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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 215587" data-attributes="member: 14400"><p>..a <strong>Real </strong>Sikh is he/she who comes to learn and not teach [rules me out]. Who better than you Sir Harry, when it comes to learning, a model student. You are a true Sikh who stands on an unmovable "path" [Sikh the learner]. It is not the strongest, nor the intelligent but the most responsive to accept change and you have it.</p><p></p><p>I hope one day you will understand the difference between Sikhism and Philosophy - you will unquestionably fall in love with the wisdom of your forefathers - who were Sikhs and always will be Sikhs.</p><p></p><p>..each moment more likely !</p><p></p><p>..much of what I write can be cross-checked with my Guru [SGGSJ]. I only translate n interpret Gurbani consistent with the teachings of Guru Granth and Guru Panth. As I said earlier, my forefathers lived in a society and at a time when belief in afterlife was rife. Europeans call it reincarnation, transmigration; we call it janam janam [see today's hukamnama]. And of course, we've evolved from having a bird brain to a King Singh 1.</p><p></p><p>...no, not at all. Only trying to protect n preserve the teachings of my forefathers. Coconuts like you and my own children [some of them] will dilute it beyond recognition if not policed.</p><p></p><p>...no that's not true, he's a beautiful soul who has his own agenda. Besides, you can't serve two masters, I can only serve SGGSJ, the "original" with 1430 pages and I obey my Panth, albeit, needing constitutional reform. He's divorced them both.</p><p></p><p>....Guru Gobind Singh, after losing His four sons in the name of Sikhi, was tormented by His wife mata ji Sundari, thus: "where are my sons ?" to which he replied, "char mua toa kiya huya jeevat kai hazaar" [translation - so what if you've lost four, thousand will be born]. You, I and others are His sons/daughters, Gobind Singh have therefore, reincarnated.</p><p></p><p>...Hindu, if you ask me is a derogatory term coined by the minor Asia lot [Arabs] to socially segregate the early ethic communities living in and around River Indus as inferior sub-species. From an ideological perspective, the theory of reincarnation both compliments and corroborates with the workings of Nanak's AP. It provides the necessary time span for the scales of justice to be balanced, since clearly such does not always occur in a single life. And Nanak's reincarnation answers with simple clarity n precision the most complex questions: "why do bad things happen to good people ?" along with the converse, "why do good things happen to bad people ?". Nanak answers beautifully, "karmi apo apni" [you reap what you saw]. This dovetails neatly into theoretical thinking [reincarnation]. That is to say, what we are today is the result of our yesterdays, meaning past lives.</p><p></p><p>Sikh is a distinct and unique religion that was "revealed" not found nor created, but revealed to young Nanak because evolution [God] deemed it critical for the inhabitants of Indus Valley civilization to survive the onslaught of the barbaric conquering Moslems. Sikhs own India and not just Khalistan.</p><p></p><p>...good question ! scan your body for a mo - and - tell me, what part resembles mum n what part resembles dad ? They've already reincarnated - as handsome H. Its you bro, which body you gonna move into ? Nanak wants to give you a spiritual body, that is, "nam dhan". But only when you're ready [stanza 38 japjisahib]!</p><p></p><p>Love n Live</p></blockquote><p></p>
[QUOTE="Original, post: 215587, member: 14400"] ..a [B]Real [/B]Sikh is he/she who comes to learn and not teach [rules me out]. Who better than you Sir Harry, when it comes to learning, a model student. You are a true Sikh who stands on an unmovable "path" [Sikh the learner]. It is not the strongest, nor the intelligent but the most responsive to accept change and you have it. I hope one day you will understand the difference between Sikhism and Philosophy - you will unquestionably fall in love with the wisdom of your forefathers - who were Sikhs and always will be Sikhs. ..each moment more likely ! ..much of what I write can be cross-checked with my Guru [SGGSJ]. I only translate n interpret Gurbani consistent with the teachings of Guru Granth and Guru Panth. As I said earlier, my forefathers lived in a society and at a time when belief in afterlife was rife. Europeans call it reincarnation, transmigration; we call it janam janam [see today's hukamnama]. And of course, we've evolved from having a bird brain to a King Singh 1. ...no, not at all. Only trying to protect n preserve the teachings of my forefathers. Coconuts like you and my own children [some of them] will dilute it beyond recognition if not policed. ...no that's not true, he's a beautiful soul who has his own agenda. Besides, you can't serve two masters, I can only serve SGGSJ, the "original" with 1430 pages and I obey my Panth, albeit, needing constitutional reform. He's divorced them both. ....Guru Gobind Singh, after losing His four sons in the name of Sikhi, was tormented by His wife mata ji Sundari, thus: "where are my sons ?" to which he replied, "char mua toa kiya huya jeevat kai hazaar" [translation - so what if you've lost four, thousand will be born]. You, I and others are His sons/daughters, Gobind Singh have therefore, reincarnated. ...Hindu, if you ask me is a derogatory term coined by the minor Asia lot [Arabs] to socially segregate the early ethic communities living in and around River Indus as inferior sub-species. From an ideological perspective, the theory of reincarnation both compliments and corroborates with the workings of Nanak's AP. It provides the necessary time span for the scales of justice to be balanced, since clearly such does not always occur in a single life. And Nanak's reincarnation answers with simple clarity n precision the most complex questions: "why do bad things happen to good people ?" along with the converse, "why do good things happen to bad people ?". Nanak answers beautifully, "karmi apo apni" [you reap what you saw]. This dovetails neatly into theoretical thinking [reincarnation]. That is to say, what we are today is the result of our yesterdays, meaning past lives. Sikh is a distinct and unique religion that was "revealed" not found nor created, but revealed to young Nanak because evolution [God] deemed it critical for the inhabitants of Indus Valley civilization to survive the onslaught of the barbaric conquering Moslems. Sikhs own India and not just Khalistan. ...good question ! scan your body for a mo - and - tell me, what part resembles mum n what part resembles dad ? They've already reincarnated - as handsome H. Its you bro, which body you gonna move into ? Nanak wants to give you a spiritual body, that is, "nam dhan". But only when you're ready [stanza 38 japjisahib]! Love n Live [/QUOTE]
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