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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Trouble - Becoming A Sikh
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<blockquote data-quote="drkhalsa" data-source="post: 46152" data-attributes="member: 384"><p><strong>Re: Trouble</strong></p><p></p><p></p><p></p><p></p><p>I apprectae that your study might me deep but still it is limited in many expects from where I see.</p><p>I have also live in various sikh communities . I was Born in Amritsar and have live in all the three main divisions of Punjab ( majha , malva , doaba) I got Chance to live in so called most advanced city chandigarh , Delhi and then in Europe in England Scotland Ireland and also very short period in US and I think such background made me fully appreciated your views even in one other topic about this but still your concept about Sikhism needs to be developed further as I think and I might be wrong. so excuse me if that’s the case.</p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> about the above quote I never said that , may it is what you interpreted from my post .</p><p> </p><p> I said I don’t take inspiration from Current Sikh society as whole but from the Indivdual Gursikhs that exist in socirty</p><p> </p><p> Also My personal understanding tells me that Sikhism is not typical kind of religion in other words it exist in different dimension as I was born in Sikh Family and always thought I am sikh and part of sikh society but it was only until I really serched for religion and again arrived at Sikhism that I realized that I have met it for first time.</p><p> </p><p> So basically no one one is borned sikh instead to to serch and reach for it and the Sikh society you are talking about consist majority of Sikh just happen to be sikh by birth .The majority even don’t know the basics so in my deination they are not Sikhs but have potential to be one </p><p> </p><p> About 3HO the dofference lies here , almost all of them have found Sikhism personally in their life and their next generation is quite free to choose it or not. So that is what I define as sikh society and such society do exist in Punjab where stillmajority Sikhs lives but it is scaesely distributed.</p><p> </p><p> I you know the Sikhs dynamics in Punjab then you will find that majority of Sikhs here especially rural are sikh just thy efeel singh is king ideology so is very superficial convienience for people to choose it and even are unkown to them .</p><p> </p><p> O if somebody wants to commnt on sikh Ideals then I don’t agree that it is right.</p><p> </p><p> When you talk about sikh society in past there is big defference</p><p> The sikh society in past before ERA OF RANJIT SINGH OR SIKH RULE becoming a sikh was tough and formed dissicion as sikh were invariably presecuted in those times so they really know the SIKHIwhen they were entering it and so is their history.</p><p> </p><p> After the SIKH Rule or Ranjit SINGH Era there ocuured mass conversions and population of sokhs swelled up and many of thenm just entered it without knowimg fully about it.</p><p> </p><p> For example currently I am in MALWA Belt of Punjab and I can sa with quite surety that about 90 % od sikh in these villages don’t know the basics about what Sikhism is and so you cant just go there and make statement about Sikh ideals and sikh society</p><p> </p><p> </p><p> And One more important thing about sikh ideals . SIKH Guru never worte any book on Sikh ideals or did any documentation about that . Reason being they very well knew that they are bound to changed as sikh take the command of their religion and then decide what is good for them with the guidance of their everlasting SHABAD GURU.</p><p> </p><p> Even Tenth Master Gave this Gurgadi jointly to GRANTH AND SIKH PANTH </p><p> </p><p> So just trying to justify OLD Sikh ideals which you can frame based on sikh history can be changed by awakened SIKHS themselves with the SHAD GURU guidance</p><p> </p><p> And I feel that Sikhs in estern SIKH society ( Punjab) still are not awakened enough and so the other like wetern Sikh have taken the lead to incorporate Liberalism into SIKH IDEALS which is absolutely alright and this again makes the SIKH Religion Atypical as it not dead religion for whom ideals have been already fully fixed by some book and canyt be changed </p><p> </p><p> </p><p> </p><p> </p><p> Jatinder Singh</p></blockquote><p></p>
[QUOTE="drkhalsa, post: 46152, member: 384"] [b]Re: Trouble[/b] I apprectae that your study might me deep but still it is limited in many expects from where I see. I have also live in various sikh communities . I was Born in Amritsar and have live in all the three main divisions of Punjab ( majha , malva , doaba) I got Chance to live in so called most advanced city chandigarh , Delhi and then in Europe in England Scotland Ireland and also very short period in US and I think such background made me fully appreciated your views even in one other topic about this but still your concept about Sikhism needs to be developed further as I think and I might be wrong. so excuse me if that’s the case. [COLOR=#333333][/COLOR] about the above quote I never said that , may it is what you interpreted from my post . I said I don’t take inspiration from Current Sikh society as whole but from the Indivdual Gursikhs that exist in socirty Also My personal understanding tells me that Sikhism is not typical kind of religion in other words it exist in different dimension as I was born in Sikh Family and always thought I am sikh and part of sikh society but it was only until I really serched for religion and again arrived at Sikhism that I realized that I have met it for first time. So basically no one one is borned sikh instead to to serch and reach for it and the Sikh society you are talking about consist majority of Sikh just happen to be sikh by birth .The majority even don’t know the basics so in my deination they are not Sikhs but have potential to be one About 3HO the dofference lies here , almost all of them have found Sikhism personally in their life and their next generation is quite free to choose it or not. So that is what I define as sikh society and such society do exist in Punjab where stillmajority Sikhs lives but it is scaesely distributed. I you know the Sikhs dynamics in Punjab then you will find that majority of Sikhs here especially rural are sikh just thy efeel singh is king ideology so is very superficial convienience for people to choose it and even are unkown to them . O if somebody wants to commnt on sikh Ideals then I don’t agree that it is right. When you talk about sikh society in past there is big defference The sikh society in past before ERA OF RANJIT SINGH OR SIKH RULE becoming a sikh was tough and formed dissicion as sikh were invariably presecuted in those times so they really know the SIKHIwhen they were entering it and so is their history. After the SIKH Rule or Ranjit SINGH Era there ocuured mass conversions and population of sokhs swelled up and many of thenm just entered it without knowimg fully about it. For example currently I am in MALWA Belt of Punjab and I can sa with quite surety that about 90 % od sikh in these villages don’t know the basics about what Sikhism is and so you cant just go there and make statement about Sikh ideals and sikh society And One more important thing about sikh ideals . SIKH Guru never worte any book on Sikh ideals or did any documentation about that . Reason being they very well knew that they are bound to changed as sikh take the command of their religion and then decide what is good for them with the guidance of their everlasting SHABAD GURU. Even Tenth Master Gave this Gurgadi jointly to GRANTH AND SIKH PANTH So just trying to justify OLD Sikh ideals which you can frame based on sikh history can be changed by awakened SIKHS themselves with the SHAD GURU guidance And I feel that Sikhs in estern SIKH society ( Punjab) still are not awakened enough and so the other like wetern Sikh have taken the lead to incorporate Liberalism into SIKH IDEALS which is absolutely alright and this again makes the SIKH Religion Atypical as it not dead religion for whom ideals have been already fully fixed by some book and canyt be changed Jatinder Singh [/QUOTE]
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