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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Was Rajneesh The Right Person To Translate Japji Sahib?
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<blockquote data-quote="manes_palam" data-source="post: 142605" data-attributes="member: 3793"><p>if you guys listen to osho explaining japji sahib</p><p>he mainly stressed on ''' nirvichar '</p><p>be a non thinker ...... dont swim ....... float .....(hukam wich rehna)</p><p>become zero (egoless), empty.........only when you are empty u;ll be filled with parmatma/our real self/amrit(it simple but hard to understand , once understood hard to implement, thats why we need sadhna at amrit vela when mind is not running around / when amrit is easily available to be connected to/and we can live in that essence all day in chardikala.</p><p></p><p>all the saints and prophets said the same </p><p></p><p>their problem ....language / type of people who are listening/ .</p><p></p><p>osho also explained that they also have another problem , even if satguru want to explain people to be 'silent ' they have to use words( as we are so addicted to it)......... that is the paradox</p><p></p><p>emptiness is our aim........ even if we say we r spiritual and undertand the concept and practice it .......that moment we say we do, or we did felt that amrit/emptiness for a sec ....next moment we are filled back with same false self of ours/ego..........saying im spiritual is the last highest stage of unspirituality one can attain (from which their is no escape)</p><p></p><p>their are hundreds of techniques of achieving that goal of emptiness ......through yog or yoga (but never say/feel ur yogi)........naam simran(never say ur sadhak)....do a namaz 5 or 10 times and submit ur self to inner amrit/allah.............(whatever works is the point............and it never work for fanatics as they understand the language part not the real reason behind ) (our one journey stops when we understand the meaning of certain words ..........then the words are of no use / only use is to remind us..........then the real journey starts to bring that knowledge into practice.</p><p></p><p>just to conclude theirs one story of nanak ji visiting this village of great fakirs and spiritual people.....whole village was fulll of them .....nanak was sitting under a tree with mardana ji resting ..then someone from the village brought a glass full of milk up to the brim and presented to nanak ji....mardana thought it's a gesture from the saints of the village.....but guru nanak ji plucked a flower and dropped it into the glass(not a single drop came out of glass) and sent it back .......mardana ji could not understand , then baba nanak ji explained they sent me a message that our village is full of saints their is no need of another one .....and i sent them a message that im light like a flower wont take much space .....</p><p>these saints of the village are heights of ego .....where baba nanak ji is empty/ will take no space ...</p><p>if from this story we understand what nanak ji telling us ....</p><p>we all in this world can stay together ......</p><p>but instead forget all world people of same religion cant stay under one roof......everyone filled with their own stories of prophets / languages / scriptures , without understanding a word of it / making their egos more complex .............and then we say we follow you nanak sahib.</p><p></p><p>and after all no one wants to shed their ego/personality as since birth we are made of our circumstances/likes/ dislikes / school we went to /friends/nationality /everthing</p><p>what kind of life it is when we have no likes/dislikes/no favorite food/no bondage to any maya ...........which is all burden on the inner amrit hidden inside our body.....remove the bondage to the burden .......empty ourself.....and feel the real treasure of that amrit/waheguru throughout......</p><p></p><p>this is what osho explained in short , which i could not understand from any other source ......</p><p></p><p>satnam</p></blockquote><p></p>
[QUOTE="manes_palam, post: 142605, member: 3793"] if you guys listen to osho explaining japji sahib he mainly stressed on ''' nirvichar ' be a non thinker ...... dont swim ....... float .....(hukam wich rehna) become zero (egoless), empty.........only when you are empty u;ll be filled with parmatma/our real self/amrit(it simple but hard to understand , once understood hard to implement, thats why we need sadhna at amrit vela when mind is not running around / when amrit is easily available to be connected to/and we can live in that essence all day in chardikala. all the saints and prophets said the same their problem ....language / type of people who are listening/ . osho also explained that they also have another problem , even if satguru want to explain people to be 'silent ' they have to use words( as we are so addicted to it)......... that is the paradox emptiness is our aim........ even if we say we r spiritual and undertand the concept and practice it .......that moment we say we do, or we did felt that amrit/emptiness for a sec ....next moment we are filled back with same false self of ours/ego..........saying im spiritual is the last highest stage of unspirituality one can attain (from which their is no escape) their are hundreds of techniques of achieving that goal of emptiness ......through yog or yoga (but never say/feel ur yogi)........naam simran(never say ur sadhak)....do a namaz 5 or 10 times and submit ur self to inner amrit/allah.............(whatever works is the point............and it never work for fanatics as they understand the language part not the real reason behind ) (our one journey stops when we understand the meaning of certain words ..........then the words are of no use / only use is to remind us..........then the real journey starts to bring that knowledge into practice. just to conclude theirs one story of nanak ji visiting this village of great fakirs and spiritual people.....whole village was fulll of them .....nanak was sitting under a tree with mardana ji resting ..then someone from the village brought a glass full of milk up to the brim and presented to nanak ji....mardana thought it's a gesture from the saints of the village.....but guru nanak ji plucked a flower and dropped it into the glass(not a single drop came out of glass) and sent it back .......mardana ji could not understand , then baba nanak ji explained they sent me a message that our village is full of saints their is no need of another one .....and i sent them a message that im light like a flower wont take much space ..... these saints of the village are heights of ego .....where baba nanak ji is empty/ will take no space ... if from this story we understand what nanak ji telling us .... we all in this world can stay together ...... but instead forget all world people of same religion cant stay under one roof......everyone filled with their own stories of prophets / languages / scriptures , without understanding a word of it / making their egos more complex .............and then we say we follow you nanak sahib. and after all no one wants to shed their ego/personality as since birth we are made of our circumstances/likes/ dislikes / school we went to /friends/nationality /everthing what kind of life it is when we have no likes/dislikes/no favorite food/no bondage to any maya ...........which is all burden on the inner amrit hidden inside our body.....remove the bondage to the burden .......empty ourself.....and feel the real treasure of that amrit/waheguru throughout...... this is what osho explained in short , which i could not understand from any other source ...... satnam [/QUOTE]
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