☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Questions & Answers
Transmigration
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Harry Haller" data-source="post: 215570" data-attributes="member: 14641"><p>for sure, but life is not arbitration, and the costs that follow the event can be many fold</p><p></p><p></p><p>neither guarantees good policemen or good employees</p><p></p><p>not if its been burned</p><p></p><p>bring it on, I am happy to counter anything on your list</p><p></p><p>nope, that is just your opinion, and as I said you have your right to it</p><p></p><p>but that is just another persons opinion, your backing up your opinion with the opinion of another, I am afraid until you come and see me with more mangoes and bring God with you, its all just opinion, nothing more</p><p></p><p>again, your opinion, mine differs</p><p></p><p>life is not unfair, we talk of unfair, but we have food to eat, shelter, warmth, we don't know what unfair is, unfair is being gang raped and watching your newborn being killed, or watching your parents starve, through no fault of your own, its subjective, our lives on the whole are quite fair, we reap what we sow.</p><p></p><p>but yours is a limited view, I am open to anything, everything,</p><p></p><p>hmm this is the solicitor in you, I am picking up on your interpretation of Gurbani, I view it differently, I do believe I have that right, our difference</p><p>is that I do not push my beliefs as definitive</p><p></p><p>why, because I don't agree with you and the books you have read?</p><p></p><p>I can see where your coming from, may I ask you a question, in my view, this refers to the fact that God has always been around, will always be around, and will always be around, that is my interpretation, now unless we live in Nazi Germany, I am entitled to it, it is not blasphemy, are you suggesting I do not have the right to have this view?</p><p></p><p>You should know better, yes, you do come across as domineering, as a know it all, I am sure in the circles you mix in, you are a veritable authority on Sikhism, and that is fine and good, but here on this forum, like me, like everyone else you are just another poster, trying to help people, a good teacher, if that is what you wish to be, does not tell students the answers, which is what you are doing, a good teacher in my view, assists the student in uncovering the answers for themselves, so they get that golden moment of discovery, all I am asking is for you to respect the rights of others to have their own opinion that may be different from yours, without reaching for either your legal bow and arrow, or your inference that Bani is being questioned, both stink of toys being thrown out of the pram, debate with me, talk to me, we can work this through, but only if you accept that there are other thoughts and other ways, I know its hard for you, as it is hard for my dad, the difference is, my dad just nods and smiles when I talk to him, and then says, 'oh well, we're all different', you take it personally, as if your very understanding is 100% perfect in the matter, it may be for you, and that is respected, but that understanding is honed from your experiences, your life, your DNA, your environment, your parents, things that I do not share.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 215570, member: 14641"] for sure, but life is not arbitration, and the costs that follow the event can be many fold neither guarantees good policemen or good employees not if its been burned bring it on, I am happy to counter anything on your list nope, that is just your opinion, and as I said you have your right to it but that is just another persons opinion, your backing up your opinion with the opinion of another, I am afraid until you come and see me with more mangoes and bring God with you, its all just opinion, nothing more again, your opinion, mine differs life is not unfair, we talk of unfair, but we have food to eat, shelter, warmth, we don't know what unfair is, unfair is being gang raped and watching your newborn being killed, or watching your parents starve, through no fault of your own, its subjective, our lives on the whole are quite fair, we reap what we sow. but yours is a limited view, I am open to anything, everything, hmm this is the solicitor in you, I am picking up on your interpretation of Gurbani, I view it differently, I do believe I have that right, our difference is that I do not push my beliefs as definitive why, because I don't agree with you and the books you have read? I can see where your coming from, may I ask you a question, in my view, this refers to the fact that God has always been around, will always be around, and will always be around, that is my interpretation, now unless we live in Nazi Germany, I am entitled to it, it is not blasphemy, are you suggesting I do not have the right to have this view? You should know better, yes, you do come across as domineering, as a know it all, I am sure in the circles you mix in, you are a veritable authority on Sikhism, and that is fine and good, but here on this forum, like me, like everyone else you are just another poster, trying to help people, a good teacher, if that is what you wish to be, does not tell students the answers, which is what you are doing, a good teacher in my view, assists the student in uncovering the answers for themselves, so they get that golden moment of discovery, all I am asking is for you to respect the rights of others to have their own opinion that may be different from yours, without reaching for either your legal bow and arrow, or your inference that Bani is being questioned, both stink of toys being thrown out of the pram, debate with me, talk to me, we can work this through, but only if you accept that there are other thoughts and other ways, I know its hard for you, as it is hard for my dad, the difference is, my dad just nods and smiles when I talk to him, and then says, 'oh well, we're all different', you take it personally, as if your very understanding is 100% perfect in the matter, it may be for you, and that is respected, but that understanding is honed from your experiences, your life, your DNA, your environment, your parents, things that I do not share. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Questions & Answers
Transmigration
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top