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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
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Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
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Thintteen (343-344)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Chhant (435-462)
Vaar Aasaa (462-475)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
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Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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What Do The Five Thieves Steal?
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<blockquote data-quote="Ambarsaria" data-source="post: 154317" data-attributes="member: 14194"><p>Sinner ji I am going to take a bit of time off from this thread as I for sure want to read more than I write. Some comments and then I go quiet (I think unless I am tempted back by a thief in disguise!),</p><p></p><p><font color="black"><font face="Times New Roman"><span style="font-size: 12px"><!--?"urn:<img src="http://www.sikhphilosophy.net/ /--></font></font></font><p></p><p>[quote]I understand this view about ‘human morality’ but it does not apply my question As that question is essentially Why do we commit vice instead of practice virtue[/quote]<font 0" alt="" class="fr-fic fr-dii fr-draggable " style="" /><span style="color: black"><font 0"="" alt="" face=" border="><font size="2"></span></span></p><p><span style="font-size: 12px"><span style="color: black"></span></span></p><font 0"="" border="0" alt=""><font color="black"><font face="border="><font size="2"><font color="black"><font size="3">There is no one 100% virtuous and no one 100% lost to so called five thieves. It is a matter of degree. So everyone practices vice and virtue. Based on how they want to be living, they do more of one versus the other. It is a choice brother, no one wants to admit it so as it is more fashionable to bundle them and then say through study some how I will put all in jail. Just a bit of self conceit and deferring hard decisions.</p><p></p><p></p><p></p><p></p><p></p><p><font size="3"><font size="2"><font color="navy"><font color="red"><font face="Times New Roman"><font color="navy"><font size="3">Sinner ji this is absolutely wrong conclusion. Life forces, the chemicals within us, the hormones, the adrenalin, and so forth are continuously changing and we can not claim that all these are bad. If these were then we should be dead sooner than later. What do you get when you have a happy-happy feeling, a goody-goody rush. Don't tell me that has no positive impact on your physicals. The reason or rationale once the transitory events happen in our body chemicals are of little consequence 99.99% of the time</p><p></p><p></p><p><a href="http://www.youtube.com/watch?v=_EuDqNew2K4&feature=player_detailpage" target="_blank">Jab dilse dil takrata hai - YouTube</a></p><p></p><p> <font size="3"><font color="navy"><font color="red"><font face="Times New Roman"><font color="navy"><font color="black"><font face="Times New Roman">So dear Sinner ji are you saying the young boys seeing every passing girl with "lust", etc., have no pre-disposition or learning related to it. If so I may be wrong winkingmunda.</p><p></p><p></p><p> </p><p><font size="3"><font color="red"><font face="Times New Roman"><font color="navy"><font color="black"><font face="Times New Roman">Please explain, I don't understand.</p><p><strong><font color="red"><font face="Times New Roman"><font size="3"><font color="navy"></strong></p><p><strong></strong><font color="red"><font face="Times New Roman"><font size="3"><font color="navy"></p><p><font color="red"><font face="Times New Roman"><font size="3"><font color="navy"><font color="red"><font face="Times New Roman"><font color="navy"><font size="3"><font color="red"><font face="Times New Roman"><font size="3"><font color="navy">Not having 100% control over so called five thieves does not make some one "immoral". I believe I flagged search for "perfection" (in one of your posts) as a non human endeavor. It is fraught with the trappings of the so called thieves more than any other approach. Practical living with as much good is Sikhism.</p><p></p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 154317, member: 14194"] Sinner ji I am going to take a bit of time off from this thread as I for sure want to read more than I write. Some comments and then I go quiet (I think unless I am tempted back by a thief in disguise!), <font color="black"><font face="Times New Roman">[SIZE=3]<!--?"urn:[IMG]http://www.sikhphilosophy.net/ /--></font></font></font><p></p><p>[quote]I understand this view about ‘human morality’ but it does not apply my question As that question is essentially Why do we commit vice instead of practice virtue[/quote]<font 0[/IMG][COLOR=black]<font 0"="" alt="" face=" border="><font size="2"> [/COLOR][/SIZE]</p><font 0"="" border="0" alt=""><font color="black"><font face="border="><font size="2"><font color="black"><font size="3">There is no one 100% virtuous and no one 100% lost to so called five thieves. It is a matter of degree. So everyone practices vice and virtue. Based on how they want to be living, they do more of one versus the other. It is a choice brother, no one wants to admit it so as it is more fashionable to bundle them and then say through study some how I will put all in jail. Just a bit of self conceit and deferring hard decisions. <font size="3"><font size="2"><font color="navy"><font color="red"><font face="Times New Roman"><font color="navy"><font size="3">Sinner ji this is absolutely wrong conclusion. Life forces, the chemicals within us, the hormones, the adrenalin, and so forth are continuously changing and we can not claim that all these are bad. If these were then we should be dead sooner than later. What do you get when you have a happy-happy feeling, a goody-goody rush. Don't tell me that has no positive impact on your physicals. The reason or rationale once the transitory events happen in our body chemicals are of little consequence 99.99% of the time [url="http://www.youtube.com/watch?v=_EuDqNew2K4&feature=player_detailpage"]Jab dilse dil takrata hai - YouTube[/url] <font size="3"><font color="navy"><font color="red"><font face="Times New Roman"><font color="navy"><font color="black"><font face="Times New Roman">So dear Sinner ji are you saying the young boys seeing every passing girl with "lust", etc., have no pre-disposition or learning related to it. If so I may be wrong winkingmunda. <font size="3"><font color="red"><font face="Times New Roman"><font color="navy"><font color="black"><font face="Times New Roman">Please explain, I don't understand. [B]<font color="red"><font face="Times New Roman"><font size="3"><font color="navy"> [/B]<font color="red"><font face="Times New Roman"><font size="3"><font color="navy"> <font color="red"><font face="Times New Roman"><font size="3"><font color="navy"><font color="red"><font face="Times New Roman"><font color="navy"><font size="3"><font color="red"><font face="Times New Roman"><font size="3"><font color="navy">Not having 100% control over so called five thieves does not make some one "immoral". I believe I flagged search for "perfection" (in one of your posts) as a non human endeavor. It is fraught with the trappings of the so called thieves more than any other approach. Practical living with as much good is Sikhism. Sat Sri Akal. [/QUOTE]
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