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The Maryada Within

Discussion in 'Interfaith Dialogues' started by spnadmin, Oct 26, 2008.

  1. spnadmin

    spnadmin United States
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    1947-2014 (Archived)
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    Jun 17, 2004
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    ਗੁਰ ਮੰਤ੍ਰ ਹੀਣਸ੍ਯ੍ਯ ਜੋ ਪ੍ਰਾਣੀ ਧ੍ਰਿਗੰਤ ਜਨਮ ਭ੍ਰਸਟਣਹ ॥ ਕੂਕਰਹ ਸੂਕਰਹ ਗਰਧਭਹ ਕਾਕਹ ਸਰਪਨਹ ਤੁਲਿ ਖਲਹ ॥੩੩॥
    "That mortal who lacks the Guru's Mantra - cursed and contaminated is his life. That blockhead is just a dog, a pig, a jackass, a crow, a snake. || 33 || (panna 1356)

    Sent to me by forum member Soul_Jyot ji -- I would like to share this article with forum members.

    Use, misuse of sacred texts pondered

    Canwest News Service; Montreal Gazette

    Published: Saturday, October 25, 2008

    Sikhs invoke the Guru Granth Sahib to justify men wearing turbans instead of hard hats on work sites.

    Muslims point to the Qur'an as proof the prophet Mohammed wanted women to dress modestly to avoid the gaze of men.

    Christians quote apocalyptic passages from the New Testament to say global warning is unavoidable.

    All are examples of how age-old scripture is used -- or misused -- to dictate behaviour in the modern world, scholars said recently at a McGill University interfaith conference on the role sacred texts play in religion.

    "The texts are more than a source -- they're an anchor, and they give you a certain authority when you quote from them," said organizer Manjit Singh, who runs McGill's chaplaincy services and also heads the Canadian Sikh Council in Montreal.

    For example, he said, Sikh truck drivers in Quebec are using scripture in their fight to keep their turbans on when driving through the Port of Montreal, where helmets are mandatory.

    The truckers have invoked their religion's three-century-old scripture, the Guru Granth Sahib, as evidence their faith requires them to wear their hair long and uncut and wrapped up, Singh said during a break in the day-long conference at McGill's Birks Chapel.

    But scripture can be taken too literally, other experts warned. In older religions, the teachings of founders like Jesus and Buddha were only written down decades or even centuries after they died, making their "truth" inaccurate, its inconsistencies resolvable only by faith, they said.

    "Each religion claims that its texts are legitimate, but very often there's little historical evidence of that," said Buddhist scholar Mathieu Boisvert, a religion professor at the University of Quebec in Montreal.

    And "when religion is used for political ends, it definitely gets distorted," added Concordia University Hindu scholar T.S. Rukmani.

    History has shown that devotees of one religion don't let their ignorance of another religion stop them from criticizing it, added Muslim scholar Sheila McDonough, a Concordia professor emeritus. People will pick and choose among the rival religion's sacred texts to "prove" a misconstrued point, she said.

    In the Internet age there's also a danger of people one-click shopping for religious truth, said Ellen Aitken, dean of McGill's religious studies faculty, which hosted the event with the Canadian Sikh Council. Christians have used a single verse to justify an entire point of view, she said.
    For example, Christian fundamentalists in the U.S. have used passages from the Bible to oppose everything from abortion and homosexuality to the ordination of women and the global environmental campaign against climate change, Aitken said.

    Attended by about 75 people, the conference featured six scholars representing the world's major world religions: Christianity, Islam, Judaism, Hinduism, Sikhism and Buddhism. They spoke from the pulpit at the front of the neo-Gothic chapel, against a backdrop of a towering stained-glass window depicting the ascension of Christ.


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