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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ishna" data-source="post: 216182" data-attributes="member: 2709"><p>Alrighty. Gurbani pretty clearly says the opposite to this. There is no I - only You (ਤੁਹੀ, tuhi, god). Here's an example, from Guru Nanak Ji's shaloks beginning on ang 143:</p><p></p><p style="margin-left: 20px"><strong>ਸਲੋਕੁ ਮਃ ੧ ॥</strong></p> <p style="margin-left: 20px"><strong>Shalok, First Mehl:</strong></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">ਹਮ ਜੇਰ ਜਿਮੀ ਦੁਨੀਆ ਪੀਰਾ ਮਸਾਇਕਾ ਰਾਇਆ ॥</p> <p style="margin-left: 20px">All the spiritual teachers, their disciples and the rulers of the world shall be buried under the ground.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">ਮੇ ਰਵਦਿ ਬਾਦਿਸਾਹਾ ਅਫਜੂ ਖੁਦਾਇ ॥</p> <p style="margin-left: 20px">The emperors shall also pass away; God alone is Eternal.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">ਏਕ ਤੂਹੀ ਏਕ ਤੁਹੀ ॥੧॥</p> <p style="margin-left: 20px">You alone, Lord, You alone. ||1||</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"><strong>ਮਃ ੧ ॥</strong></p> <p style="margin-left: 20px"><strong>First Mehl:</strong></p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">ਨ ਦੇਵ ਦਾਨਵਾ ਨਰਾ ॥</p> <p style="margin-left: 20px">Neither the angels, nor the demons, nor human beings,</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">ਨ ਸਿਧ ਸਾਧਿਕਾ ਧਰਾ ॥</p> <p style="margin-left: 20px">Nor the Siddhas, nor the seekers shall remain on the earth.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">ਅਸਤਿ ਏਕ ਦਿਗਰਿ ਕੁਈ ॥</p> <p style="margin-left: 20px">Who else is there?</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px">ਏਕ ਤੁਈ ਏਕ ਤੁਈ ॥੨॥</p> <p style="margin-left: 20px">You alone, Lord, You alone. ||2||</p><p></p><p>And so on - I encourage you to find ang 143 and have a read - the shaloks start towards the end of the page.</p><p></p><p>Now, imho, informed from what I've learned from Gurbani... the costume that is "I" is temporal, in Maya, and is essentially nothing - it will cease to exist, and all that will be left is god. The experience of your life is not yours. It is god's, and god's alone. We just need to realise this while we're alive and live accordingly. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite27" alt=":y:" title="Thumbs Up :y:" loading="lazy" data-shortname=":y:" /></p><p></p><p>Side note: Tuhi tuhi makes a very nice meditation chant. There is some nice kirtan of it online. When I went to Sikh camp back in 2010 we had the privilege of Veer Manpreet Singh Ji visiting at the time and the best memories I have of camp are those 5am kirtan sessions in the dim light, in darbar sahib, with the rest of the really keen campers, quietly chanting along with Veer ji and the instrument he was using. <img src="/images/smilies/sikhsmileys/meditating_kaur.gif" class="smilie" loading="lazy" alt=":meditatingkaur:" title="Meditating Kaur :meditatingkaur:" data-shortname=":meditatingkaur:" /></p></blockquote><p></p>
[QUOTE="Ishna, post: 216182, member: 2709"] Alrighty. Gurbani pretty clearly says the opposite to this. There is no I - only You (ਤੁਹੀ, tuhi, god). Here's an example, from Guru Nanak Ji's shaloks beginning on ang 143: [INDENT][B]ਸਲੋਕੁ ਮਃ ੧ ॥ Shalok, First Mehl:[/B] ਹਮ ਜੇਰ ਜਿਮੀ ਦੁਨੀਆ ਪੀਰਾ ਮਸਾਇਕਾ ਰਾਇਆ ॥ All the spiritual teachers, their disciples and the rulers of the world shall be buried under the ground. ਮੇ ਰਵਦਿ ਬਾਦਿਸਾਹਾ ਅਫਜੂ ਖੁਦਾਇ ॥ The emperors shall also pass away; God alone is Eternal. ਏਕ ਤੂਹੀ ਏਕ ਤੁਹੀ ॥੧॥ You alone, Lord, You alone. ||1|| [B]ਮਃ ੧ ॥ First Mehl:[/B] ਨ ਦੇਵ ਦਾਨਵਾ ਨਰਾ ॥ Neither the angels, nor the demons, nor human beings, ਨ ਸਿਧ ਸਾਧਿਕਾ ਧਰਾ ॥ Nor the Siddhas, nor the seekers shall remain on the earth. ਅਸਤਿ ਏਕ ਦਿਗਰਿ ਕੁਈ ॥ Who else is there? ਏਕ ਤੁਈ ਏਕ ਤੁਈ ॥੨॥ You alone, Lord, You alone. ||2||[/INDENT] And so on - I encourage you to find ang 143 and have a read - the shaloks start towards the end of the page. Now, imho, informed from what I've learned from Gurbani... the costume that is "I" is temporal, in Maya, and is essentially nothing - it will cease to exist, and all that will be left is god. The experience of your life is not yours. It is god's, and god's alone. We just need to realise this while we're alive and live accordingly. :y: Side note: Tuhi tuhi makes a very nice meditation chant. There is some nice kirtan of it online. When I went to Sikh camp back in 2010 we had the privilege of Veer Manpreet Singh Ji visiting at the time and the best memories I have of camp are those 5am kirtan sessions in the dim light, in darbar sahib, with the rest of the really keen campers, quietly chanting along with Veer ji and the instrument he was using. :meditatingkaur: [/QUOTE]
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