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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Faith And Dharama As Per Gurbani
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<blockquote data-quote="Sikh80" data-source="post: 61105" data-attributes="member: 5290"><p>From your comments as above, here are a few points that come to mind:-</p><p> </p><p>1. Guru Nanak has said, ".<span style="color: darkorange">..pay proper heed to the sowing and not to the harvesting, for the harvest will come of its own from the seeds sown</span>. Guru Nanak has beautifully said: "<span style="color: darkorange">It may be all very well to worry about events contrary to the Divine Plan, but what is destined will happen in spite of us..."</span></p><p> </p><p><span style="color: darkorange">2. </span><span style="color: blue">The practice of Naam is simple and natural.</span> </p><p> </p><p> </p><p>3. God's Will is indescribable and the question arises - how may we become one with it? <span style="color: darkorange">Guru Nanak replies that the best we can do is to sit in meditation at the early hour of </span></p><p><span style="color: darkorange">dawn and commune with His Holy Word</span>.</p><p> </p><p>4. ..........</p><p> </p><p>5. Make the Naam your companion. </p><p>6</p><p>7 Naam is the Bread and Water of Life, the food for the soul - </p><p>8 You have to walk the path as explained by Guru Nanak in the Japji </p><p> </p><p>eet rahe pat pava-riyan, chariye hoye ekees</p><p> </p><p>==================================</p><p>Respected Sir,</p><p>I have quoted the above from your post.You have been kind as usual to explain the Naam and word. However, I have not full understanding due to lack of knowledge. Before I actually get involved in the process it would be very nice if you could amplify that you have stated above and that is put in the following words.</p><p> </p><p>1. What do you mean when you say '<span style="color: darkorange">Practice word</span>'. What should I be actually doing at this time.? Should I recite 'Mool Mantar' .Kindly do not explain.Just say yes or no.If it is 'no' you may kindly write a line.</p><p> </p><p>2.Likewise '<span style="color: darkorange">what is Practice Naam</span>'? What is the meaning of this. Should I recite and chant /meditate upon 'waheguru' or something else is to be done.</p><p> </p><p>3<span style="color: darkorange">.Make Naam your companion</span>?What should I be doing to achieve this. Will it be keeping 'waheguru' in my thoughts or in mind for as long as possible.</p><p> </p><p>I shall be grateful if the answer is in the form of 1,2 and 3.</p><p>Kindly forgive me for my bluntness.I am encouraged by your kind response to the querist and my intellect will absorb only that it is capable of. I would bother you further as and when doubt arises.</p><p> </p><p> </p><p> </p><p>Regards</p><p><a href="mailto:sikhi.sikhi@yahoo.co.in">sikhi.sikhi@yahoo.co.in</a></p><p> </p><p>.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 61105, member: 5290"] From your comments as above, here are a few points that come to mind:- 1. Guru Nanak has said, ".[COLOR=darkorange]..pay proper heed to the sowing and not to the harvesting, for the harvest will come of its own from the seeds sown[/COLOR]. Guru Nanak has beautifully said: "[COLOR=darkorange]It may be all very well to worry about events contrary to the Divine Plan, but what is destined will happen in spite of us..."[/COLOR] [COLOR=darkorange]2. [/COLOR][COLOR=blue]The practice of Naam is simple and natural.[/COLOR] 3. God's Will is indescribable and the question arises - how may we become one with it? [COLOR=darkorange]Guru Nanak replies that the best we can do is to sit in meditation at the early hour of [/COLOR] [COLOR=darkorange]dawn and commune with His Holy Word[/COLOR]. 4. .......... 5. Make the Naam your companion. 6 7 Naam is the Bread and Water of Life, the food for the soul - 8 You have to walk the path as explained by Guru Nanak in the Japji eet rahe pat pava-riyan, chariye hoye ekees ================================== Respected Sir, I have quoted the above from your post.You have been kind as usual to explain the Naam and word. However, I have not full understanding due to lack of knowledge. Before I actually get involved in the process it would be very nice if you could amplify that you have stated above and that is put in the following words. 1. What do you mean when you say '[COLOR=darkorange]Practice word[/COLOR]'. What should I be actually doing at this time.? Should I recite 'Mool Mantar' .Kindly do not explain.Just say yes or no.If it is 'no' you may kindly write a line. 2.Likewise '[COLOR=darkorange]what is Practice Naam[/COLOR]'? What is the meaning of this. Should I recite and chant /meditate upon 'waheguru' or something else is to be done. 3[COLOR=darkorange].Make Naam your companion[/COLOR]?What should I be doing to achieve this. Will it be keeping 'waheguru' in my thoughts or in mind for as long as possible. I shall be grateful if the answer is in the form of 1,2 and 3. Kindly forgive me for my bluntness.I am encouraged by your kind response to the querist and my intellect will absorb only that it is capable of. I would bother you further as and when doubt arises. Regards [EMAIL="sikhi.sikhi@yahoo.co.in"]sikhi.sikhi@yahoo.co.in[/EMAIL] . [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Faith And Dharama As Per Gurbani
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