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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Two Questions About God
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<blockquote data-quote="BhagatSingh" data-source="post: 124272" data-attributes="member: 2610"><p>Those are difficult questions. They depend on which God you are taking about. I assume you are talking about the Sikh God.</p><p> </p><p>The answer to the first one is usually given as follows:</p><p>Its all God's play. </p><p>It is His hukam. </p><p>If he didn't create evil, how would there be good?</p><p>He sets up the world and lets it unfold. Then he sits back and watches the play.</p><p> </p><p>The answer to the second one is usually given as follows:</p><p>He does everything but at the same time we are responsible for what we do. It seems contradictory but its true.</p><p>We don't get punished for our sins. We just become grasshoppers, plants, mountains etc until we come back to the human form and now we get another chance to merge with him.</p><p> </p><p>Ya... that doesn't answer the question, and the previous quotations don't help either but some of the most knowledgeable Sikhs I know have given those answers to me, and that's all I can share from the Sikh perspective. </p><p> </p><p> </p><p> </p><p>From an Atheist perspective, God is irrelevant and so the questions do not hold any significance.</p><p>But you may ask why is there suffering in the world?</p><p>that's just as difficult as the previous questions.</p><p> </p><p>What is suffering? Notice how the answer explains why there is suffering to some extent but more like what causes it.</p><p>1. There's a law of our universe (Second law of thermodynanmics), which states that all systems tend to become more disordered over time if no energy is added to it. </p><p>2. a) Life is a highly ordered system. It requires a lot of energy to maintain that order. </p><p>b) Life also takes up space.</p><p>3. a) Energy comes from resources that are limited. </p><p>b) Space is also limited</p><p>4. So suffering is the competition for those resources and space.</p><p>That's one aspect.</p><p> </p><p>Also, if you take suffering to mean disease. Then the idea is the same. In this case, the disease causing agent is looking for energy to maintain itself and we are simply the source of energy. Like plants and animals are sources of energy for us. </p><p> </p><p>Interesting to note: Plants and animals may think (if they could) that us humans are the cause of their suffering...</p><p> </p><p>I have also found out that the "Why" questions don't actually apply to things in the nature. Nature doesn't have a purpose. So what purpose does suffering serve, really nothing. I think its a rather meaningless question. </p><p>We have come to this world with laws already in place. Incidently, we have also the only ones on this planet able to understand those laws. I am just happy that I can do that. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 124272, member: 2610"] Those are difficult questions. They depend on which God you are taking about. I assume you are talking about the Sikh God. The answer to the first one is usually given as follows: Its all God's play. It is His hukam. If he didn't create evil, how would there be good? He sets up the world and lets it unfold. Then he sits back and watches the play. The answer to the second one is usually given as follows: He does everything but at the same time we are responsible for what we do. It seems contradictory but its true. We don't get punished for our sins. We just become grasshoppers, plants, mountains etc until we come back to the human form and now we get another chance to merge with him. Ya... that doesn't answer the question, and the previous quotations don't help either but some of the most knowledgeable Sikhs I know have given those answers to me, and that's all I can share from the Sikh perspective. From an Atheist perspective, God is irrelevant and so the questions do not hold any significance. But you may ask why is there suffering in the world? that's just as difficult as the previous questions. What is suffering? Notice how the answer explains why there is suffering to some extent but more like what causes it. 1. There's a law of our universe (Second law of thermodynanmics), which states that all systems tend to become more disordered over time if no energy is added to it. 2. a) Life is a highly ordered system. It requires a lot of energy to maintain that order. b) Life also takes up space. 3. a) Energy comes from resources that are limited. b) Space is also limited 4. So suffering is the competition for those resources and space. That's one aspect. Also, if you take suffering to mean disease. Then the idea is the same. In this case, the disease causing agent is looking for energy to maintain itself and we are simply the source of energy. Like plants and animals are sources of energy for us. Interesting to note: Plants and animals may think (if they could) that us humans are the cause of their suffering... I have also found out that the "Why" questions don't actually apply to things in the nature. Nature doesn't have a purpose. So what purpose does suffering serve, really nothing. I think its a rather meaningless question. We have come to this world with laws already in place. Incidently, we have also the only ones on this planet able to understand those laws. I am just happy that I can do that. :) [/QUOTE]
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