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Shaloks Bhagat Kabir
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Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Unlocking The House Of The Almighty
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<blockquote data-quote="pk70" data-source="post: 100073" data-attributes="member: 5889"><p><strong>This is another technique that goes along with previous efforts we talk regarding over coming all obstacles to see Him. It is about realizing His infinity. None is equal to Him; none should be compared to Him. He knows all. Here comes accepting His Ordinance as it comes. Some are stuck with one name given to Him, Guru ji questions that too because no one name can express Him fully, no wonder in Gurbani, He is addressed with so many names. Try to limit His infinity with one name is sheer ignorance. He knows whatever comes to mind, such is His power as per Gurbani. His devotees don’t call Him loud; they don’t think Him far away and don’t feel He must be called so loudly. In the next Guru Vaak also gives reason of our failure to realize Him. Please read on</strong></p><p> <span style="color: maroon"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A8%AC" target="_blank"><span style="font-family: 'Raavi'">ਜਬ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%86%E0%A8%B8%E0%A8%BE" target="_blank"><span style="font-family: 'Raavi'">ਆਸਾ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%85%E0%A9%B0%E0%A8%A6%E0%A9%87%E0%A8%B8%E0%A8%BE" target="_blank"><span style="font-family: 'Raavi'">ਅੰਦੇਸਾ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%AC" target="_blank"><span style="font-family: 'Raavi'">ਤਬ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%80" target="_blank"><span style="font-family: 'Raavi'">ਹੀ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%BF%E0%A8%89" target="_blank"><span style="font-family: 'Raavi'">ਕਿਉ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%B0%E0%A8%BF" target="_blank"><span style="font-family: 'Raavi'">ਕਰਿ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A9%81" target="_blank"><span style="font-family: 'Raavi'">ਏਕੁ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%B9%E0%A9%88" target="_blank"><span style="font-family: 'Raavi'">ਕਹੈ</span> </a>[/FONT]</span><span style="color: maroon">॥[/FONT]</span> <span style="color: maroon"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%86%E0%A8%B8%E0%A8%BE" target="_blank"><span style="font-family: 'Raavi'">ਆਸਾ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AD%E0%A9%80%E0%A8%A4%E0%A8%B0%E0%A8%BF" target="_blank"><span style="font-family: 'Raavi'">ਭੀਤਰਿ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%B9%E0%A9%88" target="_blank"><span style="font-family: 'Raavi'">ਰਹੈ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%BE%E0%A8%B8%E0%A8%BE" target="_blank"><span style="font-family: 'Raavi'">ਨਿਰਾਸਾ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%89" target="_blank"><span style="font-family: 'Raavi'">ਤਉ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%A8%E0%A8%95" target="_blank"><span style="font-family: 'Raavi'">ਨਾਨਕ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A9%81" target="_blank"><span style="font-family: 'Raavi'">ਏਕੁ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%BF%E0%A8%B2%E0%A9%88" target="_blank"><span style="font-family: 'Raavi'">ਮਿਲੈ</span> </a>[/FONT]</span><span style="color: maroon">॥[/FONT]</span><span style="color: maroon"><span style="font-family: 'Raavi'">੪</span></span><span style="color: maroon">॥[/FONT]</span> </p><p> Jab āsā anḏesā ṯab hī ki▫o kar ek kahai.[/FONT] Āsā bẖīṯar rahai nirāsā ṯa▫o Nānak ek milai. ||4||[/FONT] </p><p> <strong>In Essence: As long as there are desires and anxieties, one cannot meditate on the One Akalpurakh. Nanak says that HE is met if while living in this world of hopes, one remains immaculate.</strong></p><p> <strong>This idea is taken often in wrong sense. Guru ji is addressing the priority in context of meeting Him, the hopes implying the ego that triggers deep attachments, must go, to put it simple way, it is like working hard to pass the exam but never ever feeling about failure or success in the exam.</strong></p><p> <strong>As hopes take over us, anxieties start storming within, concentration on Him becomes impossible. To gain that concentration, hopes must go, they are there to create anxiety or in case of success to invite ego. Just keep working and try to rise above these hopes.</strong></p><p> <strong><span style="color: maroon"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%87%E0%A8%A8" target="_blank"><span style="font-family: 'Raavi'">ਇਨ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%BF%E0%A8%A7%E0%A8%BF" target="_blank"><span style="font-family: 'Raavi'">ਬਿਧਿ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%97%E0%A8%B0%E0%A9%81" target="_blank"><span style="font-family: 'Raavi'">ਸਾਗਰੁ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%B0%E0%A9%80%E0%A8%90" target="_blank"><span style="font-family: 'Raavi'">ਤਰੀਐ</span> </a>[/FONT]</span></strong><span style="color: maroon">॥[/FONT]</span><strong><span style="color: maroon"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%80%E0%A8%B5%E0%A8%A4%E0%A8%BF%E0%A8%86" target="_blank"><span style="font-family: 'Raavi'">ਜੀਵਤਿਆ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%87%E0%A8%89" target="_blank"><span style="font-family: 'Raavi'">ਇਉ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%B0%E0%A9%80%E0%A8%90" target="_blank"><span style="font-family: 'Raavi'">ਮਰੀਐ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A5%A5%E0%A9%A7%E0%A5%A5" target="_blank">॥[/FONT]<span style="font-family: 'Raavi'">੧</span>॥[/FONT] </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%B9%E0%A8%BE%E0%A8%89" target="_blank"><span style="font-family: 'Raavi'">ਰਹਾਉ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%82%E0%A8%9C%E0%A8%BE" target="_blank"><span style="font-family: 'Raavi'">ਦੂਜਾ</span> </a>[/FONT]</span></strong><span style="color: maroon">॥[/FONT]</span><span style="color: maroon"><span style="font-family: 'Raavi'">੩</span></span><span style="color: maroon">॥[/FONT]</span></p><p> <strong>In biḏẖ sāgar ṯarī▫ai.[/FONT] </strong><strong>Jīvṯi▫ā i▫o marī▫ai. ||1|| rahā▫o ḏūjā. ||3||[/FONT] </strong></p><p> <strong>In Essence: This is the way, worldly ocean is swum across, and this is the way while being alive one dies (Second Pause) </strong></p><p> <strong>Here is the key to destroy that door along with the lock and the moat that deprive us of seeing Him. Guru also explains here how to live by rising above hopes and anxieties which literally bar us from His vision. Let’s understand it in different way. If someone praises us, make sure that act which brought the praise is credited to Him, if someone criticizes us; make sure it is also taken as a part of His blessings. Bhagat Kabir Ji loudly asks people to slander him, why? He knows that their slandering is meaningless, if that gives them happiness, let them have it, his own need of praise is gone, pain from slandering is also gone because “ego” is gone. So to destroy that door and moat, ego and hope must be destroyed. If they are there, the door along with the lock and moat will remain there. By becoming immaculate to the influences of Maya, His vision becomes inevitable because the hindrance is eliminated. Here I must clarify about hope and its negative effect. Let’s take an example, we prepare to pass an exam, our part should be limited to work hard to pass the exam, period. The results may go whichever way but they shouldn’t be our issue, this is called “not to keep hope in force to bring reactions”. The enlightened ones whatever see, consider everything a part of Him, they feel His presence within and outside. They work but the results do not affect them either way. I doubt a founder of any other religion has expressed His presence and to have His vision so clearly as Guru Nanak has done it. Guru Nanak concentrates on <u>sincerity</u>, if he questions others, it is their sincerity. With that set up standard of <u>sincerity</u> by him, to experience Almighty becomes certain possibilities. Without sincerity in one’s character, studying Gurbani brings no fruits.</strong></p><p> </p><p> </p><p> <strong><span style="color: black">G Singh</span></strong></p></blockquote><p></p>
[QUOTE="pk70, post: 100073, member: 5889"] [B]This is another technique that goes along with previous efforts we talk regarding over coming all obstacles to see Him. It is about realizing His infinity. None is equal to Him; none should be compared to Him. He knows all. Here comes accepting His Ordinance as it comes. Some are stuck with one name given to Him, Guru ji questions that too because no one name can express Him fully, no wonder in Gurbani, He is addressed with so many names. Try to limit His infinity with one name is sheer ignorance. He knows whatever comes to mind, such is His power as per Gurbani. His devotees don’t call Him loud; they don’t think Him far away and don’t feel He must be called so loudly. In the next Guru Vaak also gives reason of our failure to realize Him. Please read on[/B] [COLOR=maroon][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A8%AC"][FONT=Raavi]ਜਬ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%86%E0%A8%B8%E0%A8%BE"][FONT=Raavi]ਆਸਾ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%85%E0%A9%B0%E0%A8%A6%E0%A9%87%E0%A8%B8%E0%A8%BE"][FONT=Raavi]ਅੰਦੇਸਾ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%AC"][FONT=Raavi]ਤਬ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%80"][FONT=Raavi]ਹੀ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%BF%E0%A8%89"][FONT=Raavi]ਕਿਉ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%B0%E0%A8%BF"][FONT=Raavi]ਕਰਿ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A9%81"][FONT=Raavi]ਏਕੁ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%B9%E0%A9%88"][FONT=Raavi]ਕਹੈ[/FONT] [/URL][/FONT][/COLOR][COLOR=maroon]॥[/FONT][/COLOR] [COLOR=maroon][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%86%E0%A8%B8%E0%A8%BE"][FONT=Raavi]ਆਸਾ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AD%E0%A9%80%E0%A8%A4%E0%A8%B0%E0%A8%BF"][FONT=Raavi]ਭੀਤਰਿ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%B9%E0%A9%88"][FONT=Raavi]ਰਹੈ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BF%E0%A8%B0%E0%A8%BE%E0%A8%B8%E0%A8%BE"][FONT=Raavi]ਨਿਰਾਸਾ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%89"][FONT=Raavi]ਤਉ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8%E0%A8%BE%E0%A8%A8%E0%A8%95"][FONT=Raavi]ਨਾਨਕ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%8F%E0%A8%95%E0%A9%81"][FONT=Raavi]ਏਕੁ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%BF%E0%A8%B2%E0%A9%88"][FONT=Raavi]ਮਿਲੈ[/FONT] [/URL][/FONT][/COLOR][COLOR=maroon]॥[/FONT][/COLOR][COLOR=maroon][FONT=Raavi]੪[/FONT][/COLOR][COLOR=maroon]॥[/FONT][/COLOR] Jab āsā anḏesā ṯab hī ki▫o kar ek kahai.[/FONT] Āsā bẖīṯar rahai nirāsā ṯa▫o Nānak ek milai. ||4||[/FONT] [B]In Essence: As long as there are desires and anxieties, one cannot meditate on the One Akalpurakh. Nanak says that HE is met if while living in this world of hopes, one remains immaculate.[/B] [B]This idea is taken often in wrong sense. Guru ji is addressing the priority in context of meeting Him, the hopes implying the ego that triggers deep attachments, must go, to put it simple way, it is like working hard to pass the exam but never ever feeling about failure or success in the exam.[/B] [B]As hopes take over us, anxieties start storming within, concentration on Him becomes impossible. To gain that concentration, hopes must go, they are there to create anxiety or in case of success to invite ego. Just keep working and try to rise above these hopes.[/B] [B][COLOR=maroon][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%87%E0%A8%A8"][FONT=Raavi]ਇਨ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%BF%E0%A8%A7%E0%A8%BF"][FONT=Raavi]ਬਿਧਿ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%97%E0%A8%B0%E0%A9%81"][FONT=Raavi]ਸਾਗਰੁ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A4%E0%A8%B0%E0%A9%80%E0%A8%90"][FONT=Raavi]ਤਰੀਐ[/FONT] [/URL][/FONT][/COLOR][/B][COLOR=maroon]॥[/FONT][/COLOR][B][COLOR=maroon][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%9C%E0%A9%80%E0%A8%B5%E0%A8%A4%E0%A8%BF%E0%A8%86"][FONT=Raavi]ਜੀਵਤਿਆ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%87%E0%A8%89"][FONT=Raavi]ਇਉ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%B0%E0%A9%80%E0%A8%90"][FONT=Raavi]ਮਰੀਐ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A5%A5%E0%A9%A7%E0%A5%A5"]॥[/FONT][FONT=Raavi]੧[/FONT]॥[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%B9%E0%A8%BE%E0%A8%89"][FONT=Raavi]ਰਹਾਉ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A6%E0%A9%82%E0%A8%9C%E0%A8%BE"][FONT=Raavi]ਦੂਜਾ[/FONT] [/URL][/FONT][/COLOR][/B][COLOR=maroon]॥[/FONT][/COLOR][COLOR=maroon][FONT=Raavi]੩[/FONT][/COLOR][COLOR=maroon]॥[/FONT][/COLOR] [B]In biḏẖ sāgar ṯarī▫ai.[/FONT] [/B][B]Jīvṯi▫ā i▫o marī▫ai. ||1|| rahā▫o ḏūjā. ||3||[/FONT] [/B] [B]In Essence: This is the way, worldly ocean is swum across, and this is the way while being alive one dies (Second Pause) [/B] [B]Here is the key to destroy that door along with the lock and the moat that deprive us of seeing Him. Guru also explains here how to live by rising above hopes and anxieties which literally bar us from His vision. Let’s understand it in different way. If someone praises us, make sure that act which brought the praise is credited to Him, if someone criticizes us; make sure it is also taken as a part of His blessings. Bhagat Kabir Ji loudly asks people to slander him, why? He knows that their slandering is meaningless, if that gives them happiness, let them have it, his own need of praise is gone, pain from slandering is also gone because “ego” is gone. So to destroy that door and moat, ego and hope must be destroyed. If they are there, the door along with the lock and moat will remain there. By becoming immaculate to the influences of Maya, His vision becomes inevitable because the hindrance is eliminated. Here I must clarify about hope and its negative effect. Let’s take an example, we prepare to pass an exam, our part should be limited to work hard to pass the exam, period. The results may go whichever way but they shouldn’t be our issue, this is called “not to keep hope in force to bring reactions”. The enlightened ones whatever see, consider everything a part of Him, they feel His presence within and outside. They work but the results do not affect them either way. I doubt a founder of any other religion has expressed His presence and to have His vision so clearly as Guru Nanak has done it. Guru Nanak concentrates on [U]sincerity[/U], if he questions others, it is their sincerity. With that set up standard of [U]sincerity[/U] by him, to experience Almighty becomes certain possibilities. Without sincerity in one’s character, studying Gurbani brings no fruits.[/B] [B][COLOR=black] [/COLOR][/B] [B][COLOR=black] [/COLOR][/B] [B][COLOR=black]G Singh[/COLOR][/B] [/QUOTE]
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Unlocking The House Of The Almighty
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