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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Parma" data-source="post: 53677" data-attributes="member: 4724"><p><span style="font-size: 10px">Yeah the Sikh identity was given, but it isn’t to distance ourselves from the world. The Sikh teaching is to be pure. That is pure of the mind body and soul. Its that simple, nothing else. My brothers and sisters if you are pure of the mind body and soul, then you are not a Sikh then you are divinity. God holds you close. That’s why guru gobind ji said where there is five of my guriskh there you will find me. Only god can judge you. Does not mean you have your own laws but you do make your own decisions try to make your decisions with your mind and not with your heart. Keep clear with the teachings of the gurbarni. This is the only religion made for all mankind not to be distanced. To be pure brings you close to all humanity. <span style="color: red"><strong>All living things need purity to live. Like water you can drink it, yet you cannot describe it sweet or sour indescribable. Beyond the purity of water is air, you cannot smell it, its transparent, not visible unless mixed indescribable. No solid description. Beyond that purity would be your soul you can feel it yet it is invisible untouchable indescribable. Beyond all that is god exists in all purities yet is beyond that indescribable. That’s why the Sikh is defined as a purity reaches beyond colour creed or race. All men are Sikh learning to be pure and become one with all. Most of all god. Not distanced.</strong></span> The hindu is the one who calls himself the hindu. The muslim is the one who calls himsilf the muslim. The sikh is the one who says, no my brother and sisters we are all one there is only one god. Learn to appreciate god properly. Many sikhs are trying to force this one eye view that they know what is right because they read the gurbarni and know gurmukhi. I could also read from the same holy book and to make my conclusion seem more valid write out quotes. It would not mean what i was preaching would be right. View the message, words can be choped and changed to maintain any level of argument. A man writes I am gay. Would you take the view he is homosexual or he is happy. To me it would mean happy! (I m not gay OK. Just getting a point across) Take in the message dont frown upon right or wrong. How do you know you are right? You are not god! Use reasoning, what is good for me and you must be good for god. What hurts you and me must also hurt god. As god is apart of us all. Remember that. Value equal. God does not just exsist in appearance. Exsistance is pure.</span></p></blockquote><p></p>
[QUOTE="Parma, post: 53677, member: 4724"] [SIZE=2]Yeah the Sikh identity was given, but it isn’t to distance ourselves from the world. The Sikh teaching is to be pure. That is pure of the mind body and soul. Its that simple, nothing else. My brothers and sisters if you are pure of the mind body and soul, then you are not a Sikh then you are divinity. God holds you close. That’s why guru gobind ji said where there is five of my guriskh there you will find me. Only god can judge you. Does not mean you have your own laws but you do make your own decisions try to make your decisions with your mind and not with your heart. Keep clear with the teachings of the gurbarni. This is the only religion made for all mankind not to be distanced. To be pure brings you close to all humanity. [COLOR=red][B]All living things need purity to live. Like water you can drink it, yet you cannot describe it sweet or sour indescribable. Beyond the purity of water is air, you cannot smell it, its transparent, not visible unless mixed indescribable. No solid description. Beyond that purity would be your soul you can feel it yet it is invisible untouchable indescribable. Beyond all that is god exists in all purities yet is beyond that indescribable. That’s why the Sikh is defined as a purity reaches beyond colour creed or race. All men are Sikh learning to be pure and become one with all. Most of all god. Not distanced.[/B][/COLOR] The hindu is the one who calls himself the hindu. The muslim is the one who calls himsilf the muslim. The sikh is the one who says, no my brother and sisters we are all one there is only one god. Learn to appreciate god properly. Many sikhs are trying to force this one eye view that they know what is right because they read the gurbarni and know gurmukhi. I could also read from the same holy book and to make my conclusion seem more valid write out quotes. It would not mean what i was preaching would be right. View the message, words can be choped and changed to maintain any level of argument. A man writes I am gay. Would you take the view he is homosexual or he is happy. To me it would mean happy! (I m not gay OK. Just getting a point across) Take in the message dont frown upon right or wrong. How do you know you are right? You are not god! Use reasoning, what is good for me and you must be good for god. What hurts you and me must also hurt god. As god is apart of us all. Remember that. Value equal. God does not just exsist in appearance. Exsistance is pure.[/SIZE] [/QUOTE]
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