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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
The Gurus Were Not "chosen"
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<blockquote data-quote="Truthsikher31" data-source="post: 216245" data-attributes="member: 21973"><p>You claim the story of Bibi Bhani to be false. Instead of hiding behind quotes, just give real facts or examples to support your claim. </p><p>Found this on a website:</p><p></p><p><strong>*****Soche Soch Na Hovai Je Sochi Lakh Var</strong></p><p><strong>Chupe Chup Na Hovai Je Lai Raha(n) Liv Tar</strong></p><p><strong>Bhukhia(n) Bhukh Na Utari Je Banna(n) Puria(n) Bhar</strong></p><p><strong>Sahas Sianpa Lakh Hohi Ta Ik Na Chale Nal</strong></p><p><strong>Kiv Sachiara Hoiai Kiv Kurai Tute Pal</strong></p><p><strong>Hukam Rajai Chalna Nanak Likhiya Nal</strong></p><p></p><p>Thinking does not reach belief, if one thinks a million times</p><p>Prolonged silence and meditation does not quieten the mind</p><p>Hunger (Greed) cannot be satisfied even with loads of food (wealth)</p><p>At the time of death intellectual smartness also stays behind</p><p>How can then we realize the Truth and destroy fibs</p><p>Says Nanak live with His Divine Will</p><p></p><p>Guru Nanak lays emphasis on living a life based on Truth. Guru Nanak's Hukam Razai Chalna is placed in the Japji Sahib as the First Commandment. This commandment implies total surrender of oneself to the Supreme. This commandment of surrender is given after Guru Nanak introduces the fallacy of performing cursory rituals.<strong>*****</strong></p><p></p><p>So are you saying "live a life based on Truth". Fine, that's nice and all, but how are you proving that Bibi Bhani story is false. And if it is truly false, then why was it told. If you're going to say Sikh history also contains fables, myths, falsehoods then how is Sikhism different from religions like Hinduism or Christianity. If the word of God, or whats written in Guru Granth Sahib is final and perfect, then why the need for your fables like Bibi Bhani or Baba Deep Singh. Why twist words and create unnecessary conflicts and debates. Is the story of Guru Nanak squeezing the two rotis where one produced milk and the other blood, also false? After all the Guru's did perform types of miracles right, so this could be true to (like Jesus creating Wine outta water). Or is it all B.S.</p><p></p><p>If you or others alike are going to say this was false, or this meant something else, then Sikhi becomes no different than any other religion. To me it seems like you're defending the Guru's decisions on selecting Gurus, by discrediting a part of history.</p></blockquote><p></p>
[QUOTE="Truthsikher31, post: 216245, member: 21973"] You claim the story of Bibi Bhani to be false. Instead of hiding behind quotes, just give real facts or examples to support your claim. Found this on a website: [B]*****Soche Soch Na Hovai Je Sochi Lakh Var Chupe Chup Na Hovai Je Lai Raha(n) Liv Tar Bhukhia(n) Bhukh Na Utari Je Banna(n) Puria(n) Bhar Sahas Sianpa Lakh Hohi Ta Ik Na Chale Nal Kiv Sachiara Hoiai Kiv Kurai Tute Pal Hukam Rajai Chalna Nanak Likhiya Nal[/B] Thinking does not reach belief, if one thinks a million times Prolonged silence and meditation does not quieten the mind Hunger (Greed) cannot be satisfied even with loads of food (wealth) At the time of death intellectual smartness also stays behind How can then we realize the Truth and destroy fibs Says Nanak live with His Divine Will Guru Nanak lays emphasis on living a life based on Truth. Guru Nanak's Hukam Razai Chalna is placed in the Japji Sahib as the First Commandment. This commandment implies total surrender of oneself to the Supreme. This commandment of surrender is given after Guru Nanak introduces the fallacy of performing cursory rituals.[B]*****[/B] So are you saying "live a life based on Truth". Fine, that's nice and all, but how are you proving that Bibi Bhani story is false. And if it is truly false, then why was it told. If you're going to say Sikh history also contains fables, myths, falsehoods then how is Sikhism different from religions like Hinduism or Christianity. If the word of God, or whats written in Guru Granth Sahib is final and perfect, then why the need for your fables like Bibi Bhani or Baba Deep Singh. Why twist words and create unnecessary conflicts and debates. Is the story of Guru Nanak squeezing the two rotis where one produced milk and the other blood, also false? After all the Guru's did perform types of miracles right, so this could be true to (like Jesus creating Wine outta water). Or is it all B.S. If you or others alike are going to say this was false, or this meant something else, then Sikhi becomes no different than any other religion. To me it seems like you're defending the Guru's decisions on selecting Gurus, by discrediting a part of history. [/QUOTE]
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Hard Talk
The Gurus Were Not "chosen"
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