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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
The Dasam Granth Is NOT Wholly Gurbani Based/ Factually Supported!
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<blockquote data-quote="itsmaneet" data-source="post: 167659" data-attributes="member: 18030"><p>Dear Gurcharan Singh Ji</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p><p></p><p>Well, the questions asked by you are very critical & only experts & enlightened souls can answer it perfectly. Normally in India or may be abroad it's a human tendency to follow the paths established by other no matter where it takes oneself. In my experience in my teenage , when I heard Sikhs opposing Shri Dasam Grath I too opposed & when some favoured I favoured too..Obviously it was just the lack of Nitnem & Sant-Sangat in me. Nitnem & Sant Sangat are very powerful knowledgeable modes to understand Gurbani.</p><p></p><p>So, as far an the level of Prakash of these Holy Granths is concerned - </p><p>'Sab Sikhan Ko Hukum Hai Guru Maneo Granth' its the message given by Guru Gobind Singh Ji Maharaj himself. Without any doubt Guru Granth Sahib Ji Maharaj is the only Guru we have but this doesn't mean that other writings of our Gurus are not important. There have been numerous Sants in Sikhi like Sant Jarnail Singh Ji, Sant Singh Ji Makeen, Isher Singh Ji etcc.... they never uttered a single quest on this & following this Holy Granth.</p><p></p><p>Shri Guru Granth Sahib Ji have 1430 Ang. whereas Dasam Granth when compiled intentionally was kept upto 1429 Ang. to ensure that Shri Guru Grath Sahib Ji is the only Guru Sikhs have.</p><p></p><p>In my views & to my small knowledge, Sikh are both - Sant & Sipahi. There are times in between when you have to be a Sipahi to safeguard your rights & religion. For that purpose Shri Dasam Granth Ji provides the Beer Ras [To Defend & To Kill]. If we read Shri Dasam Grath, it tells about 2 Ras - Rudra Ras & Beer Ras. Rudra Ras is the Ras that makes a human just to kill all coming on his way without thinking anything whereas Beer Ras is the Ras which makes oneself to defend & then kill if necessary...so it's a long topic again. Shri Dasam Granth is the Granth induced Martial Arts in Sikhs.</p></blockquote><p></p>
[QUOTE="itsmaneet, post: 167659, member: 18030"] Dear Gurcharan Singh Ji Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Well, the questions asked by you are very critical & only experts & enlightened souls can answer it perfectly. Normally in India or may be abroad it's a human tendency to follow the paths established by other no matter where it takes oneself. In my experience in my teenage , when I heard Sikhs opposing Shri Dasam Grath I too opposed & when some favoured I favoured too..Obviously it was just the lack of Nitnem & Sant-Sangat in me. Nitnem & Sant Sangat are very powerful knowledgeable modes to understand Gurbani. So, as far an the level of Prakash of these Holy Granths is concerned - 'Sab Sikhan Ko Hukum Hai Guru Maneo Granth' its the message given by Guru Gobind Singh Ji Maharaj himself. Without any doubt Guru Granth Sahib Ji Maharaj is the only Guru we have but this doesn't mean that other writings of our Gurus are not important. There have been numerous Sants in Sikhi like Sant Jarnail Singh Ji, Sant Singh Ji Makeen, Isher Singh Ji etcc.... they never uttered a single quest on this & following this Holy Granth. Shri Guru Granth Sahib Ji have 1430 Ang. whereas Dasam Granth when compiled intentionally was kept upto 1429 Ang. to ensure that Shri Guru Grath Sahib Ji is the only Guru Sikhs have. In my views & to my small knowledge, Sikh are both - Sant & Sipahi. There are times in between when you have to be a Sipahi to safeguard your rights & religion. For that purpose Shri Dasam Granth Ji provides the Beer Ras [To Defend & To Kill]. If we read Shri Dasam Grath, it tells about 2 Ras - Rudra Ras & Beer Ras. Rudra Ras is the Ras that makes a human just to kill all coming on his way without thinking anything whereas Beer Ras is the Ras which makes oneself to defend & then kill if necessary...so it's a long topic again. Shri Dasam Granth is the Granth induced Martial Arts in Sikhs. [/QUOTE]
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Hard Talk
Bachittar Natak
The Dasam Granth Is NOT Wholly Gurbani Based/ Factually Supported!
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