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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Astroboy" data-source="post: 83920" data-attributes="member: 4990"><p><strong> A Blissful Journey</strong></p><p></p><p> mind and our life, fulfil our human potential, and find everlasting peace and happiness. </p><ul> <li data-xf-list-type="ul">What is the real meaning of human life?</li> <li data-xf-list-type="ul">How to find the source of happiness</li> <li data-xf-list-type="ul">The actual methods to solve our daily problems</li> <li data-xf-list-type="ul">How to accomplish our ultimate goal</li> </ul><p></p><p>'A work of deep spiritual insight.' — THE NAPRA REVIEW</p><p> 'A laudable and thought-provoking read.' — MIDWEST BOOK REVIEW</p><p> </p><p></p><p><strong>Excerpt from this book: </strong></p><p></p><p><em>The Benefits of Cherishing Others </em></p><p>Another reason for cherishing others is that it is the best method to solve our own and others’ problems. Problems, worry, pain, and unhappiness are types of mind—they are feelings and do not exist outside the mind. If we cherish everyone we meet or think about, there will be no basis for developing jealousy, anger, or other harmful thoughts, and our mind will be at peace all the time. Jealousy, for example, is a state of mind that cannot bear another’s good fortune; but if we cherish someone how can his or her good fortune disturb our mind? How can we wish to harm others if we regard everyone’s happiness to be of paramount importance? By genuinely cherishing all living beings, we will always act with loving kindness, in a friendly and considerate way, and they will return our kindness. Others will not act unpleasantly toward us, and there will be no basis for conflict or disputes. People will come to like us, and our relationships will be more stable and satisfying. </p><p>Cherishing others also protects us from the problems caused by desirous attachment. We often become strongly attached to another person who we feel will help us overcome our loneliness by providing the comfort, security, or excitement we crave. If we have a loving mind toward everyone, however, we do not feel lonely. Instead of clinging onto others to fulfill our desires, we will want to help them fulfill their needs and wishes. Cherishing all living beings solves all our problems because all our problems come from our mind of self-cherishing. For example, at the moment if our partner left us for someone else we would probably feel very upset, but if we truly cherished him we would want him to be happy, and we would rejoice in his happiness. There would be no basis for us to feel jealous or depressed, so although we might find the situation challenging, it would not be a problem for us. Cherishing others is the supreme protection from suffering and problems, and enables us to remain calm and peaceful all the time.</p></blockquote><p></p>
[QUOTE="Astroboy, post: 83920, member: 4990"] [B] A Blissful Journey[/B] mind and our life, fulfil our human potential, and find everlasting peace and happiness. [LIST] [*]What is the real meaning of human life? [*]How to find the source of happiness [*]The actual methods to solve our daily problems [*]How to accomplish our ultimate goal [/LIST] 'A work of deep spiritual insight.' — THE NAPRA REVIEW 'A laudable and thought-provoking read.' — MIDWEST BOOK REVIEW [B]Excerpt from this book: [/B] [I]The Benefits of Cherishing Others [/I] Another reason for cherishing others is that it is the best method to solve our own and others’ problems. Problems, worry, pain, and unhappiness are types of mind—they are feelings and do not exist outside the mind. If we cherish everyone we meet or think about, there will be no basis for developing jealousy, anger, or other harmful thoughts, and our mind will be at peace all the time. Jealousy, for example, is a state of mind that cannot bear another’s good fortune; but if we cherish someone how can his or her good fortune disturb our mind? How can we wish to harm others if we regard everyone’s happiness to be of paramount importance? By genuinely cherishing all living beings, we will always act with loving kindness, in a friendly and considerate way, and they will return our kindness. Others will not act unpleasantly toward us, and there will be no basis for conflict or disputes. People will come to like us, and our relationships will be more stable and satisfying. Cherishing others also protects us from the problems caused by desirous attachment. We often become strongly attached to another person who we feel will help us overcome our loneliness by providing the comfort, security, or excitement we crave. If we have a loving mind toward everyone, however, we do not feel lonely. Instead of clinging onto others to fulfill our desires, we will want to help them fulfill their needs and wishes. Cherishing all living beings solves all our problems because all our problems come from our mind of self-cherishing. For example, at the moment if our partner left us for someone else we would probably feel very upset, but if we truly cherished him we would want him to be happy, and we would rejoice in his happiness. There would be no basis for us to feel jealous or depressed, so although we might find the situation challenging, it would not be a problem for us. Cherishing others is the supreme protection from suffering and problems, and enables us to remain calm and peaceful all the time. [/QUOTE]
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