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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pritpal_singh" data-source="post: 55691" data-attributes="member: 4830"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Amarpalji </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Waheguruji Ka Khalsa Waheguruji Ki Fateh,</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I request you to kindly read my original post where you will find that I have never mentioned that MAAN is part of the SOUL (JEEVATMA). MAAN is a hazardous layer (containing all our sins) sorrounding our SOUL.MAAN is not SOUL. Because SOUL can never be soiled and dirtied by our deeds as it is PARAMATMA’S ANSH (particle) itself.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Also it is not me who is saying that our deeds get recorded in our MAAN. It is BABA NANAK himself suggesting in the JAPJI SAHEB ‘PUNI PAPPI AAKHAN NAHE, KAR KAR KARNA LIKH LE JAYE’. If our physical body is been is been destroyed and left here, then what is going ahead. It is our JEEVATMA along with the voice-recorder (our MAAN).</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">OUR JEEVATMA IS AS PURE AS PARAMATMA, and it does not get effected by our deeds, it remains untouched. Only that it is separated from the PARAMATMA by our MAAN. If WAHEGURU permits and we win over our MAAN ( destroy the powerful empire of the 5 great sins ) the MAAN dissipates and our JEEVATMA merges into the PARAMTAMA. That is Salvation as SGGS say ‘ JYOTI JYOT RALI JAAL KA JAAL HUA RAM’ i.e. our SOUL is like a wave of the ocean. It can never consider itself independent from the ocean because for some time it rises high in the air, but finally has to subside back into the ocean. GOD IS THE OCEAN, WE ARE THE WAVES. But our problem is that we consider ourselves independent from God. We consider ourselves having an individual identity. We start to question GOD’s existence and decisions ? (Are you there AAD002 ji !!!).</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Actually THE REALIZATION THAT OUR JEEVATMA IS A PART OF THE PARAMATMA begins our spiritual journey. </span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I am a mere learner. I do not know GOD’s ways. I am just a follower, a disciple. If my views are incorrect according to SGGS, please correct me.</span></span></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Best of luck !</span></span></p></blockquote><p></p>
[QUOTE="pritpal_singh, post: 55691, member: 4830"] [FONT=Times New Roman][SIZE=3]Dear Amarpalji [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Waheguruji Ka Khalsa Waheguruji Ki Fateh,[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]I request you to kindly read my original post where you will find that I have never mentioned that MAAN is part of the SOUL (JEEVATMA). MAAN is a hazardous layer (containing all our sins) sorrounding our SOUL.MAAN is not SOUL. Because SOUL can never be soiled and dirtied by our deeds as it is PARAMATMA’S ANSH (particle) itself.[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]Also it is not me who is saying that our deeds get recorded in our MAAN. It is BABA NANAK himself suggesting in the JAPJI SAHEB ‘PUNI PAPPI AAKHAN NAHE, KAR KAR KARNA LIKH LE JAYE’. If our physical body is been is been destroyed and left here, then what is going ahead. It is our JEEVATMA along with the voice-recorder (our MAAN).[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]OUR JEEVATMA IS AS PURE AS PARAMATMA, and it does not get effected by our deeds, it remains untouched. Only that it is separated from the PARAMATMA by our MAAN. If WAHEGURU permits and we win over our MAAN ( destroy the powerful empire of the 5 great sins ) the MAAN dissipates and our JEEVATMA merges into the PARAMTAMA. That is Salvation as SGGS say ‘ JYOTI JYOT RALI JAAL KA JAAL HUA RAM’ i.e. our SOUL is like a wave of the ocean. It can never consider itself independent from the ocean because for some time it rises high in the air, but finally has to subside back into the ocean. GOD IS THE OCEAN, WE ARE THE WAVES. But our problem is that we consider ourselves independent from God. We consider ourselves having an individual identity. We start to question GOD’s existence and decisions ? (Are you there AAD002 ji !!!).[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]Actually THE REALIZATION THAT OUR JEEVATMA IS A PART OF THE PARAMATMA begins our spiritual journey. [/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]I am a mere learner. I do not know GOD’s ways. I am just a follower, a disciple. If my views are incorrect according to SGGS, please correct me.[/SIZE][/FONT] [SIZE=3][/SIZE] [FONT=Times New Roman][SIZE=3]Best of luck ![/SIZE][/FONT] [/QUOTE]
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