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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pritpal_singh" data-source="post: 55652" data-attributes="member: 4830"><p><span style="color: navy"><span style="font-family: 'Arial'">WJKK WJKF,</span></span></p><p></p><p><span style="color: navy"><span style="font-family: 'Arial'">Muslims & Christians advocate the presence of two powers : 1) The power of Good i.e. GOD and 2) The power of Bad i.e. SATAN (SHAITAN), and, the world is nothing but a conflict between these two forces.</span></span></p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 18px"><span style="color: #000080">Hinduism advocates the presence of Brahma (The Creator), Vishnu (The Manager) and Shiv (The Destroyer) as three different forces.</span></span></span></p><p></p><p><span style="color: navy"><span style="font-family: 'Arial'">But Gurmat preaches the presence of the one and only unique force of WAHEGURU who is the creator of both good and evil. Why to believe in only the ONE ? because mind and belief can concentrate on only one thing at a time, and believing in multiple Gods ends up rupturing the mind. AND AS EVERYBODY KNOWS <u>RUPTURED SEEDS DON’T SPROUT</u> I.E. IF WE SOW CHANA IT SPROUTS, BUT IF WE SOW CHANA DAL IT NEVER SPROUTS (AS SAID BY GURU NANAK)</span></span></p><p></p><p><span style="color: navy"><span style="font-family: 'Arial'">Aang no. 275 (SGGS)</span></span></p><p></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਹੋਏ ਪੂਜਾਰੀ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕੋਟਿ ਆਚਾਰ ਬਿਉਹਾਰੀ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥</span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਭਏ ਤੀਰਥ ਵਾਸੀ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਬਨ ਭ੍ਰਮਹਿ ਉਦਾਸੀ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਬੇਦ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕੇ ਸ੍ਰੋਤੇ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਤਪੀਸੁਰ ਹੋਤੇ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥</span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਆਤਮ ਧਿਆਨੁ ਧਾਰਹਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਕਬਿ ਕਾਬਿ ਬੀਚਾਰਹਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਨਵਤਨ ਨਾਮ ਧਿਆਵਹਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਨਾਨਕ ਕਰਤੇ ਕਾ ਅੰਤੁ ਨ ਪਾਵਹਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥</span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">੧</span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਭਏ ਅਭਿਮਾਨੀ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਅੰਧ ਅਗਿਆਨੀ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਕਿਰਪਨ ਕਠੋਰ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਅਭਿਗ ਆਤਮ ਨਿਕੋਰ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਪਰ ਦਰਬ ਕਉ ਹਿਰਹਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਪਰ ਦੂਖਨਾ ਕਰਹਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ ਮਾਇਆ ਸ੍ਰਮ ਮਾਹਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਕਈ ਕੋਟਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਪਰਦੇਸ ਭ੍ਰਮਾਹਿ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span></p><p><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਜਿਤੁ ਜਿਤੁ ਲਾਵਹੁ ਤਿਤੁ ਤਿਤੁ ਲਗਨਾ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">ਨਾਨਕ ਕਰਤੇ ਕੀ ਜਾਨੈ ਕਰਤਾ ਰਚਨਾ </span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥</span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">੨</span></span><span style="color: navy"><span style="font-family: 'AnmolUniBani'">॥ </span></span></p><p><span style="font-size: 18px"><span style="font-family: 'GurbaniAkharThick'"><span style="color: blue">ArQ:- </span><span style="color: #000080">(pRBU dI ies rcI hoeI dunIAw ivc) keI kroVW pRwxI pujwrI hn, Aqy keI kroVW Dwrimk rIqW rsmW krn vwly hn; keI kroVW (bMdy) qIrQW dy vsnIk hn Aqy keI kroVW (jgq vloN) auprwm ho ky jMglW ivc iPrdy hn; keI kroVW jIv vydW dy suxn vwly hn Aqy keI kroVW v`fy v`fy qpIey bxy hoey hn; keI kroVW (mnu`K) Awpxy AMdr suriq joV rhy hn Aqy keI kroVW (mnu`K) kvIAW dIAW rcIAW kivqw ivcwrdy hn; keI kroVW bMdy (pRBU dw) in`q nvW nwm ismrdy hn, (pr) hy nwnk! aus krqwr dw koeI BI AMq nhIN pw skdy [1[</span></span></span></p><p><span style="font-family: 'GurbaniAkharThick'"><span style="font-size: 18px"><span style="color: #000080">(ies jgq-rcnw ivc) kroVW AhMkwrI jIv hn Aqy kroVW hI bMdy pu`j ky jwihl hn; kroVW (mnu`K) SUm qy p`Qr-idl hn, Aqy keI kroV AMdroN mhw kory hn jo (iksy dw du`K q`k ky BI kdy) psIjdy nhIN; kroVW bMdy dUijAW dw Dn curwauNdy hn, Aqy kroVW hI dUijAW dI inMidAw krdy hn; kroVW (mnu`K) Dn pdwrQ dI (^wqr) myhnq ivc ju`ty hoey hn, Aqy keI kroV dUjy dySW ivc Btk rhy hn; (hy pRBU!) ijs ijs Awhry qUM lwauNdw hYN aus aus Awhr ivc jIv l`gy hoey hn [ hy nwnk! krqwr dI rcnw (dw Byq) krqwr hI jwxdw hY [2[</span></span></span></p><p><strong><span style="font-size: 18px"><span style="color: #000080"><span style="font-family: 'Arial'">What this means is that for reasons known only to God, some beings are indulging in good deeds and some in bad. And also the fools trying to find the reason for the above end up badly humiliated, because no human being has the power and resources for describing the Supreme being and his actions.</span></span></span></strong></p><p></p><p></p><p><span style="color: navy"><span style="font-family: 'Arial'">So instead of trying to measure God and his decisions, Gurmukhs are advised to fall on the Guru’s feet, surrender their TAAN and MAAN, and unconditionally follow Guru’s advocated path of doing the supreme seva i.e NAAM-SIMRAN with love and longing for PARAMATMA.</span></span></p><p></p><p><span style="color: navy"><span style="font-family: 'Arial'">Only God knows the origin of Good and Evil. So instead of banging our heads to trace the origin of God’s deeds, we are better advised to believe in the SGGS, our Ten Gurus and the Supreme Soul WAHEGURU, because unless and until we strongly believe in them, questions will keep on arising in our minds and we shall live a worthless existence.</span></span></p></blockquote><p></p>
[QUOTE="pritpal_singh, post: 55652, member: 4830"] [COLOR=navy][FONT=Arial]WJKK WJKF,[/FONT][/COLOR] [COLOR=navy][/COLOR] [COLOR=navy][FONT=Arial]Muslims & Christians advocate the presence of two powers : 1) The power of Good i.e. GOD and 2) The power of Bad i.e. SATAN (SHAITAN), and, the world is nothing but a conflict between these two forces.[/FONT][/COLOR] [COLOR=navy][/COLOR] [FONT=Arial][SIZE=5][COLOR=#000080]Hinduism advocates the presence of Brahma (The Creator), Vishnu (The Manager) and Shiv (The Destroyer) as three different forces.[/COLOR][/SIZE][/FONT] [COLOR=navy][/COLOR] [COLOR=navy][FONT=Arial]But Gurmat preaches the presence of the one and only unique force of WAHEGURU who is the creator of both good and evil. Why to believe in only the ONE ? because mind and belief can concentrate on only one thing at a time, and believing in multiple Gods ends up rupturing the mind. AND AS EVERYBODY KNOWS [U]RUPTURED SEEDS DON’T SPROUT[/U] I.E. IF WE SOW CHANA IT SPROUTS, BUT IF WE SOW CHANA DAL IT NEVER SPROUTS (AS SAID BY GURU NANAK)[/FONT][/COLOR] [SIZE=3][/SIZE] [COLOR=navy][FONT=Arial]Aang no. 275 (SGGS)[/FONT][/COLOR] [COLOR=navy][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਹੋਏ ਪੂਜਾਰੀ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕਈ [/FONT][/COLOR][COLOR=navy][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕੋਟਿ ਆਚਾਰ ਬਿਉਹਾਰੀ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥[/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਭਏ ਤੀਰਥ ਵਾਸੀ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਬਨ ਭ੍ਰਮਹਿ ਉਦਾਸੀ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਬੇਦ [/FONT][/COLOR][COLOR=navy][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕੇ ਸ੍ਰੋਤੇ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਤਪੀਸੁਰ ਹੋਤੇ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥[/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਆਤਮ ਧਿਆਨੁ ਧਾਰਹਿ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਕਬਿ ਕਾਬਿ ਬੀਚਾਰਹਿ [/FONT][/COLOR][COLOR=navy][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਨਵਤਨ ਨਾਮ ਧਿਆਵਹਿ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਨਾਨਕ ਕਰਤੇ ਕਾ ਅੰਤੁ ਨ ਪਾਵਹਿ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥[/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]੧[/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਭਏ ਅਭਿਮਾਨੀ [/FONT][/COLOR][COLOR=navy][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਅੰਧ ਅਗਿਆਨੀ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਕਿਰਪਨ ਕਠੋਰ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਅਭਿਗ ਆਤਮ ਨਿਕੋਰ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ [/FONT][/COLOR][COLOR=navy][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਪਰ ਦਰਬ ਕਉ ਹਿਰਹਿ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਪਰ ਦੂਖਨਾ ਕਰਹਿ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ ਮਾਇਆ ਸ੍ਰਮ ਮਾਹਿ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਕਈ ਕੋਟਿ [/FONT][/COLOR][COLOR=navy][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਪਰਦੇਸ ਭ੍ਰਮਾਹਿ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR] [COLOR=navy][FONT=AnmolUniBani]ਜਿਤੁ ਜਿਤੁ ਲਾਵਹੁ ਤਿਤੁ ਤਿਤੁ ਲਗਨਾ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]ਨਾਨਕ ਕਰਤੇ ਕੀ ਜਾਨੈ ਕਰਤਾ ਰਚਨਾ [/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥[/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]੨[/FONT][/COLOR][COLOR=navy][FONT=AnmolUniBani]॥ [/FONT][/COLOR] [SIZE=5][FONT=GurbaniAkharThick][COLOR=blue]ArQ:- [/COLOR][COLOR=#000080](pRBU dI ies rcI hoeI dunIAw ivc) keI kroVW pRwxI pujwrI hn, Aqy keI kroVW Dwrimk rIqW rsmW krn vwly hn; keI kroVW (bMdy) qIrQW dy vsnIk hn Aqy keI kroVW (jgq vloN) auprwm ho ky jMglW ivc iPrdy hn; keI kroVW jIv vydW dy suxn vwly hn Aqy keI kroVW v`fy v`fy qpIey bxy hoey hn; keI kroVW (mnu`K) Awpxy AMdr suriq joV rhy hn Aqy keI kroVW (mnu`K) kvIAW dIAW rcIAW kivqw ivcwrdy hn; keI kroVW bMdy (pRBU dw) in`q nvW nwm ismrdy hn, (pr) hy nwnk! aus krqwr dw koeI BI AMq nhIN pw skdy [1[[/COLOR][/FONT][/SIZE] [FONT=GurbaniAkharThick][SIZE=5][COLOR=#000080](ies jgq-rcnw ivc) kroVW AhMkwrI jIv hn Aqy kroVW hI bMdy pu`j ky jwihl hn; kroVW (mnu`K) SUm qy p`Qr-idl hn, Aqy keI kroV AMdroN mhw kory hn jo (iksy dw du`K q`k ky BI kdy) psIjdy nhIN; kroVW bMdy dUijAW dw Dn curwauNdy hn, Aqy kroVW hI dUijAW dI inMidAw krdy hn; kroVW (mnu`K) Dn pdwrQ dI (^wqr) myhnq ivc ju`ty hoey hn, Aqy keI kroV dUjy dySW ivc Btk rhy hn; (hy pRBU!) ijs ijs Awhry qUM lwauNdw hYN aus aus Awhr ivc jIv l`gy hoey hn [ hy nwnk! krqwr dI rcnw (dw Byq) krqwr hI jwxdw hY [2[[/COLOR][/SIZE][/FONT] [B][SIZE=5][COLOR=#000080][FONT=Arial]What this means is that for reasons known only to God, some beings are indulging in good deeds and some in bad. And also the fools trying to find the reason for the above end up badly humiliated, because no human being has the power and resources for describing the Supreme being and his actions.[/FONT][/COLOR][/SIZE][/B] [SIZE=3][/SIZE] [COLOR=navy][FONT=Arial]So instead of trying to measure God and his decisions, Gurmukhs are advised to fall on the Guru’s feet, surrender their TAAN and MAAN, and unconditionally follow Guru’s advocated path of doing the supreme seva i.e NAAM-SIMRAN with love and longing for PARAMATMA.[/FONT][/COLOR] [COLOR=navy][/COLOR] [COLOR=navy][FONT=Arial]Only God knows the origin of Good and Evil. So instead of banging our heads to trace the origin of God’s deeds, we are better advised to believe in the SGGS, our Ten Gurus and the Supreme Soul WAHEGURU, because unless and until we strongly believe in them, questions will keep on arising in our minds and we shall live a worthless existence.[/FONT][/COLOR] [/QUOTE]
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