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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
The "Truth" Revealed. Its An Offense To Speak Punjabi At UNO
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<blockquote data-quote="spnadmin" data-source="post: 108603" data-attributes="member: 35"><p>Gyani ji</p><p></p><p>This is a key sentence in an earlier post - not the one just above. <span style="color: DarkGreen">Giving elaborate data she was able to convince the delegates drawn from more than 180 countries that Punjabi are not the main culprits doing female foeticde. She elaborated the main reasons behind female foeticide as dowry, lack of support to old parents and exploitation of women. <span style="color: Black">Her comments about the rate of female foeticide in Punjab are actually part of a bigger list of issues Dr. Harshinder Kaur has tackled </span></span><span style="color: DarkGreen"><span style="color: Black">(including the implication that money earmarked for education is not going where it is supposed to go.)</span></span><span style="color: DarkGreen"><span style="color: Black">-- and which I think are the base reasons why she was sacked.<strong> The Doctor has taken on a list of issues that are chronic ailments that have gone untreated. </strong>That is what made people nervousl</span></span></p><p><span style="color: DarkGreen"><span style="color: Black"></span> </span></p><p><span style="color: DarkGreen"><span style="color: Black">Two reactions: We should find that data to know just how distorted the messages by the government against Punjab have been in the matter of female foeticide. We should also commend her for speaking to the causes of the practice of female foeticide, because numbers have no meaning in a vacuum.</span></span></p><p><span style="color: DarkGreen"><span style="color: Black"></span></span></p><p><span style="color: DarkGreen"><span style="color: Black">Please let me play the role of the devil's advocate from time to time in this thread. For sure a person who "represents" the government of a nation will be sacked if they question not just the data but also the intentions of the government -- however truthful that person may be. That is what happened. Dr. Harshinder Kaur did not see herself as just one more functionary playing her part.</span></span></p><p><span style="color: DarkGreen"><span style="color: Black"></span></span></p><p><span style="color: DarkGreen"><span style="color: Black">She was indeed sacked. BUT -- as a person - as a doctor - asa practitioner of medical science -- was she supposed to give up professional and scientific independence of thought and action because he/she is a "representative?" This is where a miss-step on the part of her supervisor was made and the sequence of consequences is now irreversible. </span></span></p><p><span style="color: DarkGreen"><span style="color: Black"></span></span></p><p><span style="color: DarkGreen"><span style="color: Black">It is going to be a very informative episode in the history of the UN and UNICEF! </span></span></p><p><span style="color: DarkGreen"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 108603, member: 35"] Gyani ji This is a key sentence in an earlier post - not the one just above. [COLOR=DarkGreen]Giving elaborate data she was able to convince the delegates drawn from more than 180 countries that Punjabi are not the main culprits doing female foeticde. She elaborated the main reasons behind female foeticide as dowry, lack of support to old parents and exploitation of women. [COLOR=Black]Her comments about the rate of female foeticide in Punjab are actually part of a bigger list of issues Dr. Harshinder Kaur has tackled [/COLOR][/COLOR][COLOR=DarkGreen][COLOR=Black](including the implication that money earmarked for education is not going where it is supposed to go.)[/COLOR][/COLOR][COLOR=DarkGreen][COLOR=Black]-- and which I think are the base reasons why she was sacked.[B] The Doctor has taken on a list of issues that are chronic ailments that have gone untreated. [/B]That is what made people nervousl [/COLOR] [COLOR=Black]Two reactions: We should find that data to know just how distorted the messages by the government against Punjab have been in the matter of female foeticide. We should also commend her for speaking to the causes of the practice of female foeticide, because numbers have no meaning in a vacuum.[/COLOR] [COLOR=Black] Please let me play the role of the devil's advocate from time to time in this thread. For sure a person who "represents" the government of a nation will be sacked if they question not just the data but also the intentions of the government -- however truthful that person may be. That is what happened. Dr. Harshinder Kaur did not see herself as just one more functionary playing her part. She was indeed sacked. BUT -- as a person - as a doctor - asa practitioner of medical science -- was she supposed to give up professional and scientific independence of thought and action because he/she is a "representative?" This is where a miss-step on the part of her supervisor was made and the sequence of consequences is now irreversible. It is going to be a very informative episode in the history of the UN and UNICEF! [/COLOR] [/COLOR] [/QUOTE]
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Hard Talk
The "Truth" Revealed. Its An Offense To Speak Punjabi At UNO
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