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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Vaheguru As A Mantar/name Of God?
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<blockquote data-quote="Tasveer Singh" data-source="post: 219583" data-attributes="member: 21684"><p>The name of god is Onkar - onkar is IK (one) - This is why it is referenced to at every turn of the page in SGGS- ik onkar sat gurpersaad. bottom of ang 929 - from onkar Brahma was created. Onkar was in his consciousness, from ongkar mountains and ages were created. onkar created the vedas. Onkar saves the world through the shahbad. Onkar saves the gurmukhs. Listen to the message of the imperishable creator lord. He is the essence of the three worlds. </p><p>please also see ang 885, 1285 half way down and 1310 half way down. I cant remember all of the references as i did this a while ago whilst reading all the SGGS.</p><p></p><p>Onkar is the divine melody (vibration) that created all. it is the Root Mantre and Gurmantre. As said in the above Waheguru is not mentioned in SGGS as the naam. The naam is Onkar. please read SGGS carefully if you wish to know this. The naam is everything without it their is nothing. Some comments above suggest the Naam is not important and their are many names for god. Onkar is THEE name. Onkar is the root of AUM. Please don't be confused by Bhai gurdas Vaar which is excellent, but it makes it hard to make clear the naam as he references both Onkar and Vaheguru multiple times. Read SGGS fully first. </p><p></p><p>Mediate on the NAAM and with gurus grace all shall be revealed. Try and try again with all your love, mediate on the one. All your anxiety will be dispelled. realise Onkar is near at hand. The white light flows in all creation like a lotus flower. I have seen this. Mediate meditate on Onkar night and day. Become merged in him, absorbed with him, and surly you will come to him. </p><p></p><p>Nanak has shared the answer and his experience. He is a teacher. He is my teacher, through god he has acted. He primary teaching is NAAM Japna (repeat). realise the origin of the self and thus the world. Onkar is one. Their can be heaven and hell and a thousand realms in between in it. The truth is ONKAR is one - the creator and the creation are not separate. </p><p>As it says in SGGS: guru Arjan: without the perfect guru (god - Onkar) no one is saved. This is what baba nanak says after deep reflection.</p><p></p><p>Note: Har Har is the wave - the never ending continuation of the naam. e.g. repeat the name har har.</p></blockquote><p></p>
[QUOTE="Tasveer Singh, post: 219583, member: 21684"] The name of god is Onkar - onkar is IK (one) - This is why it is referenced to at every turn of the page in SGGS- ik onkar sat gurpersaad. bottom of ang 929 - from onkar Brahma was created. Onkar was in his consciousness, from ongkar mountains and ages were created. onkar created the vedas. Onkar saves the world through the shahbad. Onkar saves the gurmukhs. Listen to the message of the imperishable creator lord. He is the essence of the three worlds. please also see ang 885, 1285 half way down and 1310 half way down. I cant remember all of the references as i did this a while ago whilst reading all the SGGS. Onkar is the divine melody (vibration) that created all. it is the Root Mantre and Gurmantre. As said in the above Waheguru is not mentioned in SGGS as the naam. The naam is Onkar. please read SGGS carefully if you wish to know this. The naam is everything without it their is nothing. Some comments above suggest the Naam is not important and their are many names for god. Onkar is THEE name. Onkar is the root of AUM. Please don't be confused by Bhai gurdas Vaar which is excellent, but it makes it hard to make clear the naam as he references both Onkar and Vaheguru multiple times. Read SGGS fully first. Mediate on the NAAM and with gurus grace all shall be revealed. Try and try again with all your love, mediate on the one. All your anxiety will be dispelled. realise Onkar is near at hand. The white light flows in all creation like a lotus flower. I have seen this. Mediate meditate on Onkar night and day. Become merged in him, absorbed with him, and surly you will come to him. Nanak has shared the answer and his experience. He is a teacher. He is my teacher, through god he has acted. He primary teaching is NAAM Japna (repeat). realise the origin of the self and thus the world. Onkar is one. Their can be heaven and hell and a thousand realms in between in it. The truth is ONKAR is one - the creator and the creation are not separate. As it says in SGGS: guru Arjan: without the perfect guru (god - Onkar) no one is saved. This is what baba nanak says after deep reflection. Note: Har Har is the wave - the never ending continuation of the naam. e.g. repeat the name har har. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Vaheguru As A Mantar/name Of God?
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