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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
What Is DEATH In Gurmatt ?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 111437" data-attributes="member: 189"><p>My dear Friend..Charan Singh (Gurbani Vichaar) of California writes...</p><p></p><p>It seems the only death known or recognized as per Sikhism is the</p><p>death of "I" all other references to death need to be more thoroughly</p><p>researched, Gorkirpa, to understand these and measure these in the</p><p>light of the death of Haomaye. Sat, Sach and Saoch are One - light</p><p>celestial sound - Jagdisoor. Where Saoch in the company of Sat , "I"</p><p>originates.</p><p></p><p>Thinking about Sach only, Soach about Sach only, in company of Sat,</p><p>results in no thoughts, no saoch, no I originates- all hukam, all Sat,</p><p>no jiwan no marn, no dharmraj, no jamm, no account taking, - easiest</p><p>path of Sikhi, Jyoit mingles Jyoti, (Internal) Sat with the company of</p><p>Soach ( thinking about Sach) realizes poora Sach and remains in</p><p>company of Sach in continuity. Na Na kar- the jyoti that is numerous</p><p>is Jyot in everyone of the numerous.Merging that Jyot, that Sat in</p><p>Saoch is life rest everything is death - perishable, recreation,</p><p>regeneration, recycle.reemerging of "I" of Soach, of thoughts. Keeping</p><p>Sach in thoughts in the company of Sat all three Sar, Sach Saoch in</p><p>Oneness.</p><p></p><p>My comment:</p><p></p><p>Exactly and aptly put . Bodily Death is as per Natural Laws...NO ONE can do anything to disrupt Natural laws...</p><p></p><p>GURBANI is there for the sole purpose of teaching us about SPIRITUAL DEATH...and How to AVOID IT.</p><p>But many Sikhs also follow others and hanker after the physical laws..death of the body..etc etc...</p><p>OPEN the TOOLBOX of Gurbani SGGS..and follow its METHODS..Suraj deena kirannan naal light mil jaanda hai..smundar de pannee naal pannee mil janda hai..the LIGHT mingles with the light of the SUN..and the Water mingles with the Ocean....that is PHYSICAL LAW...Gurbani is much deeper...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 111437, member: 189"] My dear Friend..Charan Singh (Gurbani Vichaar) of California writes... It seems the only death known or recognized as per Sikhism is the death of "I" all other references to death need to be more thoroughly researched, Gorkirpa, to understand these and measure these in the light of the death of Haomaye. Sat, Sach and Saoch are One - light celestial sound - Jagdisoor. Where Saoch in the company of Sat , "I" originates. Thinking about Sach only, Soach about Sach only, in company of Sat, results in no thoughts, no saoch, no I originates- all hukam, all Sat, no jiwan no marn, no dharmraj, no jamm, no account taking, - easiest path of Sikhi, Jyoit mingles Jyoti, (Internal) Sat with the company of Soach ( thinking about Sach) realizes poora Sach and remains in company of Sach in continuity. Na Na kar- the jyoti that is numerous is Jyot in everyone of the numerous.Merging that Jyot, that Sat in Saoch is life rest everything is death - perishable, recreation, regeneration, recycle.reemerging of "I" of Soach, of thoughts. Keeping Sach in thoughts in the company of Sat all three Sar, Sach Saoch in Oneness. My comment: Exactly and aptly put . Bodily Death is as per Natural Laws...NO ONE can do anything to disrupt Natural laws... GURBANI is there for the sole purpose of teaching us about SPIRITUAL DEATH...and How to AVOID IT. But many Sikhs also follow others and hanker after the physical laws..death of the body..etc etc... OPEN the TOOLBOX of Gurbani SGGS..and follow its METHODS..Suraj deena kirannan naal light mil jaanda hai..smundar de pannee naal pannee mil janda hai..the LIGHT mingles with the light of the SUN..and the Water mingles with the Ocean....that is PHYSICAL LAW...Gurbani is much deeper... [/QUOTE]
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What Is DEATH In Gurmatt ?
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