,nor spirituallity, nor of life or sewa to mankind and the highest standards of life as khalsa.</p><p> </p><p>It is thus very shameful and unacceptable that some people without any knowledge, compare this book to the Guru Granth sahib.Some sat out this falsebook on the palki parralell to Guru Granth sahib.It is amazing such fools have the audacity to preach the falsehood of this book, how are they to answer to the Guru ji?This is the most heinious and sinful act against Sikhi and Gurbani and Sikh panth,yet they continue to mislead the sikhs with such falsehood.</p><p> </p><p>It is no wonder, when some writers talk and discuss about this book , many people get worked up, and come with abuse instead of intelligent debate</p><p> </p><p>The question arises, how did the preaching of this false book began and why it speeded up from 2006 onwards?There are a number of reasons, why, and this will become clear in the following paragraphs.</p><p> </p><p> </p><p>In 2004 Sikhs celebrated the 400 hundered years of Guru Granth sahib</p><p>ji.In 2008 , the 300th annivesary of the Gurgaddi of Guru Ganth sahib,</p><p>was celebrated.These celebrations exposed the magnificance of the</p><p>Shabad Guru to the rest of the world, and people began to realise and</p><p>awake to the greatness of One shabad Guru.No other religion has, nor</p><p>shares this unique concept of the Shabad Guru or beat it with a</p><p>greater simple formula of God and mankind, as explained in the Shabad</p><p>Guru Concept.Seeing the rising popularity of the Guru Granth sahib and</p><p>shabad Guru , the anti Sikh forces began to make plans to belittle and</p><p>destablise the Guru Granrh sahib among sikhs and influence Sikhs with</p><p>hindusim.Plan were put into place to destable the Sikhs.</p><p></p><p>The first step taken in this direction was during the 300 hundered</p><p>years anniversary of the khalsa in 1999, when the sadh, sant and</p><p>babadom was given encouragement to flood into the Sikh psyche, with</p><p>their little uneducated theories and mystical "powers".They pushed</p><p>forward to do their "parchar ".Anti Sikh media promoted the sadhs ,</p><p>sants and babadom, and ensued they got the central place in any</p><p>media.It is noted that never before such wide parchar was ever done by</p><p>any baba, sant or sadh as in this short period.Their target was</p><p>simple.Create a state of uncertainty and suspicion among Sikhs over the</p><p>Guru Granth Sahib and their Gurus.Sikhi demands simplicity in all</p><p>activities and even prayers.</p><p></p><p>But these brahmawadi babas came with rituals and karamkand that made</p><p>people feel they were doing "something" to get what they wanted.They</p><p>felt part of the act and doing an activity!Gurbani simply teaches</p><p>recite the Naam.But babas brought activities like lighting a light,</p><p>throwing and hanging dried chillies, chanting and carrying mantras of</p><p>magical words, even used Gurbani etc, this activities required people</p><p>to particpate and feel they have an ownership in doing something;some</p><p>were given pieces of yellow cloth to tie around their waists,or</p><p>wrists, people saw these things and got themsleves into the traps laid</p><p>down and became enslaven to such activities.</p><p></p><p>Baba says do ten paaths, over dead bodies, the body will go</p><p>heavens!Others thought if they created the biggest granth sahib, they</p><p>will get express ticket to heavens.Many think if they drink from the</p><p>left over of the babas they will also get peace and blessed.Many more </p><p>feel touching baba ji's feets will bring riches ..the list is</p><p>endless...simple sikh teachings of uplifting oneself, through naam ,</p><p>jaap and sewa and sharing with poor seemed no longer attractive as this</p><p>did not present the mystery people sought!Other babas found ways to</p><p>make bigger Gurduaras and con people into parting with monies..etc.</p><p></p><p>In short with such false parchar and activities, the babadom managed</p><p>to break the sikhs away from Guru Granth sahib and join the babadom,</p><p>who will always say the "maha purakh" said this or that, they will never</p><p>say the Guru Ji says this and that!</p><p></p><p>The babadom also saw a threat in the new educated Missionary</p><p>college parcharaks who did not rely upon age old mythological stories,</p><p>but the Gurbani aided rationality.These missionary educated</p><p>parcharaks had studied Gurbani under new light of understanding and</p><p>with deeper analysis , saw the falsehood and brahmanwad of the babas,</p><p>therefore the babas felt threatened that they would be opposed .So they</p><p>started targetting these new sikh class of preachers, We saw these</p><p>babas going against Kala afghana , Inder Singh Ghaga, then Darshan</p><p>singh and more recently Srabjit Singh dhunda.</p><p></p><p>These brahmanwad babas, many through some notable groups like the false</p><p>damdami taksaal,managed to break the Sikhs, away from Gurbani,and also</p><p>create a state of confusion by their own versions of practice.They</p><p>manage to confuse the Sikhs between themselves the Gurduaras and</p><p>attract more wealth than the Gurduaras.</p><p> </p><p>Today the Punjab has more than 25 such deras whose profit is more than the Darbar sahib.There are</p><p>more than 500 deras who profits are more than the istorical Gurduaras of the Punjab.</p><p></p><p>It is said there are 16200 Gurduaras in the Punjab, but the number of</p><p>registered deras is over 19500, not including the unregistred</p><p>deras.They have confused the sikhs so much that sikhs are often seen</p><p>giving more to the deras than the Gurduaras.The deras are far more</p><p>richer than the Gurduaras, and more land thean the Gurduaras!sad ,it is</p><p>really!</p><p></p><p>These deras do not include the Noor mahiliyas, rada krishana,sirsa sadh</p><p>etc.So what is sikhi and what has remained of sikhi today?They have</p><p>brought a book that they now claim is Guru Gobind Singh ji's and using it</p><p>to challanege the Guru Grranth sahib. Guru Gobind Singh said Guru</p><p>maniyo granth.There was ONLY ONR GRANTH at that time.Guru Jidid not say Guru maniyo dasam granth!</p><p> </p><p>Nor any of his writings are bani, as all the that was bani is in the Guru Granth</p><p>sahib!He may have some writings...they must remain simply as writings,</p><p>and not turned into anything else that He did not asked for.The false sadhs have introduced notions of "kachi bani" ..and confused the sikhs.Bani is Bani and there is nothing kachi about it.</p><p></p><p>The next conspiracy was the falsehood of dasam granth, where these</p><p>babas have sat it along with Guru Granth sahib as competition. On 13</p><p>of November 2006, in vallage Dyalpura Bhaika , a copy of this falsehood</p><p>dasam granth was sat on par with Guru Granth sahib, and paath</p><p>conducted.On side the path was of Guru Ji, God and mankind and its sewa</p><p>with naam, on the other side the they were singing the praises of ram</p><p>awtaar, rudra krishna and the porn content of Charitropakhyan, about</p><p>lust and sex!They also created many karamkand like lighting lights,</p><p>sprinkling waters and creating instant so called amrit in</p><p>bottles...many with long hair and turbans were singing the paath of</p><p>lust, sex while the paath of Guru granth sahib was going on along</p><p>side!they were promotoing the hindu mythological gods and</p><p>goddess......are these really sikhs babas?those who promote such babas</p><p>should themselves ask ..are they doing really for the love of sikhi or</p><p>to satisfy self gratification , under the guise of sikh or to satisfy</p><p>the babas!</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 179198, member: 7047"] Part One WHY THE false book ''DASAM GRANTH'' is being preached among Sikhs? (ਡਾਕਟਰ ਹਰਜਿੰਦਰ ਸਿੰਘ ਦਿਲਗੀਰ-translated by Gurcharan Singh Kulim,Kuala Lumpur The foremost question that arises, what is in the false dasam granth?The main contents in it is as follows:- 1.Three chapters/paragraphs in praise of chandi,durga and bhagwati from page 74 to 127, a total of 54 pages,[ singing the praises of mythological hindu gods & goddess] 2.More praises & compliments to the hindu gods in the contents of Chauvbis avtaar,Brahma Avtaar;Rudar Avtaar [pages 555 to pages 709, a total of 555 pages.There is then praises of Yann, another hindu god, in 54 pages.These makes a total of 609 pages where the praises of the imaginary and fictional hindu gods & goddess are sung .Stories of their power, and grandoise might and abilities are told. 3.There is also the shaster mala[weapons chronology] from page 717 -808, a total of 92 pages, in which the weapons of the ancient past are praised and thought of mightily. 4.Charitropakhyaan -from pages 809 to 1388, a total of 580 pages plus Hakaitaan from page 1394 to 1428 , a total of 35 pages,together totalling 615 pages is all about sex, lust,prostitution, sex positions, porn, raunchy sex manipulation and sexually depraved activities & enticement by women using lust and sex over men.The correct word to be used here for all these is kan--- khana [porn]stories, I have to say very very relecutantly, but truth has to be told. 5.Bachitter Natak -from pages 39 to 73 , a total of 35 pages talks about ficitional stories, gossip, imaginary heresay in the first part.In the second part it refers to some incidents alledgely took place between 1685 & 1696. 6.Contains footnotes over 4 pages from pages 709 to pages 712.Then there is the Zafernama of Guru Gobind Singh over 6 pages from 1389 -1394. 7.Finally there are the Jaap,Swayiye and Akal ustat spread over from pages 1-38' In conclusion, this false book contains 609 pages of the praises of hindu mythological gods and goddesses;the bachiter natak entries contains gossips and heresay over 20 pages , and 92 pages sing the praises of the old weapons.Thus all added together means about 95% of the cintents do not abide or co-relate to the Gurus messages Gurbani, spirtuality of sikhism or any part of Sikh philosophy even distantly. These pages do not contain anything about God, the One entity,neither of the Sikh Gurus,nor it emphasises upon naam jaap,nor spirituallity, nor of life or sewa to mankind and the highest standards of life as khalsa. It is thus very shameful and unacceptable that some people without any knowledge, compare this book to the Guru Granth sahib.Some sat out this falsebook on the palki parralell to Guru Granth sahib.It is amazing such fools have the audacity to preach the falsehood of this book, how are they to answer to the Guru ji?This is the most heinious and sinful act against Sikhi and Gurbani and Sikh panth,yet they continue to mislead the sikhs with such falsehood. It is no wonder, when some writers talk and discuss about this book , many people get worked up, and come with abuse instead of intelligent debate The question arises, how did the preaching of this false book began and why it speeded up from 2006 onwards?There are a number of reasons, why, and this will become clear in the following paragraphs. In 2004 Sikhs celebrated the 400 hundered years of Guru Granth sahib ji.In 2008 , the 300th annivesary of the Gurgaddi of Guru Ganth sahib, was celebrated.These celebrations exposed the magnificance of the Shabad Guru to the rest of the world, and people began to realise and awake to the greatness of One shabad Guru.No other religion has, nor shares this unique concept of the Shabad Guru or beat it with a greater simple formula of God and mankind, as explained in the Shabad Guru Concept.Seeing the rising popularity of the Guru Granth sahib and shabad Guru , the anti Sikh forces began to make plans to belittle and destablise the Guru Granrh sahib among sikhs and influence Sikhs with hindusim.Plan were put into place to destable the Sikhs. The first step taken in this direction was during the 300 hundered years anniversary of the khalsa in 1999, when the sadh, sant and babadom was given encouragement to flood into the Sikh psyche, with their little uneducated theories and mystical "powers".They pushed forward to do their "parchar ".Anti Sikh media promoted the sadhs , sants and babadom, and ensued they got the central place in any media.It is noted that never before such wide parchar was ever done by any baba, sant or sadh as in this short period.Their target was simple.Create a state of uncertainty and suspicion among Sikhs over the Guru Granth Sahib and their Gurus.Sikhi demands simplicity in all activities and even prayers. But these brahmawadi babas came with rituals and karamkand that made people feel they were doing "something" to get what they wanted.They felt part of the act and doing an activity!Gurbani simply teaches recite the Naam.But babas brought activities like lighting a light, throwing and hanging dried chillies, chanting and carrying mantras of magical words, even used Gurbani etc, this activities required people to particpate and feel they have an ownership in doing something;some were given pieces of yellow cloth to tie around their waists,or wrists, people saw these things and got themsleves into the traps laid down and became enslaven to such activities. Baba says do ten paaths, over dead bodies, the body will go heavens!Others thought if they created the biggest granth sahib, they will get express ticket to heavens.Many think if they drink from the left over of the babas they will also get peace and blessed.Many more feel touching baba ji's feets will bring riches ..the list is endless...simple sikh teachings of uplifting oneself, through naam , jaap and sewa and sharing with poor seemed no longer attractive as this did not present the mystery people sought!Other babas found ways to make bigger Gurduaras and con people into parting with monies..etc. In short with such false parchar and activities, the babadom managed to break the sikhs away from Guru Granth sahib and join the babadom, who will always say the "maha purakh" said this or that, they will never say the Guru Ji says this and that! The babadom also saw a threat in the new educated Missionary college parcharaks who did not rely upon age old mythological stories, but the Gurbani aided rationality.These missionary educated parcharaks had studied Gurbani under new light of understanding and with deeper analysis , saw the falsehood and brahmanwad of the babas, therefore the babas felt threatened that they would be opposed .So they started targetting these new sikh class of preachers, We saw these babas going against Kala afghana , Inder Singh Ghaga, then Darshan singh and more recently Srabjit Singh dhunda. These brahmanwad babas, many through some notable groups like the false damdami taksaal,managed to break the Sikhs, away from Gurbani,and also create a state of confusion by their own versions of practice.They manage to confuse the Sikhs between themselves the Gurduaras and attract more wealth than the Gurduaras. Today the Punjab has more than 25 such deras whose profit is more than the Darbar sahib.There are more than 500 deras who profits are more than the istorical Gurduaras of the Punjab. It is said there are 16200 Gurduaras in the Punjab, but the number of registered deras is over 19500, not including the unregistred deras.They have confused the sikhs so much that sikhs are often seen giving more to the deras than the Gurduaras.The deras are far more richer than the Gurduaras, and more land thean the Gurduaras!sad ,it is really! These deras do not include the Noor mahiliyas, rada krishana,sirsa sadh etc.So what is sikhi and what has remained of sikhi today?They have brought a book that they now claim is Guru Gobind Singh ji's and using it to challanege the Guru Grranth sahib. Guru Gobind Singh said Guru maniyo granth.There was ONLY ONR GRANTH at that time.Guru Jidid not say Guru maniyo dasam granth! Nor any of his writings are bani, as all the that was bani is in the Guru Granth sahib!He may have some writings...they must remain simply as writings, and not turned into anything else that He did not asked for.The false sadhs have introduced notions of "kachi bani" ..and confused the sikhs.Bani is Bani and there is nothing kachi about it. The next conspiracy was the falsehood of dasam granth, where these babas have sat it along with Guru Granth sahib as competition. On 13 of November 2006, in vallage Dyalpura Bhaika , a copy of this falsehood dasam granth was sat on par with Guru Granth sahib, and paath conducted.On side the path was of Guru Ji, God and mankind and its sewa with naam, on the other side the they were singing the praises of ram awtaar, rudra krishna and the porn content of Charitropakhyan, about lust and sex!They also created many karamkand like lighting lights, sprinkling waters and creating instant so called amrit in bottles...many with long hair and turbans were singing the paath of lust, sex while the paath of Guru granth sahib was going on along side!they were promotoing the hindu mythological gods and goddess......are these really sikhs babas?those who promote such babas should themselves ask ..are they doing really for the love of sikhi or to satisfy self gratification , under the guise of sikh or to satisfy the babas! [/QUOTE]
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What Is Really In The Contents Of The Dasam Granth?
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