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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 215589" data-attributes="member: 14641"><p>Everything I have learned has been through fire and brimstone, scars stop you making the same mistakes again and again, and is much more effective than theology, in my opinion (see what I did there), learning is quite painful for me, I have to be bloodied and bruised before I do, I live and learn through life, I thought that made me a Sikh once, but the absence of any theology negates that, lets say I live by certain Sikh values that are universal. </p><p></p><p></p><p>Oh I do, only too well, Sikhism is Sikh Philosophy diluted by tradition and culture</p><p></p><p>I can, and have provided links to respected people within the Sikh community that would disagree with you, I won't because it gets us nowhere, you will have to accept that the above is not the only way lauded by Sikhism.</p><p></p><p>Yes, you mentioned this when we met, as I munched your mangoes, (that is not a euphemism), I resent the use of the word coconut, although I know it is not an insult, more a statement of fact, your saying I am white inside, and brown outside, take a good look at our motherland next time you go home, from what I hear, I am an amateur, India, Punjab is becoming is actually to western for me, its more western than the west, so happens when the coconuts become mainstream? its already happening, look at the news, the tv, our homeland is one big coconut. As it happens, I resent the term because my inside is neither white nor brown, I never embraced british culture anymore than I embraced Indian culture, I just wanted to know the truth, whatever colour it was, I respect your desire to police this, you will not be offended if I therefore police you. After all someone has to police the police, no?</p><p></p><p></p><p></p><p>and I am sure he feels exactly the same as you, with the same feelings regarding divorce, so who are we to believe? but its not about that, everyone should be able to put their point forward without running to convenient one liners that may possibly have incorrect translations, and have been invariably taken out of context from the entire essence of what they may have been trying to portray. </p><p></p><p></p><p></p><p>that is not definitive, that is another way to justify your stance, I asked how it worked, with respect, not another soundbite, so how does it work, can you explain the mechanics, again, I am not being twee, I want to know, you get born, you do stuff, you die, fill in the blanks., </p><p></p><p></p><p></p><p>what about pigs? bring the animals into this, before we go any further, but thank you for starting. </p><p></p><p></p><p></p><p>this is a classic case in point, now this is your opinion, and its a good opinion, not as good as the opinion that I do actually look like Dolph Lungdren, now that is a good opinion, but yours is good too, however, "[God] deemed it critical for the inhabitants of Indus Valley civilization to survive the onslaught of the barbaric conquering Moslems. Sikhs own India and not just Khalistan." I mean how do you know? Do you speak to God? actually don't answer that, it will just make things worse, but you can see where I am coming from, your speaking for God............</p><p></p><p></p><p></p><p>uhm you didn't answer the question, I suppose my head does look a bit like a baby elephants butt now my hair has gone, but could you just answer the question?</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 215589, member: 14641"] Everything I have learned has been through fire and brimstone, scars stop you making the same mistakes again and again, and is much more effective than theology, in my opinion (see what I did there), learning is quite painful for me, I have to be bloodied and bruised before I do, I live and learn through life, I thought that made me a Sikh once, but the absence of any theology negates that, lets say I live by certain Sikh values that are universal. Oh I do, only too well, Sikhism is Sikh Philosophy diluted by tradition and culture I can, and have provided links to respected people within the Sikh community that would disagree with you, I won't because it gets us nowhere, you will have to accept that the above is not the only way lauded by Sikhism. Yes, you mentioned this when we met, as I munched your mangoes, (that is not a euphemism), I resent the use of the word coconut, although I know it is not an insult, more a statement of fact, your saying I am white inside, and brown outside, take a good look at our motherland next time you go home, from what I hear, I am an amateur, India, Punjab is becoming is actually to western for me, its more western than the west, so happens when the coconuts become mainstream? its already happening, look at the news, the tv, our homeland is one big coconut. As it happens, I resent the term because my inside is neither white nor brown, I never embraced british culture anymore than I embraced Indian culture, I just wanted to know the truth, whatever colour it was, I respect your desire to police this, you will not be offended if I therefore police you. After all someone has to police the police, no? and I am sure he feels exactly the same as you, with the same feelings regarding divorce, so who are we to believe? but its not about that, everyone should be able to put their point forward without running to convenient one liners that may possibly have incorrect translations, and have been invariably taken out of context from the entire essence of what they may have been trying to portray. that is not definitive, that is another way to justify your stance, I asked how it worked, with respect, not another soundbite, so how does it work, can you explain the mechanics, again, I am not being twee, I want to know, you get born, you do stuff, you die, fill in the blanks., what about pigs? bring the animals into this, before we go any further, but thank you for starting. this is a classic case in point, now this is your opinion, and its a good opinion, not as good as the opinion that I do actually look like Dolph Lungdren, now that is a good opinion, but yours is good too, however, "[God] deemed it critical for the inhabitants of Indus Valley civilization to survive the onslaught of the barbaric conquering Moslems. Sikhs own India and not just Khalistan." I mean how do you know? Do you speak to God? actually don't answer that, it will just make things worse, but you can see where I am coming from, your speaking for God............ uhm you didn't answer the question, I suppose my head does look a bit like a baby elephants butt now my hair has gone, but could you just answer the question? [/QUOTE]
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