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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Articles
Spiritual
The Concept Of Good Life
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<blockquote data-quote="gurunanakslad" data-source="post: 23914" data-attributes="member: 2451"><p><span style="color: #ff0000"><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>The Concept of Good life. </strong></span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>In this fast and hectic life we forget for what we here. We are not here to make Big bucks, As in Punjabi some1 has said “ Kafan de kehra jeb hundi hai”…God has send us on this earth for Nam Simran and Sewa. </strong></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>*</strong></span></span><span style="color: #ff0000">[FONT=Georgia, Arial, Helvetica, sans-serif]<span style="font-size: 18px"><strong><u>The Concept of Good life</u> is to have god in your inner Self. When u will have god in your inner self, automatically your life will be Good.</strong> </span></span></p><p><span style="color: #ff0000"><span style="font-size: 18px"></span>[/FONT]</span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>*</strong></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>God is love and love is God. As God cannot be confined, restricted or limited to any particular creed, cult, race, similarly Religion of love cannot be restricted or confined in geographical limits and boundaries. Sri Guru Nanak Sahib's Religion of Love is cosmic and universal in its appeal, holy folds and dimensions. </strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>*</strong></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>There was an unusual glow, a unique luster on </strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>the face of the new born child and the flash of this </strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>unusual glow had lit up the comparatively dark room</strong></span></span> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>*</strong></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>A King amongst sages and the Supreme Messenger of Sri Guru Nanak Sahib and Sri Guru Granth Sahib descended on the face of this earth. Whichever place he visited, he flooded it with a tidal wave of divinity, a tidal wave of the divine fragrance of Sri Guru Granth Sahib. Today, the same child is adored and worshipped by millions all over the globe as</strong></span></span> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>BABA NAND SINGH JI MAHARAJ</strong></span></span> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>*</strong></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>At the age of 5 he said “In the process of devotion and love of Sri Guru Nanak Sahib if sleep overtakes, it is then better to fall in the well and die rather than live a life otherwise’</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>* </strong></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>He was totally indifferent to sleep, food, play, worldly ties, bonds and attachments. He was seldom seen talking to anyone. He was always immersed in some mysterious deep contemplation</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>* </strong></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>He never slept in his life. No one had ever seen him asleep. He had conquered sleep in his tender infancy. A true Brahm Giani, who is always established in the highest bliss has no such want and need as sleep. "Brahm Giani Sada Sad Jagat". Says Guru Arjun Patsha in Sukhmani Sahib.</strong></span></span> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>*</strong></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>Highest Bliss of Amrit Nam and Atam Prakash is in itself all satisfying, all-filling, all-consuming. There is no place or trace of sleep or hunger, sorrow or joy, pain or pleasure in this uniquely self sustaining Bliss.</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 22px"><strong>*</strong></span></span><span style="font-family: 'Times New Roman'"><span style="font-size: 15px"><strong>The Bliss of Nam Ras, Atam Ras is self sustaining. Divine nourishment provided by this Bliss even to the physical body cannot be matched, even a fraction of it, by food and physical sleep and relaxation.</strong></span></span> </p><p> </p><p> </p><p> </p><p><strong>Gü®üÑåñåKs£åÐ.....Ips Kåñg</strong></p></blockquote><p></p>
[QUOTE="gurunanakslad, post: 23914, member: 2451"] [COLOR=#ff0000][FONT=Times New Roman][SIZE=4][B]The Concept of Good life. [/B][/SIZE][/FONT][/COLOR] [FONT=Times New Roman][SIZE=4][B]In this fast and hectic life we forget for what we here. We are not here to make Big bucks, As in Punjabi some1 has said “ Kafan de kehra jeb hundi hai”…God has send us on this earth for Nam Simran and Sewa. [/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=6][B]*[/B][/SIZE][/FONT][COLOR=#ff0000][FONT=Georgia, Arial, Helvetica, sans-serif][SIZE=5][B][U]The Concept of Good life[/U] is to have god in your inner Self. When u will have god in your inner self, automatically your life will be Good.[/B] [/SIZE][/FONT][/COLOR] [FONT=Times New Roman][SIZE=6][B]*[/B][/SIZE][/FONT][FONT=Times New Roman][SIZE=4][B]God is love and love is God. As God cannot be confined, restricted or limited to any particular creed, cult, race, similarly Religion of love cannot be restricted or confined in geographical limits and boundaries. Sri Guru Nanak Sahib's Religion of Love is cosmic and universal in its appeal, holy folds and dimensions. [/B] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=6][B]*[/B][/SIZE][/FONT][FONT=Times New Roman][SIZE=4][B]There was an unusual glow, a unique luster on [/B] [B]the face of the new born child and the flash of this [/B] [B]unusual glow had lit up the comparatively dark room[/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=6][B]*[/B][/SIZE][/FONT][FONT=Times New Roman][SIZE=4][B]A King amongst sages and the Supreme Messenger of Sri Guru Nanak Sahib and Sri Guru Granth Sahib descended on the face of this earth. Whichever place he visited, he flooded it with a tidal wave of divinity, a tidal wave of the divine fragrance of Sri Guru Granth Sahib. Today, the same child is adored and worshipped by millions all over the globe as[/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=4][B]BABA NAND SINGH JI MAHARAJ[/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=6][B]*[/B][/SIZE][/FONT][FONT=Times New Roman][SIZE=4][B]At the age of 5 he said “In the process of devotion and love of Sri Guru Nanak Sahib if sleep overtakes, it is then better to fall in the well and die rather than live a life otherwise’[/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=6][B]* [/B][/SIZE][/FONT][FONT=Times New Roman][SIZE=4][B]He was totally indifferent to sleep, food, play, worldly ties, bonds and attachments. He was seldom seen talking to anyone. He was always immersed in some mysterious deep contemplation[/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=6][B]* [/B][/SIZE][/FONT][FONT=Times New Roman][SIZE=4][B]He never slept in his life. No one had ever seen him asleep. He had conquered sleep in his tender infancy. A true Brahm Giani, who is always established in the highest bliss has no such want and need as sleep. "Brahm Giani Sada Sad Jagat". Says Guru Arjun Patsha in Sukhmani Sahib.[/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=6][B]*[/B][/SIZE][/FONT][FONT=Times New Roman][SIZE=4][B]Highest Bliss of Amrit Nam and Atam Prakash is in itself all satisfying, all-filling, all-consuming. There is no place or trace of sleep or hunger, sorrow or joy, pain or pleasure in this uniquely self sustaining Bliss.[/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=6][B]*[/B][/SIZE][/FONT][FONT=Times New Roman][SIZE=4][B]The Bliss of Nam Ras, Atam Ras is self sustaining. Divine nourishment provided by this Bliss even to the physical body cannot be matched, even a fraction of it, by food and physical sleep and relaxation.[/B][/SIZE][/FONT] [B]Gü®üÑåñåKs£åÐ.....Ips Kåñg[/B] [/QUOTE]
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