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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Is God? Or In Which Type Of God Do You Believe?
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<blockquote data-quote="BhagatSingh" data-source="post: 156020" data-attributes="member: 2610"><p><strong>Re: What is God ? or, In which type of God do you believe?</strong></p><p></p><p></p><p>Pardon me Freethinker ji but I think you misread Ambarsari ji's post.</p><p>I believe he said One Eternal Truth that is not limited to the realm of science but includes the truths of science - the unsolved mysteries - among other things.</p><p></p><p>To put it bluntly, Science does not have a grasp of everything, it never will. (It does not attempt to study everything nor does it try to cover all the fields of study.) Limiting your understanding of Truth to just science is not wise. (Even scientists don't do this. They know the progress of science will stop if they limit their conception of truth to just what science is sure about. That's why Einstein said "Imagination if more important than knowledge") Now of course, science is quite useful, especially for developing powerful models of the world. But these models do not explain the world (they certainly attempt to and seem like they do). And certainly do not "explain it away". Our world cannot be "explained away". It is too vast for that. The more you look at something, he more you study something, the more there is look at and study. The more you explain, the more there is to explain. On top of that each explanation must be explained then that explanation must be explained and so on and so forth. You see it? So "explaining it away" is impossible. The vastness is incomprehensible. It can only be tasted so to speak. It can only be tasted through living in it - through our perception, our awareness. Whether that comes from science or whether it comes from art is up to the individual and their circumstances. But one thing is for certain, it arises from lived experience of our world.</p><p></p><p>When such perception reaches its heights. When the five senses are flooded with PURE perception, without blockage, without mental noise from thoughts and analysis. It is only then we get a taste of the Eternal Truth. We get a taste of this vastness. Only when you taste the vastness of it will you see where I am really getting at when I say: Out of this perception, sciences and all other fields of study emerge. It is out of this field of Truth that we get Truth is self-existent. Nothing makes the Truth, true. It is is true of its own accord. Truth and universe manifest simultaneously. Who knows which came first, though it does not matter, as they are the one and the same. This is the same as "being". To be. The universe is.</p><p></p><p>Now of course, what you think of as "answering" prayers" maybe an entirely different notion than mine or someone else. However, both notions arose from the being. Without being how could such notions arise? If being is real, is reality, then such notions on some level are also reality. (Different levels of reality - too vast for human comprehension)</p><p></p><p>Thus we have a few words now that essentially hint at the same thing. Pure perception, Being, Truth/Eternal Truth, Universe, Reality. We may say these are hints to the God problem.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 156020, member: 2610"] [b]Re: What is God ? or, In which type of God do you believe?[/b] Pardon me Freethinker ji but I think you misread Ambarsari ji's post. I believe he said One Eternal Truth that is not limited to the realm of science but includes the truths of science - the unsolved mysteries - among other things. To put it bluntly, Science does not have a grasp of everything, it never will. (It does not attempt to study everything nor does it try to cover all the fields of study.) Limiting your understanding of Truth to just science is not wise. (Even scientists don't do this. They know the progress of science will stop if they limit their conception of truth to just what science is sure about. That's why Einstein said "Imagination if more important than knowledge") Now of course, science is quite useful, especially for developing powerful models of the world. But these models do not explain the world (they certainly attempt to and seem like they do). And certainly do not "explain it away". Our world cannot be "explained away". It is too vast for that. The more you look at something, he more you study something, the more there is look at and study. The more you explain, the more there is to explain. On top of that each explanation must be explained then that explanation must be explained and so on and so forth. You see it? So "explaining it away" is impossible. The vastness is incomprehensible. It can only be tasted so to speak. It can only be tasted through living in it - through our perception, our awareness. Whether that comes from science or whether it comes from art is up to the individual and their circumstances. But one thing is for certain, it arises from lived experience of our world. When such perception reaches its heights. When the five senses are flooded with PURE perception, without blockage, without mental noise from thoughts and analysis. It is only then we get a taste of the Eternal Truth. We get a taste of this vastness. Only when you taste the vastness of it will you see where I am really getting at when I say: Out of this perception, sciences and all other fields of study emerge. It is out of this field of Truth that we get Truth is self-existent. Nothing makes the Truth, true. It is is true of its own accord. Truth and universe manifest simultaneously. Who knows which came first, though it does not matter, as they are the one and the same. This is the same as "being". To be. The universe is. Now of course, what you think of as "answering" prayers" maybe an entirely different notion than mine or someone else. However, both notions arose from the being. Without being how could such notions arise? If being is real, is reality, then such notions on some level are also reality. (Different levels of reality - too vast for human comprehension) Thus we have a few words now that essentially hint at the same thing. Pure perception, Being, Truth/Eternal Truth, Universe, Reality. We may say these are hints to the God problem. [/QUOTE]
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What Is God? Or In Which Type Of God Do You Believe?
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