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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Was Rajneesh The Right Person To Translate Japji Sahib?
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<blockquote data-quote="A_Learner" data-source="post: 88159" data-attributes="member: 5641"><p><strong>I wrote in favor of his being intelligence, his art of words. Point out a single sentence where I went personal by attacking his personal life ?( who did, it is their take to weigh a person who comments on Spiritual Master like Guru Nanak, so let them have this liberty, <u>please read the name of the thread</u>)</strong></p><p> </p><p><span style="color: Blue">'Name' of thread is - Was Rajneesh The Right Person to Translate Japji Sahib?</span></p><p><span style="color: Blue"><strong>Was Rajneesh The Right Person</strong> - That indicates you are judging the person's knowledge or personal characterter.</span></p><p><span style="color: Blue">There is no animosity here. It seems that you have taken opinion bit personally. My opinion is my view point. And I am certainly free to put forward my opinion. </span> </p><p></p><p> <strong><u>I want you to post any thing that is lucid and that impressed you on Jap ji by Osho,</u></strong></p><p><strong></strong></p><p><strong><span style="color: Blue">I provided that in my earlier post about - Infinite Infinities. </span></strong></p><p><strong></strong></p><p><strong></strong></p><p> <strong>you are talking as if you had read all other Japji interpretations; I doubt that; </strong></p><p><strong></strong></p><p><strong><span style="color: Blue">Again Singh Sahib - This is a discussion forum....you do not even know or have met me. And yet you are able to pass judgment about my knowledge. I have heard/read transalations atleast in double figures- Just FYI. And I wouldn't like to politicize this topic.</span></strong></p><p><strong><span style="color: Blue"></span></strong></p><p><strong><span style="color: Blue">I clearly stated that it 'seems' that you did not like the translation. But I did.</span></strong></p><p><strong><span style="color: Blue">You and I have two different minds and the differences are bound to happen. But don't underestimate anybody's knowledge or view point.</span></strong></p><p><strong><span style="color: Blue"></span></strong></p><p><strong><span style="color: Blue"></span></strong></p><p><strong>however, if you say so, I take your word but it also proves, under his impression, you have forgot that due to compact form of Japji, Osho explanation falls short.</strong></p><p><strong></strong></p><p><strong><span style="color: Blue">I am not sure what you meant by 'compact form of Japji'. And how his explanation falls short. Guru Nanak's bani as said - 'Baani dhooroh chal keh aayi'. So whether form it is in 'compact or expanded' is again an opinion. </span><u></u></strong></p><p><strong><u></u></strong></p><p> <strong><u>So please, to prove your impression, post his any interpretation, I shall see how much lucidity is there, keeping in mind Guru Nanak ideology in totality</u></strong></p><p><strong><u><span style="color: Blue"></span></u></strong></p><p><strong><u><span style="color: Blue"></span></u><span style="color: Blue">Again I have put forth my view point. And it seems you have done that too. </span></strong></p><p><strong><span style="color: Blue"><u>I am not sure what good will it do by posting a couplet of his translation and you passing out a judgment</u>. </span></strong></p><p><strong><span style="color: Blue"></span></strong></p><p><strong><span style="color: Blue">According to you it is not lucid whereas I think it is. Lets end it there!!</span></strong></p><p><strong><span style="color: Blue"></span></strong></p><p><strong><span style="color: Blue"></span> There are many Osho lovers out there who advocate his lower mentality comments about Lord Christ too, so I am aware of that too. I do not need to take his personality to discuss here. If they claim his interpretation is lucid, I have to resist it on the basis of Guru Nanak ideology. </strong></p><p><strong></strong></p><p><strong><span style="color: Blue">What is Guru Nanak's ideology? You refer it quite often and seem to understand it well. Please share your thoughts.</span></strong></p><p><strong></strong></p><p><strong></strong></p><p><strong>Thanks</strong></p></blockquote><p></p>
[QUOTE="A_Learner, post: 88159, member: 5641"] [B]I wrote in favor of his being intelligence, his art of words. Point out a single sentence where I went personal by attacking his personal life ?( who did, it is their take to weigh a person who comments on Spiritual Master like Guru Nanak, so let them have this liberty, [U]please read the name of the thread[/U])[/B] [COLOR=Blue]'Name' of thread is - Was Rajneesh The Right Person to Translate Japji Sahib? [B]Was Rajneesh The Right Person[/B] - That indicates you are judging the person's knowledge or personal characterter. There is no animosity here. It seems that you have taken opinion bit personally. My opinion is my view point. And I am certainly free to put forward my opinion. [/COLOR] [B][U]I want you to post any thing that is lucid and that impressed you on Jap ji by Osho,[/U] [COLOR=Blue]I provided that in my earlier post about - Infinite Infinities. [/COLOR] you are talking as if you had read all other Japji interpretations; I doubt that; [COLOR=Blue]Again Singh Sahib - This is a discussion forum....you do not even know or have met me. And yet you are able to pass judgment about my knowledge. I have heard/read transalations atleast in double figures- Just FYI. And I wouldn't like to politicize this topic. I clearly stated that it 'seems' that you did not like the translation. But I did. You and I have two different minds and the differences are bound to happen. But don't underestimate anybody's knowledge or view point. [/COLOR] however, if you say so, I take your word but it also proves, under his impression, you have forgot that due to compact form of Japji, Osho explanation falls short. [COLOR=Blue]I am not sure what you meant by 'compact form of Japji'. And how his explanation falls short. Guru Nanak's bani as said - 'Baani dhooroh chal keh aayi'. So whether form it is in 'compact or expanded' is again an opinion. [/COLOR][U] So please, to prove your impression, post his any interpretation, I shall see how much lucidity is there, keeping in mind Guru Nanak ideology in totality [COLOR=Blue] [/COLOR][/U][COLOR=Blue]Again I have put forth my view point. And it seems you have done that too. [U]I am not sure what good will it do by posting a couplet of his translation and you passing out a judgment[/U]. According to you it is not lucid whereas I think it is. Lets end it there!! [/COLOR] There are many Osho lovers out there who advocate his lower mentality comments about Lord Christ too, so I am aware of that too. I do not need to take his personality to discuss here. If they claim his interpretation is lucid, I have to resist it on the basis of Guru Nanak ideology. [COLOR=Blue]What is Guru Nanak's ideology? You refer it quite often and seem to understand it well. Please share your thoughts.[/COLOR] Thanks[/B] [/QUOTE]
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