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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Is DEATH In Gurmatt ?
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<blockquote data-quote="vsgrewal48895" data-source="post: 111529" data-attributes="member: 8024"><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><strong>DEAD WHILE ALIVE/ਜੀਵਨ ਮੁਕਤ</strong></span></span></span></p> <p style="text-align: center"></p><p><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><p style="text-align: center"></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><strong>ABSTRACT</strong></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">This term in Sikh thought is applied to those who get enlightened with spiritual wisdom. Their mental tranquility and thinking are not affected by ordinary worldly affairs. They are asleep as to worldly concerns. Life is the teacher of all teachers. Knowing this, we can all pass on the lessons of our lives to guide others on their own paths. We should however perform this role as a guide in humility. When we stop our own development, we stop living in any significant sense. The flame goes out when we stop loving. It goes out when materialism and egoism overpower us. We can release our spirit from this bondage through spiritual development, if we continuously keep exploring our new inner state. This is an art to maintaining the spiritual fire and ripening the fruits of life's labors. In this state one is both here and not here, in thought and not in thought, and simultaneously alive and dead through the Sabd says Guru Nanak in Raag Parbhati;</p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The remainder of this article can be found at the following link</p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><a href="http://www.sikhphilosophy.net/spiritual-articles/26729-dead-while-alive.html" target="_blank">http://www.sikhphilosophy.net/spiritual-articles/26729-dead-while-alive.html</a></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: Blue"><strong></strong></span></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: Blue"><strong>Warning: Virinder ji You have overwritten my editorial correction to your initial post in this thread. You have been asked to confine your articles to the Spiritual Articles section of the forum. By linking your response to that area, your voice is still heard. Do not overwrite moderator edits. Thank you, Narayanjot Kaur</strong></span></p></span></span></span></p><p style="text-align: center"><span style="color: black"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"></p><p></span></span></span></p></blockquote><p></p>
[QUOTE="vsgrewal48895, post: 111529, member: 8024"] [CENTER][COLOR=black][FONT=Times New Roman][SIZE=3][B]DEAD WHILE ALIVE/ਜੀਵਨ ਮੁਕਤ[/B][/SIZE][/FONT][/COLOR] [/CENTER] [COLOR=black][FONT=Times New Roman][SIZE=3][CENTER] [B]ABSTRACT[/B] This term in Sikh thought is applied to those who get enlightened with spiritual wisdom. Their mental tranquility and thinking are not affected by ordinary worldly affairs. They are asleep as to worldly concerns. Life is the teacher of all teachers. Knowing this, we can all pass on the lessons of our lives to guide others on their own paths. We should however perform this role as a guide in humility. When we stop our own development, we stop living in any significant sense. The flame goes out when we stop loving. It goes out when materialism and egoism overpower us. We can release our spirit from this bondage through spiritual development, if we continuously keep exploring our new inner state. This is an art to maintaining the spiritual fire and ripening the fruits of life's labors. In this state one is both here and not here, in thought and not in thought, and simultaneously alive and dead through the Sabd says Guru Nanak in Raag Parbhati; The remainder of this article can be found at the following link [URL]http://www.sikhphilosophy.net/spiritual-articles/26729-dead-while-alive.html[/URL] [COLOR=Blue][B] Warning: Virinder ji You have overwritten my editorial correction to your initial post in this thread. You have been asked to confine your articles to the Spiritual Articles section of the forum. By linking your response to that area, your voice is still heard. Do not overwrite moderator edits. Thank you, Narayanjot Kaur[/B][/COLOR] [/CENTER] [/SIZE][/FONT][/COLOR] [/QUOTE]
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What Is DEATH In Gurmatt ?
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