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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
The Original Sources Of Sikh History
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<blockquote data-quote="Chaan Pardesi" data-source="post: 177861" data-attributes="member: 7047"><p>History carries a country, a nation, a race, a community,into the future in fact the very future of any community, country, race and nation is tracked and judge by how they look after their history from past, presently , for the future.</p><p> </p><p>Anyone, that is not well conversant with their own history, will slowly break away, loose their important heritage and assimilate into others and loose their own identity and a structure that they could have called their very OWN.They then begin to live upon borrowed items of history that belongs to another.Nations, that have not looked after their own history have lost their present and future as much as any community that have gone similar route.</p><p> </p><p>It is very importatant that the past history is preserved and looked after religiously, so that the present can walk tall in future aand share their own rich heritage with others, and not borrow from others to console and impres their future generations and young.</p><p> </p><p>Sadly, Sikh history to date had been very much dependent upon oral tradition.Much of it recorded and written well long after by second , third or even fourth hand passed on stories or based upon common heresay.Some attempts have only recently been made to preserve and record sikh history correctly and academically.Apart from the records of the biased Hill rajas and the moghul enemy diaries, often written with a grudge anddemaning the Sikhs.Sometimes, very rarely, can be found some entries that reluctantly write the truth about Sikhs.</p><p> </p><p>Sikh history begins with Guru Nanak Ji.The period of 16th & 17th century, was the most important formative period of the Sikh history.This is the the Guru Period of Sikh history, that stretched over 237 years.Through this period walked the Sikh Gurus from 1469 to 1708.This was the period that began with the word Sikh, and ended in 1708, with it distinctive and unique identity and the word Singh; and the Guru Granth Sahib as the embodiment of the Gurus' universal message of Gurbani.</p><p> </p><p>Then begins the period of Banda Singh Bahadur, where the Sikh faith sought to establish it's independent entity, existence and recognition, culminating with Sikh Rule of Maharajah Ranjit Singh, and consolidation of its lands and nationahood and security for the future existence.</p><p> </p><p>After much reading, constantly searching for new evidence based material and facts,I conclude that these two periods are what can be termed genuinely as the Puratan [old, ancient ]Sikh history.It can be claerly seen that Sikh history is not really as "ancient" as the happily misconstrued claims of some self or derawaad originated "scholars" like to claim.It is a relatively new in terms, when compared to the hindu, Muslim or christian history.</p><p> </p><p> </p><p>To be continued</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 177861, member: 7047"] History carries a country, a nation, a race, a community,into the future in fact the very future of any community, country, race and nation is tracked and judge by how they look after their history from past, presently , for the future. Anyone, that is not well conversant with their own history, will slowly break away, loose their important heritage and assimilate into others and loose their own identity and a structure that they could have called their very OWN.They then begin to live upon borrowed items of history that belongs to another.Nations, that have not looked after their own history have lost their present and future as much as any community that have gone similar route. It is very importatant that the past history is preserved and looked after religiously, so that the present can walk tall in future aand share their own rich heritage with others, and not borrow from others to console and impres their future generations and young. Sadly, Sikh history to date had been very much dependent upon oral tradition.Much of it recorded and written well long after by second , third or even fourth hand passed on stories or based upon common heresay.Some attempts have only recently been made to preserve and record sikh history correctly and academically.Apart from the records of the biased Hill rajas and the moghul enemy diaries, often written with a grudge anddemaning the Sikhs.Sometimes, very rarely, can be found some entries that reluctantly write the truth about Sikhs. Sikh history begins with Guru Nanak Ji.The period of 16th & 17th century, was the most important formative period of the Sikh history.This is the the Guru Period of Sikh history, that stretched over 237 years.Through this period walked the Sikh Gurus from 1469 to 1708.This was the period that began with the word Sikh, and ended in 1708, with it distinctive and unique identity and the word Singh; and the Guru Granth Sahib as the embodiment of the Gurus' universal message of Gurbani. Then begins the period of Banda Singh Bahadur, where the Sikh faith sought to establish it's independent entity, existence and recognition, culminating with Sikh Rule of Maharajah Ranjit Singh, and consolidation of its lands and nationahood and security for the future existence. After much reading, constantly searching for new evidence based material and facts,I conclude that these two periods are what can be termed genuinely as the Puratan [old, ancient ]Sikh history.It can be claerly seen that Sikh history is not really as "ancient" as the happily misconstrued claims of some self or derawaad originated "scholars" like to claim.It is a relatively new in terms, when compared to the hindu, Muslim or christian history. To be continued [/QUOTE]
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Sikh History & Heritage
The Original Sources Of Sikh History
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