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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Thousand Lives Of Reincarnating Minds
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<blockquote data-quote="Harkiran Kaur" data-source="post: 217000" data-attributes="member: 18224"><p>I guess for those who believe that any idea of reincarnation mentioned in Gurbani means some change in psyche (while in this one life) then any reference to dying must mean change in thoughts and not death as in physical death? Then it wouldn’t make sense though... it would be essentially saying when you change your thoughts towards xxx you become like xxx over and over again in this same life. Only... that’s not true because people can and do change. Or just because someone thinks about women once doesn’t mean they become a prostitution... so this interpretation I ‘personally’ don’t think works. </p><p></p><p>Again my view on reincarnation is different as Akal Purakh being the ONE is the one doing the reincarnating into many different individuals all at once, and all through time. The same one actor. And yet somehow we can function individually in a spiritual sense still... I say this because of some things I have experienced right from childhood. They definitely were not dreams (some happened from fully awake) and I had brief glimpses from outside the physical body state. However I still retained some identity of Harkiran while it happened, at the same time I felt like that was just a part I played like many others. </p><p></p><p>So I think our identity (spiritually) is a part of the one and it’s the ONE really which is fragmented into many. Like water each drop is indistinguishable from the ocean but the drop still exists as well. It may be rain at one point, or a stream at one point, or in a drinking glass at another time, or in a human body another time but it’s still water. That drop I believe can and does go on to other identities. The hard part for me is tying to imagine the ocean as one - where space is meaningless because space implies duality (here vs there) it helps to know prior to the Big Bang everything was very much in that state we call ONEness and the ‘space’ everything exploded into did not exist. There was nothing literally and scientifically except ONEness. </p><p></p><p>So time and space from point of view of ONEness do not exist. So reincarnation is ultimately inconsequential. Is part of the illusion. Part of the dream. The dream however does have meaning. It exists for a reason... my favourite quote about reality thus far has been:</p><p></p><p>The Universe is the act of the ONE Creator experiencing itself subjectively though it’s own creation. </p><p></p><p>Because this is the only way ONE can see and try to contemplate itself, is from a different perspective. And to experience subjectively, it needs to experience amnesia about it’s true isldentity.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 217000, member: 18224"] I guess for those who believe that any idea of reincarnation mentioned in Gurbani means some change in psyche (while in this one life) then any reference to dying must mean change in thoughts and not death as in physical death? Then it wouldn’t make sense though... it would be essentially saying when you change your thoughts towards xxx you become like xxx over and over again in this same life. Only... that’s not true because people can and do change. Or just because someone thinks about women once doesn’t mean they become a prostitution... so this interpretation I ‘personally’ don’t think works. Again my view on reincarnation is different as Akal Purakh being the ONE is the one doing the reincarnating into many different individuals all at once, and all through time. The same one actor. And yet somehow we can function individually in a spiritual sense still... I say this because of some things I have experienced right from childhood. They definitely were not dreams (some happened from fully awake) and I had brief glimpses from outside the physical body state. However I still retained some identity of Harkiran while it happened, at the same time I felt like that was just a part I played like many others. So I think our identity (spiritually) is a part of the one and it’s the ONE really which is fragmented into many. Like water each drop is indistinguishable from the ocean but the drop still exists as well. It may be rain at one point, or a stream at one point, or in a drinking glass at another time, or in a human body another time but it’s still water. That drop I believe can and does go on to other identities. The hard part for me is tying to imagine the ocean as one - where space is meaningless because space implies duality (here vs there) it helps to know prior to the Big Bang everything was very much in that state we call ONEness and the ‘space’ everything exploded into did not exist. There was nothing literally and scientifically except ONEness. So time and space from point of view of ONEness do not exist. So reincarnation is ultimately inconsequential. Is part of the illusion. Part of the dream. The dream however does have meaning. It exists for a reason... my favourite quote about reality thus far has been: The Universe is the act of the ONE Creator experiencing itself subjectively though it’s own creation. Because this is the only way ONE can see and try to contemplate itself, is from a different perspective. And to experience subjectively, it needs to experience amnesia about it’s true isldentity. [/QUOTE]
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