Sardara123
SPNer
- Jan 9, 2008
- 400
- 7
The Supreme Lord:
In Gurbani Guru Ji tells us about our Lord and Master. The following is from SGGS JI Ang # 1082/1083. Everything is attached to Him and only Him- All is He Himself.
mwrU mhlw 5 ]
Acuq pwrbRhm prmysur AMqrjwmI ]
mDusUdn dwmodr suAwmI ]
irKIkys govrDn DwrI murlI mnohr hir rMgw ]1]
mohn mwDv ik®s~ murwry ]
jgdIsur hir jIau Asur sMGwry ]
jgjIvn AibnwsI Twkur Gt Gt vwsI hY sMgw ]2]
DrxIDr eIs nrisMG nwrwiex ]
dwVw AgRy ipRQim Drwiex ]
bwvn rUpu kIAw quDu krqy sB hI syqI hY cMgw ]3]
sRI rwmcMd ijsu rUpu n ryiKAw ]
bnvwlI ck®pwix dris AnUipAw ]
shs nyqR mUriq hY shsw ieku dwqw sB hY mMgw ]4]
Bgiq vClu AnwQh nwQy ]
gopI nwQu sgl hY swQy ]
bwsudyv inrMjn dwqy brin n swkau gux AMgw ]5]
mukMd mnohr lKmI nwrwiex ]
dRopqI ljw invwir auDwrx ]
kmlwkMq krih kMqUhl And ibnodI inhsMgw ]6]
AmoG drsn AwjUnI sMBau ]
Akwl mUriq ijsu kdy nwhI Kau ]
AibnwsI Aibgq Agocr sBu ikCu quJ hI hY lgw ]7]
sRIrMg bYkuMT ky vwsI ]
mCu kCu kUrmu AwigAw AauqrwsI ]
kysv clq krih inrwly kIqw loVih so hoiegw ]8]
inrwhwrI inrvYru smwieAw ]
Dwir Kylu cqurBuju khwieAw ]
swvl suMdr rUp bxwvih byxu sunq sB mohYgw ]9]
bnmwlw ibBUKn kml nYn ]
suMdr kuMfl mukt bYn ]
sMK ck® gdw hY DwrI mhw swrQI sqsMgw ]10]
pIq pIqMbr iqRBvx DxI ]
jgMnwQu gopwlu muiK BxI ]
swirMgDr Bgvwn bITulw mY gxq n AwvY srbMgw ]11]
inhkMtku inhkyvlu khIAY ]
DnµjY jil Qil hY mhIAY ]
imrq lok pieAwl smIpq AsiQr Qwnu ijsu hY ABgw ]12]
piqq pwvn duK BY BMjnu ]
AhMkwr invwrxu hY Bv KMfnu ]
BgqI qoiKq dIn ik®pwlw guxy n ikq hI hY iBgw ]13]
inrMkwru ACl Afolo ]
joiq srUpI sBu jgu maulo ]
so imlY ijsu Awip imlwey Awphu koie n pwvYgw ]14]
Awpy gopI Awpy kwnw ]
Awpy gaU crwvY bwnw ]
Awip aupwvih Awip Kpwvih quDu lypu nhI ieku iqlu rMgw ]15]
eyk jIh gux kvn bKwnY ]
shs PnI syK AMqu n jwnY ]
nvqn nwm jpY idnu rwqI ieku guxu nwhI pRB kih sMgw ]16]
Et ghI jgq ipq srxwieAw ]
BY BieAwnk jmdUq duqr hY mwieAw ]
hohu ik®pwl ieCw kir rwKhu swD sMqn kY sMig sMgw ]17]
idRsitmwn hY sgl imQynw ]
ieku mwgau dwnu goibd sMq rynw ]
msqik lwie prm pdu pwvau ijsu pRwpiq so pwvYgw ]18]
ijn kau ik®pw krI suKdwqy ]
iqn swDU crx lY irdY prwqy ]
sgl nwm inDwnu iqn pwieAw Anhd sbd min vwjMgw ]19]
ikrqm nwm kQy qyry ijhbw ]
siq nwmu qyrw prw pUrblw ]
khu nwnk Bgq pey srxweI dyhu drsu min rMgu lgw ]20]
qyrI giq imiq qUhY jwxih ]
qU Awpy kQih qY Awip vKwxih ]
nwnk dwsu dwsn ko krIAhu hir BwvY dwsw rwKu sMgw ]21]2]11]
Maaroo, Fifth Mehl:
The Supreme Lord God is imperishable, the Transcendent Lord, the Inner-knower, the Searcher of hearts.
He is the Slayer of demons, our Supreme Lord and Master.
The Supreme Rishi, the Master of the sensory organs, the uplifter of mountains, the joyful Lord playing His enticing flute. ||1||
The Enticer of Hearts, the Lord of wealth, Krishna, the Enemy of ego.
The Lord of the Universe, the Dear Lord, the Destroyer of demons.
The Life of the World, our eternal and ever-stable Lord and Master dwells within each and every heart, and is always with us. ||2||
The Support of the Earth, the man-lion, the Supreme Lord God.
The Protector who tears apart demons with His teeth, the Upholder of the earth.
O Creator, You assumed the form of the pygmy to humble the demons; You are the Lord God of all. ||3||
You are the Great Raam Chand, who has no form or feature.
Adorned with flowers, holding the chakra in Your hand, Your form is incomparably beautiful.
You have thousands of eyes, and thousands of forms. You alone are the Giver, and all are beggars of You. ||4||
You are the Lover of Your devotees, the Master of the masterless.
The Lord and Master of the milk-maids, You are the companion of all.
O Lord, Immacuate Great Giver, I cannot describe even an iota of Your Glorious Virtues. ||5||
Liberator, Enticing Lord, Lord of Lakshmi, Supreme Lord God.
Savior of Dropadi's honor.
Lord of Maya, miracle-worker, absorbed in delightful play, unattached. ||6||
The Blessed Vision of His Darshan is fruitful and rewarding; He is not born, He is self-existent.
His form is undying; it is never destroyed.
O imperishable, eternal, unfathomable Lord, everything is attached to You. ||7||
The Lover of greatness, who dwells in heaven.
By the Pleasure of His Will, He took incarnation as the great fish and the tortoise.
The Lord of beauteous hair, the Worker of miraculous deeds, whatever He wishes, comes to pass. ||8||
He is beyond need of any sustenance, free of hate and all-pervading.
He has staged His play; He is called the four-armed Lord.
He assumed the beautiful form of the blue-skinned Krishna; hearing His flute, all are fascinated and enticed. ||9||
He is adorned with garlands of flowers, with lotus eyes.
His ear-rings, crown and flute are so beautiful.
He carries the conch, the chakra and the war club; He is the Great Charioteer, who stays with His Saints. ||10||
The Lord of yellow robes, the Master of the three worlds.
The Lord of the Universe, the Lord of the world; with my mouth, I chant His Name.
The Archer who draws the bow, the Beloved Lord God; I cannot count all His limbs. ||11||
He is said to be free of anguish, and absolutely immaculate.
The Lord of prosperity, pervading the water, the land and the sky.
He is near this world and the nether regions of the underworld; His Place is permanent, ever-stable and imperishable. ||12||
The Purifier of sinners, the Destroyer of pain and fear.
The Eliminator of egotism, the Eradicator of coming and going.
He is pleased with devotional worship, and merciful to the meek; He cannot be appeased by any other qualities. ||13||
The Formless Lord is undeceivable and unchanging.
He is the Embodiment of Light; through Him, the whole world blossoms forth.
He alone unites with Him, whom He unites with Himself. No one can attain the Lord by himself. ||14||
He Himself is the milk-maid, and He Himself is Krishna.
He Himself grazes the cows in the forest.
You Yourself create, and You Yourself destroy. Not even a particle of filth attaches to You. ||15||
Which of Your Glorious Virtues can I chant with my one tongue?
Even the thousand-headed serpent does not know Your limit.
One may chant new names for You day and night, but even so, O God, no one can describe even one of Your Glorious Virtues. ||16||
I have grasped the Support, and entered the Sanctuary of the Lord, the Father of the world.
The Messenger of Death is terrifying and horrendous, and sea of Maya is impassable.
Please be merciful, Lord, and save me, if it is Your Will; please lead me to join with the Saadh Sangat, the Company of the Holy. ||17||
All that is seen is an illusion.
I beg for this one gift, for the dust of the feet of the Saints, O Lord of the Universe.
Applying it to my forehead, I obtain the supreme status; he alone obtains it, unto whom You give it. ||18||
Those, unto whom the Lord, the Giver of peace, grants His Mercy,
grasp the feet of the Holy, and weave them into their hearts.
They obtain all the wealth of the Naam, the Name of the Lord; the unstruck sound current of the Shabad vibrates and resounds within their minds. ||19||
With my tongue I chant the Names given to You.
Sat Naam is Your perfect, primal Name.
Says Nanak, Your devotees have entered Your Sanctuary. Please bestow the Blessed Vision of Your Darshan; their minds are filled with love for You. ||20||
You alone know Your state and extent.
You Yourself speak, and You Yourself describe it.
Please make Nanak the slave of Your slaves, O Lord; as it pleases Your Will, please keep him with Your slaves. ||21||2||11||
In Gurbani Guru Ji tells us about our Lord and Master. The following is from SGGS JI Ang # 1082/1083. Everything is attached to Him and only Him- All is He Himself.
mwrU mhlw 5 ]
Acuq pwrbRhm prmysur AMqrjwmI ]
mDusUdn dwmodr suAwmI ]
irKIkys govrDn DwrI murlI mnohr hir rMgw ]1]
mohn mwDv ik®s~ murwry ]
jgdIsur hir jIau Asur sMGwry ]
jgjIvn AibnwsI Twkur Gt Gt vwsI hY sMgw ]2]
DrxIDr eIs nrisMG nwrwiex ]
dwVw AgRy ipRQim Drwiex ]
bwvn rUpu kIAw quDu krqy sB hI syqI hY cMgw ]3]
sRI rwmcMd ijsu rUpu n ryiKAw ]
bnvwlI ck®pwix dris AnUipAw ]
shs nyqR mUriq hY shsw ieku dwqw sB hY mMgw ]4]
Bgiq vClu AnwQh nwQy ]
gopI nwQu sgl hY swQy ]
bwsudyv inrMjn dwqy brin n swkau gux AMgw ]5]
mukMd mnohr lKmI nwrwiex ]
dRopqI ljw invwir auDwrx ]
kmlwkMq krih kMqUhl And ibnodI inhsMgw ]6]
AmoG drsn AwjUnI sMBau ]
Akwl mUriq ijsu kdy nwhI Kau ]
AibnwsI Aibgq Agocr sBu ikCu quJ hI hY lgw ]7]
sRIrMg bYkuMT ky vwsI ]
mCu kCu kUrmu AwigAw AauqrwsI ]
kysv clq krih inrwly kIqw loVih so hoiegw ]8]
inrwhwrI inrvYru smwieAw ]
Dwir Kylu cqurBuju khwieAw ]
swvl suMdr rUp bxwvih byxu sunq sB mohYgw ]9]
bnmwlw ibBUKn kml nYn ]
suMdr kuMfl mukt bYn ]
sMK ck® gdw hY DwrI mhw swrQI sqsMgw ]10]
pIq pIqMbr iqRBvx DxI ]
jgMnwQu gopwlu muiK BxI ]
swirMgDr Bgvwn bITulw mY gxq n AwvY srbMgw ]11]
inhkMtku inhkyvlu khIAY ]
DnµjY jil Qil hY mhIAY ]
imrq lok pieAwl smIpq AsiQr Qwnu ijsu hY ABgw ]12]
piqq pwvn duK BY BMjnu ]
AhMkwr invwrxu hY Bv KMfnu ]
BgqI qoiKq dIn ik®pwlw guxy n ikq hI hY iBgw ]13]
inrMkwru ACl Afolo ]
joiq srUpI sBu jgu maulo ]
so imlY ijsu Awip imlwey Awphu koie n pwvYgw ]14]
Awpy gopI Awpy kwnw ]
Awpy gaU crwvY bwnw ]
Awip aupwvih Awip Kpwvih quDu lypu nhI ieku iqlu rMgw ]15]
eyk jIh gux kvn bKwnY ]
shs PnI syK AMqu n jwnY ]
nvqn nwm jpY idnu rwqI ieku guxu nwhI pRB kih sMgw ]16]
Et ghI jgq ipq srxwieAw ]
BY BieAwnk jmdUq duqr hY mwieAw ]
hohu ik®pwl ieCw kir rwKhu swD sMqn kY sMig sMgw ]17]
idRsitmwn hY sgl imQynw ]
ieku mwgau dwnu goibd sMq rynw ]
msqik lwie prm pdu pwvau ijsu pRwpiq so pwvYgw ]18]
ijn kau ik®pw krI suKdwqy ]
iqn swDU crx lY irdY prwqy ]
sgl nwm inDwnu iqn pwieAw Anhd sbd min vwjMgw ]19]
ikrqm nwm kQy qyry ijhbw ]
siq nwmu qyrw prw pUrblw ]
khu nwnk Bgq pey srxweI dyhu drsu min rMgu lgw ]20]
qyrI giq imiq qUhY jwxih ]
qU Awpy kQih qY Awip vKwxih ]
nwnk dwsu dwsn ko krIAhu hir BwvY dwsw rwKu sMgw ]21]2]11]
Maaroo, Fifth Mehl:
The Supreme Lord God is imperishable, the Transcendent Lord, the Inner-knower, the Searcher of hearts.
He is the Slayer of demons, our Supreme Lord and Master.
The Supreme Rishi, the Master of the sensory organs, the uplifter of mountains, the joyful Lord playing His enticing flute. ||1||
The Enticer of Hearts, the Lord of wealth, Krishna, the Enemy of ego.
The Lord of the Universe, the Dear Lord, the Destroyer of demons.
The Life of the World, our eternal and ever-stable Lord and Master dwells within each and every heart, and is always with us. ||2||
The Support of the Earth, the man-lion, the Supreme Lord God.
The Protector who tears apart demons with His teeth, the Upholder of the earth.
O Creator, You assumed the form of the pygmy to humble the demons; You are the Lord God of all. ||3||
You are the Great Raam Chand, who has no form or feature.
Adorned with flowers, holding the chakra in Your hand, Your form is incomparably beautiful.
You have thousands of eyes, and thousands of forms. You alone are the Giver, and all are beggars of You. ||4||
You are the Lover of Your devotees, the Master of the masterless.
The Lord and Master of the milk-maids, You are the companion of all.
O Lord, Immacuate Great Giver, I cannot describe even an iota of Your Glorious Virtues. ||5||
Liberator, Enticing Lord, Lord of Lakshmi, Supreme Lord God.
Savior of Dropadi's honor.
Lord of Maya, miracle-worker, absorbed in delightful play, unattached. ||6||
The Blessed Vision of His Darshan is fruitful and rewarding; He is not born, He is self-existent.
His form is undying; it is never destroyed.
O imperishable, eternal, unfathomable Lord, everything is attached to You. ||7||
The Lover of greatness, who dwells in heaven.
By the Pleasure of His Will, He took incarnation as the great fish and the tortoise.
The Lord of beauteous hair, the Worker of miraculous deeds, whatever He wishes, comes to pass. ||8||
He is beyond need of any sustenance, free of hate and all-pervading.
He has staged His play; He is called the four-armed Lord.
He assumed the beautiful form of the blue-skinned Krishna; hearing His flute, all are fascinated and enticed. ||9||
He is adorned with garlands of flowers, with lotus eyes.
His ear-rings, crown and flute are so beautiful.
He carries the conch, the chakra and the war club; He is the Great Charioteer, who stays with His Saints. ||10||
The Lord of yellow robes, the Master of the three worlds.
The Lord of the Universe, the Lord of the world; with my mouth, I chant His Name.
The Archer who draws the bow, the Beloved Lord God; I cannot count all His limbs. ||11||
He is said to be free of anguish, and absolutely immaculate.
The Lord of prosperity, pervading the water, the land and the sky.
He is near this world and the nether regions of the underworld; His Place is permanent, ever-stable and imperishable. ||12||
The Purifier of sinners, the Destroyer of pain and fear.
The Eliminator of egotism, the Eradicator of coming and going.
He is pleased with devotional worship, and merciful to the meek; He cannot be appeased by any other qualities. ||13||
The Formless Lord is undeceivable and unchanging.
He is the Embodiment of Light; through Him, the whole world blossoms forth.
He alone unites with Him, whom He unites with Himself. No one can attain the Lord by himself. ||14||
He Himself is the milk-maid, and He Himself is Krishna.
He Himself grazes the cows in the forest.
You Yourself create, and You Yourself destroy. Not even a particle of filth attaches to You. ||15||
Which of Your Glorious Virtues can I chant with my one tongue?
Even the thousand-headed serpent does not know Your limit.
One may chant new names for You day and night, but even so, O God, no one can describe even one of Your Glorious Virtues. ||16||
I have grasped the Support, and entered the Sanctuary of the Lord, the Father of the world.
The Messenger of Death is terrifying and horrendous, and sea of Maya is impassable.
Please be merciful, Lord, and save me, if it is Your Will; please lead me to join with the Saadh Sangat, the Company of the Holy. ||17||
All that is seen is an illusion.
I beg for this one gift, for the dust of the feet of the Saints, O Lord of the Universe.
Applying it to my forehead, I obtain the supreme status; he alone obtains it, unto whom You give it. ||18||
Those, unto whom the Lord, the Giver of peace, grants His Mercy,
grasp the feet of the Holy, and weave them into their hearts.
They obtain all the wealth of the Naam, the Name of the Lord; the unstruck sound current of the Shabad vibrates and resounds within their minds. ||19||
With my tongue I chant the Names given to You.
Sat Naam is Your perfect, primal Name.
Says Nanak, Your devotees have entered Your Sanctuary. Please bestow the Blessed Vision of Your Darshan; their minds are filled with love for You. ||20||
You alone know Your state and extent.
You Yourself speak, and You Yourself describe it.
Please make Nanak the slave of Your slaves, O Lord; as it pleases Your Will, please keep him with Your slaves. ||21||2||11||
