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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Bara Maha (133-136)
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ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
UK Sangat Prevents Beadbi At Grays Gurdwara
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<blockquote data-quote="Archived_Member16" data-source="post: 135381" data-attributes="member: 884"><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><strong><span style="color: #000080">source:</span></strong> <a href="http://www.sikhs.org/meat.htm" target="_blank"><span style="color: #810081">http://www.sikhs.org/meat.htm</span></a></span></span></p><p> </p><p><TABLE border=0 width=600><TBODY><TR><TD align=left>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><span style="color: #000080"><span style="font-size: 18px"><strong>Misconceptions About Eating Meat</strong></span></span></span>[/FONT]</p><p><span style="font-size: 12px">[FONT=Arial, Helvetica, sans-serif]<span style="color: #000080">by Sandeep Singh Brar</span>[/FONT]</span></p><p> </p><p></p><p></TD><TD align=right><span style="color: #000080"><img src="http://www.sikhs.org/rkhanda.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></TD></TR></TBODY></TABLE></p><p><TABLE border=0 width=600><TBODY><TR><TD><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px">The view of Sikhism is that eating meat or abstaining from it is the individuals choice. A Sikh is considered no lesser or greater a Sikh if they eat meat or are a vegetarian.</span>[/FONT] </span></p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>Final Ruling from Akal Takht</strong></span>[/FONT] </span></p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px">The Akal Takht represents the final authority on controversial issues concerning the Sikh Panth, in this regard the issue of meat eating has been settled. Hukamnama issued by Akal Takht Jathedar Sandhu Singh Bhaura dated February 15th 1980 that Amritdhari Sikhs can eat meat as long as it is jhatka meat and that eating meat does not go against the code of conduct, Kurehit, of the Sikhs. Thus a Sikh cannot be excommunicated for eating meat.</span>[/FONT]</span> </p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>The Sikh Reht Maryada (The Official Code of Conduct)</strong></span>[/FONT]</span></p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px">An Amritdhari Khalsa Sikh is not allowed to eat the meat of an animal slaughtered the Muslim way.</span>[/FONT] </span></p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px">In Punjabi the word "Kuttha" specifically means meat prepared according to the Muslim ritual slaughter.</span>[/FONT] </span></p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><strong>Punjabi-English Dictionary, Punjabi University, Dept. of Punjabi Lexicography, Published Dec. 1994.</strong> "Kuttha: meat of animal or fowl slaughtered slowly as prescribed by Islamic law."</span>[/FONT] </span></p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><strong>Punjabi English Dictionary, Singh Bros., Amritsar</strong> "Kuttha: Tortured, killed according to Mohammedan law."</span>[/FONT] </span></p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>What is Jhatka Meat and Why?</strong></span>[/FONT]</span></p><p></p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><span style="color: #000080">Jhatka meat is meat in which the animal has been killed quickly without suffering or religious ritual. </span></span>[/FONT]</p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><strong>Sikhism, A Complete Introduction, Dr. H.S.Singha & Satwant Kaur, Hemkunt Press</strong></span>[/FONT]</span></p><p><span style="font-size: 10px">[FONT=Arial, Helvetica, sans-serif]<span style="color: #000080">We must give the rationale behind prescribing jhatka meat as the approved food for the Sikhs. According to the ancient Aryan Hindu tradition, only such meat as is obtained from an animal which is killed with one stroke of the weapon causing instantaneous death is fit for human consumption. However, with the coming of Islam into India and the Muslim political hegemony, it became a state policy not to permit slaughter of animals for food, in any other manner, except as laid down in the Quran - the kosher meat prepared by slowly severing the main blood artery of the throat of the animal while reciting verses from the Quran. It is done to make slaughter a sacrifice to God and to expiate the sins of the slaughter. Guru Gobind Singh took a rather serious view of this aspect of the whole matter. He, therefore, while permitting flesh to be taken as food repudiated the whole theory of this expiatory sacrifice and the right of ruling Muslims to impose iton the non-Muslims. Accordingly, he made jhatka meat obligatory for those Sikhs who may be interested in taking meat as a part of their food.</span>[/FONT]</span></p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><strong>Sikhs and Sikhism, Dr. I.J.Singh, Manohar Publishers.</strong></span>[/FONT]</span></p><p><span style="font-size: 10px">[FONT=Arial, Helvetica, sans-serif]<span style="color: #000080">And one semitic practice clearly rejected in the Sikh code of conduct is eating flesh of an animal cooked in ritualistic manner; this would mean kosher and halal meat. The reason again does not lie in religious tenet but in the view that killing an animal with a prayer is not going to enoble the flesh. No ritual, whoever conducts it, is going to do any good either to the animal or to the diner. Let man do what he must to assuage his hunger. If what he gets, he puts to good use and shares with the needy, then it is well used and well spent, otherwise not.</span>[/FONT]</span></p><p> </p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>Why is Meat not served in Langar?</strong></span>[/FONT] </span></p><p><span style="color: #000080">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px">The reason why meat is not served at langar in the Gurdwaras is because langar is supposed to be a symbol of equality of mankind where all people no matter what race, religion or caste can eat toghether in the atmosphere of brotherhood. Hindu, Sikh, Muslim, it does not matter who they are. Different religions have different dietary restrictions. Hindus cannot eat cow, muslims cannot eat pork and will only eat halal meat. Jews will only eat kosher meat, others cannot eat fish or eggs. But in a gurdwara langar, it does not matter what their dietary taboos or religious beliefs are, the food is designed so that all can eat together and no one will be offended or not be able to partake of the meal.</span>[/FONT] </span></p><p> </p><p> </p><p> </p><p></p><p></TD></TR></TBODY></TABLE></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 135381, member: 884"] [FONT=Arial][SIZE=2][B][COLOR=#000080]source:[/COLOR][/B] [URL="http://www.sikhs.org/meat.htm"][COLOR=#810081]http://www.sikhs.org/meat.htm[/COLOR][/URL][/SIZE][/FONT] <TABLE border=0 width=600><TBODY><TR><TD align=left>[FONT=Arial, Helvetica, sans-serif][SIZE=3][COLOR=#000080][SIZE=5][B]Misconceptions About Eating Meat[/B][/SIZE][/COLOR][/SIZE][/FONT] [SIZE=3][FONT=Arial, Helvetica, sans-serif][COLOR=#000080]by Sandeep Singh Brar[/COLOR][/FONT][/SIZE] </TD><TD align=right>[COLOR=#000080][IMG]http://www.sikhs.org/rkhanda.gif[/IMG][/COLOR]</TD></TR></TBODY></TABLE> <TABLE border=0 width=600><TBODY><TR><TD>[COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2]The view of Sikhism is that eating meat or abstaining from it is the individuals choice. A Sikh is considered no lesser or greater a Sikh if they eat meat or are a vegetarian.[/SIZE][/FONT] [/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=3][B]Final Ruling from Akal Takht[/B][/SIZE][/FONT] [/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2]The Akal Takht represents the final authority on controversial issues concerning the Sikh Panth, in this regard the issue of meat eating has been settled. Hukamnama issued by Akal Takht Jathedar Sandhu Singh Bhaura dated February 15th 1980 that Amritdhari Sikhs can eat meat as long as it is jhatka meat and that eating meat does not go against the code of conduct, Kurehit, of the Sikhs. Thus a Sikh cannot be excommunicated for eating meat.[/SIZE][/FONT][/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=3][B]The Sikh Reht Maryada (The Official Code of Conduct)[/B][/SIZE][/FONT][/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2]An Amritdhari Khalsa Sikh is not allowed to eat the meat of an animal slaughtered the Muslim way.[/SIZE][/FONT] [/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2]In Punjabi the word "Kuttha" specifically means meat prepared according to the Muslim ritual slaughter.[/SIZE][/FONT] [/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2][B]Punjabi-English Dictionary, Punjabi University, Dept. of Punjabi Lexicography, Published Dec. 1994.[/B] "Kuttha: meat of animal or fowl slaughtered slowly as prescribed by Islamic law."[/SIZE][/FONT] [/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2][B]Punjabi English Dictionary, Singh Bros., Amritsar[/B] "Kuttha: Tortured, killed according to Mohammedan law."[/SIZE][/FONT] [/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=3][B]What is Jhatka Meat and Why?[/B][/SIZE][/FONT][/COLOR] [FONT=Arial, Helvetica, sans-serif][SIZE=2][COLOR=#000080]Jhatka meat is meat in which the animal has been killed quickly without suffering or religious ritual. [/COLOR][/SIZE][/FONT] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2][B]Sikhism, A Complete Introduction, Dr. H.S.Singha & Satwant Kaur, Hemkunt Press[/B][/SIZE][/FONT][/COLOR] [SIZE=2][FONT=Arial, Helvetica, sans-serif][COLOR=#000080]We must give the rationale behind prescribing jhatka meat as the approved food for the Sikhs. According to the ancient Aryan Hindu tradition, only such meat as is obtained from an animal which is killed with one stroke of the weapon causing instantaneous death is fit for human consumption. However, with the coming of Islam into India and the Muslim political hegemony, it became a state policy not to permit slaughter of animals for food, in any other manner, except as laid down in the Quran - the kosher meat prepared by slowly severing the main blood artery of the throat of the animal while reciting verses from the Quran. It is done to make slaughter a sacrifice to God and to expiate the sins of the slaughter. Guru Gobind Singh took a rather serious view of this aspect of the whole matter. He, therefore, while permitting flesh to be taken as food repudiated the whole theory of this expiatory sacrifice and the right of ruling Muslims to impose iton the non-Muslims. Accordingly, he made jhatka meat obligatory for those Sikhs who may be interested in taking meat as a part of their food.[/COLOR][/FONT][/SIZE] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2][B]Sikhs and Sikhism, Dr. I.J.Singh, Manohar Publishers.[/B][/SIZE][/FONT][/COLOR] [SIZE=2][FONT=Arial, Helvetica, sans-serif][COLOR=#000080]And one semitic practice clearly rejected in the Sikh code of conduct is eating flesh of an animal cooked in ritualistic manner; this would mean kosher and halal meat. The reason again does not lie in religious tenet but in the view that killing an animal with a prayer is not going to enoble the flesh. No ritual, whoever conducts it, is going to do any good either to the animal or to the diner. Let man do what he must to assuage his hunger. If what he gets, he puts to good use and shares with the needy, then it is well used and well spent, otherwise not.[/COLOR][/FONT][/SIZE] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=3][B]Why is Meat not served in Langar?[/B][/SIZE][/FONT] [/COLOR] [COLOR=#000080][FONT=Arial, Helvetica, sans-serif][SIZE=2]The reason why meat is not served at langar in the Gurdwaras is because langar is supposed to be a symbol of equality of mankind where all people no matter what race, religion or caste can eat toghether in the atmosphere of brotherhood. Hindu, Sikh, Muslim, it does not matter who they are. Different religions have different dietary restrictions. Hindus cannot eat cow, muslims cannot eat pork and will only eat halal meat. Jews will only eat kosher meat, others cannot eat fish or eggs. But in a gurdwara langar, it does not matter what their dietary taboos or religious beliefs are, the food is designed so that all can eat together and no one will be offended or not be able to partake of the meal.[/SIZE][/FONT] [/COLOR] </TD></TR></TBODY></TABLE> [/QUOTE]
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