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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Faith And Dharama As Per Gurbani
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<blockquote data-quote="Astroboy" data-source="post: 60974" data-attributes="member: 4990"><p>From your comments as above, here are a few points that come to mind:-</p><p> </p><p>1. Guru Nanak has said, "...pay proper heed to the sowing and not to the harvesting, for the harvest will come of its own from the seeds sown. Guru Nanak has beautifully said: "It may be all very well to worry about events contrary to the Divine Plan, </p><p>but what is destined will happen in spite of us..."</p><p> </p><p>2. The practice of Naam is simple and natural. It involves no intricacies and mysterious practices and one can safely go ahead on the path with ease and comfort. What the Rishis of old achieved with much labor extending over centuries can now be gained easily with sincere devotion from day to day, without any physical penances of tortu-</p><p>ous practices.</p><p> </p><p>Sleeping or awake, sitting or standing, </p><p>Kabir remains ever at his mansion within.</p><p>KABIR</p><p> </p><p> </p><p>3. God's Will is indescribable and the question arises - how may we become one with it? Guru Nanak replies that the best we can do is to sit in meditation at the early hour of </p><p>dawn and commune with His Holy Word. Our actions and our efforts count no doubt - it is through them that we achieve human birth - but, says Nanak, we cannot earn salvation, for it must come as the gift of His Grace. Guru Nanak, in the Jap Ji, </p><p>turns time and again to this paradox, that salvation is only possible through His Grace, yet we need effort to achieve this salvation.</p><p> </p><p>4. The whole of creation came into being through the Naam and isever sustained by It.</p><p> </p><p>All this world you see is the Lord's image;</p><p>The Lord's image becomes apparent.</p><p> </p><p>5. Make the Naam your companion. The Lord is All-Consciousness, and the <strong>soul</strong> is consciousness also, which when connected, becomes more conscious. Instead of this happening, it became connected and enmeshed with the lower expressions of matter,</p><p>thereby getting affected by all the impure things of life in this world.</p><p>When consciousness diminishes, what happens? </p><p> </p><p>6 We should receive the Bread of Life which is food for the soul. Food for the body is through eating and drinking, and food for the intellect is through reading, writing, and thinking. But, with awakenedness one learns to discriminate Truth from all untruth.</p><p> </p><p>7 Naam is the Bread and Water of Life, the food for the soul - the cure for all ills, be they physical, mental, or mind ramifications. The soul is weak because we have not fed it. We only talk about the soul, but mere talking will not feed it. Can the stomach be filled by discussing various kinds of bread? If you are thirsty, will repeating the word "water" in all the world's languages quench your thirst?</p><p> </p><p>8 You have to walk the path as explained by Guru Nanak in the Japji - </p><p> </p><p>eet rahe pat pava-riyan, chariye hoye ekees</p><p> </p><p>.</p></blockquote><p></p>
[QUOTE="Astroboy, post: 60974, member: 4990"] From your comments as above, here are a few points that come to mind:- 1. Guru Nanak has said, "...pay proper heed to the sowing and not to the harvesting, for the harvest will come of its own from the seeds sown. Guru Nanak has beautifully said: "It may be all very well to worry about events contrary to the Divine Plan, but what is destined will happen in spite of us..." 2. The practice of Naam is simple and natural. It involves no intricacies and mysterious practices and one can safely go ahead on the path with ease and comfort. What the Rishis of old achieved with much labor extending over centuries can now be gained easily with sincere devotion from day to day, without any physical penances of tortu- ous practices. Sleeping or awake, sitting or standing, Kabir remains ever at his mansion within. KABIR 3. God's Will is indescribable and the question arises - how may we become one with it? Guru Nanak replies that the best we can do is to sit in meditation at the early hour of dawn and commune with His Holy Word. Our actions and our efforts count no doubt - it is through them that we achieve human birth - but, says Nanak, we cannot earn salvation, for it must come as the gift of His Grace. Guru Nanak, in the Jap Ji, turns time and again to this paradox, that salvation is only possible through His Grace, yet we need effort to achieve this salvation. 4. The whole of creation came into being through the Naam and isever sustained by It. All this world you see is the Lord's image; The Lord's image becomes apparent. 5. Make the Naam your companion. The Lord is All-Consciousness, and the [B]soul[/B] is consciousness also, which when connected, becomes more conscious. Instead of this happening, it became connected and enmeshed with the lower expressions of matter, thereby getting affected by all the impure things of life in this world. When consciousness diminishes, what happens? 6 We should receive the Bread of Life which is food for the soul. Food for the body is through eating and drinking, and food for the intellect is through reading, writing, and thinking. But, with awakenedness one learns to discriminate Truth from all untruth. 7 Naam is the Bread and Water of Life, the food for the soul - the cure for all ills, be they physical, mental, or mind ramifications. The soul is weak because we have not fed it. We only talk about the soul, but mere talking will not feed it. Can the stomach be filled by discussing various kinds of bread? If you are thirsty, will repeating the word "water" in all the world's languages quench your thirst? 8 You have to walk the path as explained by Guru Nanak in the Japji - eet rahe pat pava-riyan, chariye hoye ekees . [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
What Is Faith And Dharama As Per Gurbani
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